Here are 73 books that Transnational Cosmopolitanism fans have personally recommended if you like
Transnational Cosmopolitanism.
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I am a scholar of international politics and history who has taught in Northern Uganda, spent years interviewing political and military elites in Congo, Eritrea, and Sudan, and worked on climate agriculture and water in Ethiopia and Somalia. In my work on the continent and at Oxford, Cambridge, and Columbia University, I try not only to understand the material realities that define the options available to diverse African communities but also the ideas, in all their potential and contradictions, that give shape to how African societies interact internally and engage the outside world. I hope the books on this list will inspire you as much as they did for me.
Books that blur the boundaries between political theory and international history are seldom accessible, of pressing contemporary relevance, and beautifully written—but I found this book to be all three.
Reading this outstanding exposé, the book vividly reminded me of the importance of understanding the decades of decolonization in the Black Atlantic as more than a quest for sovereign statehood and recentering the ways in which the likes of Kwame Nkrumah and Julius Nyerere imagined new geographies and, indeed, new worlds. I admire the work in many ways—for its geographical sweep, exemplary pace, and conceptual clarity.
Decolonization revolutionized the international order during the twentieth century. Yet standard histories that present the end of colonialism as an inevitable transition from a world of empires to one of nations-a world in which self-determination was synonymous with nation-building-obscure just how radical this change was. Drawing on the political thought of anticolonial intellectuals and statesmen such as Nnamdi Azikiwe, W.E.B Du Bois, George Padmore, Kwame Nkrumah, Eric Williams, Michael Manley, and Julius Nyerere, this important new account of decolonization reveals the full extent of their unprecedented ambition to remake not only nations but the world.
To me, political and moral questions have always seemed intertwined. My career as a political theorist is dedicated to using philosophical argument to untangle the moral questions surrounding real-world politics. I am especially interested in ethics and international affairs, including the ethics of intervention, what a just world order would look like, and how our understandings of familiar ideals—like justice, democracy, and equality—would change if we thought they were not only meant to be pursued within each nation-state, but also globally, by humanity as a whole. As faculty in Political Science and International Affairs at The George Washington University, I explore these issues with colleagues and students alike.
This book illuminates the wrenching moral problems humanitarian international NGOs (like Oxfam and Save the Children) face.
How should NGOs balance their responsibilities to aid those who depend on them with their responsibilities to avoid entrenching that dependency? How should they react when the resources they provide are siphoned off by malicious third parties and used to fuel conflict? Given that NGOs are not democratically elected, can their power over aid recipients be justified?
Rubenstein addresses questions like these, drawing on her expertise as an ethicist and several months of fieldwork. I left this book thinking there were no easy answers to the questions Rubenstein raised—but with a much clearer understanding of the moral considerations I would need to account for if I wanted to answer them for myself.
This book provides the first book-length, English-language account of the political ethics of large-scale, Western-based humanitarian INGOs, such as Oxfam, CARE, and Doctors Without Borders. These INGOs are often either celebrated as 'do-gooding machines' or maligned as incompetents 'on the road to hell'. In contrast, this book suggests the picture is more complicated.
Drawing on political theory, philosophy, and ethics, along with original fieldwork, this book shows that while humanitarian INGOs are often perceived as non-governmental and apolitical, they are in fact sometimes somewhat governmental, highly political, and often 'second-best' actors. As a result, they face four central ethical predicaments:…
To me, political and moral questions have always seemed intertwined. My career as a political theorist is dedicated to using philosophical argument to untangle the moral questions surrounding real-world politics. I am especially interested in ethics and international affairs, including the ethics of intervention, what a just world order would look like, and how our understandings of familiar ideals—like justice, democracy, and equality—would change if we thought they were not only meant to be pursued within each nation-state, but also globally, by humanity as a whole. As faculty in Political Science and International Affairs at The George Washington University, I explore these issues with colleagues and students alike.
This book questions orthodoxies that need questioning. Shue argues that rights to the goods one needs to survive (like food, potable water, and clean air) are just as morally urgent and just as important to protect as rights to bodily security.
He offers a bold defense of the moral imperative to ensure everyone in the world has their most important rights, including rights to subsistence goods, protected. This, in turn, has significant implications for US foreign policy. It shows the status quo—in which states like the US retain massive amounts of wealth, safeguarding their own citizens’ pursuit of even their most trivial preferences while people elsewhere in the world starve—to be morally indefensible.
An expanded and updated edition of a classic work on human rights and global justice
Since its original publication, Basic Rights has proven increasingly influential to those working in political philosophy, human rights, global justice, and the ethics of international relations and foreign policy, particularly in debates regarding foreign policy's role in alleviating global poverty. Henry Shue asks: Which human rights ought to be the first honored and the last sacrificed? Shue argues that subsistence rights, along with security rights and liberty rights, serve as the ground of all other human rights. This classic work, now available in a thoroughly…
To me, political and moral questions have always seemed intertwined. My career as a political theorist is dedicated to using philosophical argument to untangle the moral questions surrounding real-world politics. I am especially interested in ethics and international affairs, including the ethics of intervention, what a just world order would look like, and how our understandings of familiar ideals—like justice, democracy, and equality—would change if we thought they were not only meant to be pursued within each nation-state, but also globally, by humanity as a whole. As faculty in Political Science and International Affairs at The George Washington University, I explore these issues with colleagues and students alike.
