Here are 100 books that To Cherish the Life of the World fans have personally recommended if you like
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Elesha Coffman writes about religion and ideas in twentieth century America. A journalist before she trained as a historian, she’s especially interested in the circulation of ideas—how they were communicated, how they were received, why some ideas gained traction and others did not. Her first book examined how a magazine, The Christian Century, helped define the religious tradition known as the Protestant mainline. She didn’t realize that Margaret Mead belonged to that tradition until she was invited to write about Mead for the Oxford Spiritual Lives series, billed as spiritual biographies of people who are famous for something other than being spiritual. Elesha lives in Texas, but she’d rather be at the beach in North Carolina.
The reader gets a three-for-one deal in this incredibly thoughtful book: an intimate look at two towering anthropologists by their daughter, a distinguished anthropologist herself. Mary Catherine Bateson understood her difficult parents and their groundbreaking work as well as anyone could.
Talking to her father, she wrote, was “a form of argument that was also a dance.” Her mother was “a one-person conference.” The reader gets to know each member of this remarkable family through insightful anecdotes, rare family photos, conceptual diagrams, and lucid prose.
In "With a Daughter's Eye," writer and cultural anthropologist Mary Catherine Bateson looks back on her extraordinary childhood with two of the world's legendary anthropologists, Margaret Mead and Gregory Bateson. This deeply human and illuminating portrait sheds new light on her parents' prodigious achievements and stands alone as an important contribution for scholars of Mead and Bateson. But for readers everywhere, this engaging, poignant, and powerful book is first and foremost a singularly candid memoir of a unique family by the only person who could have written it.
Elesha Coffman writes about religion and ideas in twentieth century America. A journalist before she trained as a historian, she’s especially interested in the circulation of ideas—how they were communicated, how they were received, why some ideas gained traction and others did not. Her first book examined how a magazine, The Christian Century, helped define the religious tradition known as the Protestant mainline. She didn’t realize that Margaret Mead belonged to that tradition until she was invited to write about Mead for the Oxford Spiritual Lives series, billed as spiritual biographies of people who are famous for something other than being spiritual. Elesha lives in Texas, but she’d rather be at the beach in North Carolina.
Margaret Mead belonged to a rambunctious generation of anthropologists who were trained by Franz Boas at Columbia. His star students were unconventional women—Mead, Ruth Benedict, Ella Deloria, and Zora Neal Hurston—who asked different questions and told different stories than any scholars before them. Were gender and race merely cultural constructions, and what would it take to overhaul them? How did Native Americans and Black Americans understand themselves, without the distortion of the white gaze? Could humans learn to live with their differences, or would the fascists win?
King unpacks the human drama in which these scholars participated on both the interpersonal and the global scale.
2020 Anisfield-Wolf Book Award Winner Finalist for the National Book Critics Circle Award
From an award-winning historian comes a dazzling history of the birth of cultural anthropology and the adventurous scientists who pioneered it—a sweeping chronicle of discovery and the fascinating origin story of our multicultural world.
A century ago, everyone knew that people were fated by their race, sex, and nationality to be more or less intelligent, nurturing, or warlike. But Columbia University professor Franz Boas looked at the data and decided everyone was wrong. Racial categories, he insisted, were biological fictions. Cultures did not come in neat packages…
Elesha Coffman writes about religion and ideas in twentieth century America. A journalist before she trained as a historian, she’s especially interested in the circulation of ideas—how they were communicated, how they were received, why some ideas gained traction and others did not. Her first book examined how a magazine, The Christian Century, helped define the religious tradition known as the Protestant mainline. She didn’t realize that Margaret Mead belonged to that tradition until she was invited to write about Mead for the Oxford Spiritual Lives series, billed as spiritual biographies of people who are famous for something other than being spiritual. Elesha lives in Texas, but she’d rather be at the beach in North Carolina.