Every so often, I encounter a piece of writing that is so good—so clear, so well-argued, so thought-provoking, such a needed response to what came before—that it is simply a joy to read. To me, this book is one of those pieces. (If you plan to read it, some prior familiarity with John Rawls’ Original Position thought experiment would be helpful.)
Many think that our participation in shared institutions means justice requires us to safeguard the welfare of our country’s most disadvantaged people. Beitz makes a compelling case that, if this is true, our shared participation in an interconnected global economy means justice also requires us to safeguard the welfare of the most disadvantaged people in the world, no matter their country of origin.
In this revised edition of his 1979 classic Political Theory and International Relations, Charles Beitz rejects two highly influential conceptions of international theory as empirically inaccurate and theoretically misleading. In one, international relations is a Hobbesian state of nature in which moral judgments are entirely inappropriate, and in the other, states are analogous to persons in domestic society in having rights of autonomy that insulate them from external moral assessment and political interference. Beitz postulates that a theory of international politics should include a revised principle of state autonomy based on the justice of a state's domestic institutions, and a…
I’m a writer originally from the UK, but now usually found elsewhere in the world. Currently, I’m based in Sofia, Bulgaria. I have always been fascinated by the subtle art of connecting with strangers, and by the complex ways that human beings forge bonds with those they don’t know. I have an MA in anthropology and a PhD in philosophy. Hello, Stranger is my thirteenth book, and in August 2021 was selected by BBCRadio 4 to be the book of the week.
The idea of cosmopolitanism goes back to ancient Greece when the ancient philosopher Diogenes the Cynic claimed that his home—his city or his polis—was the cosmos as a whole.
In this humane, wise book, Appiah brings together philosophy, literature, and stories from his own life to update the ancient idea of cosmopolitanism, and to ask why it matters today. Along the way, he sets out a vision for how we can live better—more openly and more hospitably—in a world where almost everybody we meet is a stranger.
Drawing on a broad range of disciplines, including history, literature, and philosophy-as well as the author's own experience of life on three continents-Cosmopolitanism is a moral manifesto for a planet we share with more than six billion strangers.
I became interested in social and family history when my Turkish friend, Ahmet Ceylan, told me amazing stories about his family. An academic by training, I used my expertise in the history of Turkey to explore the archives and uncover extraordinary details about the lives of the Robinsons. My field research took me to the wolds of Lincolnshire, the side streets of Istanbul, and the foothills of the Himalayas. I am keen to learn more about my own family, and for my next book, I am exploring the lives of people who owned/occupied the land/property where I live in Oxford, UK.
I was fascinated by this book and its colourful stories about the lives of individuals who played a role in the formation of today’s Istanbul. The backdrop is the famous Pera Palace in the centre of Istanbul, the much-loved hotel of the crime writer, Agatha Christie. Much of the book concentrates on the inter-war period. Superbly written, you can almost see and hear the sights and sounds of the alleyways, nightclubs, shops, and restaurants of a now almost forgotten Istanbul.
When the Ottoman Empire collapsed, so many spies mingled in the lobby of Istanbul's Pera Palace Hotel that the manager put up a sign asking them to relinquish seats to paying guests.
As the multi-ethnic empire became a Turkish republic, Russian emigres sold family heirlooms, an African American impresario founded a jazz club and Miss Turkey became the first Muslim beauty queen. Turkey's president Kemal Ataturk, Muslim feminist Halide Edip, the exiled Leon Trotsky and the future Pope John XXIII fought for new visions of human freedom. During the Second World War, German intellectuals ran from the Nazis while Jewish…
I was a pretty poor student in high school and college but did reasonably well in my history classes. Much of the credit goes to a few inspired teachers who, at least in memory, made me feel that I was a witness at every turn to some grand Gibbonesque moment of truth. Perhaps they aroused in my mind the wonderful prospect of a life spent roaming unfettered in the realm of ideas. In reality, much else comes with the territory but it is nevertheless true that we academic historians get to use up a fair number of unpoliced hours doing just that. Mine have largely been expended on problems of collective identity and the formation of national movements.
Tagore (1861-1941) is generally known as a Nobel Prize-winning poet, but he was also a frequent commentator on contemporary political affairs and the crises of his age. Nationalism, which was composed over the years 1916-17, features long ruminations on imperialism, modernity, and the question of Indian independence, among other subjects of pressing interest to Tagore and his contemporaries. Each chapter affords the reader with an opportunity to experience in full the author’s talents as he strives to put into words his vision for a future shaped neither by "the colourless vagueness of cosmopolitanism, nor the fierce self-idolatry of nation-worship." Instructors may find the work to be an especially valuable resource for stimulating class discussions.
Nationalism' by Rabindranath Tagore is a compilation of lectures written in lucid, metaphoric, poetic prose during the 'First World War' and the 'Swadeshi movement' in India. It explicates the idea of moral and spiritual growth for the welfare of people, making it even more relevant in today's environment of violence. These lectures bear testimony of its eternity and cannot be wrapped or concealed under the influence of ancient limitations of historical consideration.
Rabindranath Tagore (1861-1941) was a renowned poet, musician, polymath, Ayurveda-researcher and an artist who recast music, Bengali literature and Indian art in the late 19th and early 20th…
I am a historian based in England, raised in Texas. While undertaking a summertime spoken Latin course at the Vatican in 2001 I found myself in the midst of Italian protests against that year’s G8 summit in Genoa. The strength of the anti-globalization movement, and the violent response from the Carabinieri, sparked an early interest in the historical controversies surrounding globalization and US foreign policy. Ten years later, I had a PhD in History from the University of Texas at Austin and the first draft of what would become my book,The “Conspiracy” of Free Trade.
Where to begin. Hoganson’s first book had already transformed our understanding about why the US acquired a colonial empire in 1898 through the politics of gender.
In Consumers’ Imperium she once again flips the script by investigating the domestic side of the Gilded Age capitalist empire. In doing so, wealthy white women are recast as power brokers of American globalization and imperialism through their purchasing habits, exhibitions, and armchair travel clubs.
Histories of the Gilded Age and Progressive Era tend to characterize the United States as an expansionist nation bent on Americanizing the world without being transformed itself. In ""Consumers' Imperium"", Kristin Hoganson reveals the other half of the story, demonstrating that the years between the Civil War and World War I were marked by heightened consumption of imports and strenuous efforts to appear cosmopolitan. Hoganson finds evidence of international connections in quintessentially domestic places - American households. She shows that well-to-do white women in this era expressed intense interest in other cultures through imported household objects, fashion, cooking, entertaining, armchair…
I first went as a student to Beijing in 1984 with a camera and a suitcase of film but not much of a plan. I found myself in a country whose young people were suddenly empowered to put their skills to use rather than let state planning order every aspect of their lives. My academic studies rapidly evolved into a vocation to photograph the changes around me. There was demand for this: one of my first assignments being for Life magazine and then a slew of US and European publications eager to expand their coverage of all that was reshaping China and in turn the world. I chose street-level life as the most relatable to an international audience and in recent years also for Chinese eager to see how this era began.
Shanghai is a city that fascinates and repels both Chinese and foreigners alike. The harsh exploitative past and the contemporary resurgence embrace a sometimes unsettling mix of wealth, style and brutality. The architectural reshaping of the megalopolis of more than 20 million souls reflects this context and no one has captured it better than Greg Girard, a Canadian photojournalist who spent much of his career in Asia. The twilight of eerie neon tones in the smoggy half-demolished city is fertile territory for this image maker chasing the phantoms.
“Shanghai—a city in the process of dismantling its history to accommodate China’s new cosmopolitan vision of itself.”—Greg Girard
As Shanghai modernizes and seeks acceptance as an international city, buildings and neighborhoods that were once preserved simply by lack of intervention are now being purposefully demolished.
Phantom Shanghai is a spectacular look at a Shanghai that won’t survive the vision the country has for itself. For the past five years, Greg Girard has been photographing the city’s buildings, shops, homes, and neighborhoods. This stunning photographic journey is a look at present-day Shanghai, where politically inspired neglect meets politically inspired development.
I’m a Sydney, Australia born sociologist and writer and back in 1990 I hitchhiked through the UK, travelled in Europe and arrived in Turkey just as the Gulf War was starting. After three months in the country I was hooked. I now live in Istanbul and write about the people, culture, and history. Using my less than perfect Turkish language skills I uncover the everyday extraordinary of life in modern Istanbul even though it means I’ve accidentally asked a random stranger to give me a hug and left a butcher convinced I think Turkish sheep are born with their heads on upside down.
I’m always seeking to learn more about Istanbul’s multicultural past and Kuzguncuk, on the Asian side of Istanbul, is an area rich in history. The leafy streets and community vegetable garden are now extremely popular with Turkish hipsters, but Mills looked behind the surface by doing an incredible amount of research and conducting fascinating interviews with residents, to bring the past into the present. Jews, Greeks, Armenians, and Turks have always lived together here and in Streets of Memory their individual stories, ethnic histories, and differing memories are carefully woven together to create a deeply nuanced, complex picture of Istanbul.
In this study of Kuzguncuk, known as one of Istanbul's historically most tolerant, multiethnic neighborhoods, Amy Mills is animated by a single question: what does it mean to live in a place that once was--but no longer is--ethnically and religiously diverse? ""Turkification"" drove out most of Kuzguncuk's minority Greeks, Armenians, and Jews in the mid-twentieth century, but they left behind potent vestiges of their presence in the cityscape. Mills analyzes these places in a street-by-street ethnographic tour. She looks at how memory is conveyed and contested in Kuzguncuk's built environment, whether through the popular television programs filmed on location there…