In her first book, Coming of Age in Samoa, Mead argued that Americans could un-learn a lot of bad ideas about gender and sexuality by studying faraway cultures. She was alternately thanked and blamed for setting in motion the sexual revolution of the 1960s. A few years after her death, a rival anthropologist, Derek Freeman, claimed that her original research was wrong, because she was too naïve to realize that the Samoans were lying to her. People who knew nothing about anthropology but disdained the sexual revolution jumped in on Freeman’s side, blowing up a scholarly debate (that was rooted in a deep, personal grudge) into a cultural firestorm. Anthropologist Paul Shankman waded through the mess to determine that Mead was mostly correct, and Freeman was mostly just bitter. Shankman’s definitive book on the controversy demonstrates how the scientific process works, eventually.
In 1928 Margaret Mead published ""Coming of Age in Samoa"", a fascinating study of the lives of adolescent girls that transformed Mead herself into an academic celebrity. In 1983 anthropologist Derek Freeman published a scathing critique of Mead's Samoan research, badly damaging her reputation. Resonating beyond academic circles, his case against Mead tapped into important public concerns of the 1980s, including sexual permissiveness, cultural relativism, and the nature/nurture debate. In venues from the ""New York Times"" to the TV show ""Donahue"", Freeman argued that Mead had been 'hoaxed' by Samoans whose innocent lies she took at face value. In ""The…
I’m an avid reader of fiction and kind of a nerd, too, so I love books with science in them. I’m a scientist myself, now retired from a career in environmental and engineering geology. I am fascinated by the Earth and the geologic processes that shape it, from the seemingly mundane (like erosion) to the remarkable (like earthquakes, landslides, and volcanic eruptions). As a writer, I try to translate that wonder for non-scientist readers, all wrapped up in a compelling story. Each book on this list sure does that, weaving science into the fabric of a gripping narrative. I hope you’ll love them as much as I do.
I’m not a big reader of historical fiction, but this book was a big exception to that.
Nell Stone, inspired by renowned anthropologist Margaret Mead, is thoroughly engaging. And so is the portrayal of the science of anthropology and how it was done, for better or worse, in the 1930s.
Like all the books on this list, you don’t need to know about the science in the book's pages before being swept into the story. The characters taught me what I needed to know, all without me realizing it, as they made their way up rivers, into indigenous cultures, and meandered through their own messy lives.
From the author of Writers & Lovers, Euphoria is Lily King's gripping novel inspired by the true story of a woman who changed the way we understand our world.
'Pretty much perfect' - Curtis Sittenfeld, author of Rodham
In 1933 three young, gifted anthropologists are thrown together in the jungle of New Guinea. They are Nell Stone, fascinating, magnetic and famous for her controversial work studying South Pacific tribes, her intelligent and aggressive husband Fen, and Andrew Bankson, who stumbles into the lives of this strange couple and becomes totally enthralled. Within months…
I grew up wandering farmers’ fields looking for arrowheads, and I started working in archaeology at 16 – 50 years ago. I ski, snowshoe, run, and play piano, but I sold my soul to the archaeology devil a long time ago. I specialize in hunter-gatherers, and I’ve done fieldwork across the western US, ethnographic work in Madagascar, and lectured in many countries. I’ve learned that history matters, because going back in time helps find answers to humanity’s problems – warfare, inequality, and hate. I’ve sought to convey this in lectures at the University of Wyoming, where I’ve been a professor of anthropology since 1997.
There is little time to read and so I prefer short, pithy books. In this one, Horgan examines the various theories of war, finding most of them wanting. Reducing inequality, improving food production, and providing security all help reduce violence, but there is, he concludes, no single, magic cure. Instead, we have to work, hard, smart, and tirelessly, to create non-violent means to resolve disputes and punish trespassers. “If we want peace badly enough, we can have it…”
War is a fact of human nature. As long as we exist, it exists. That's how the argument goes.
But longtime Scientific American writer John Horgan disagrees. Applying the scientific method to war leads Horgan to a radical conclusion: biologically speaking, we are just as likely to be peaceful as violent. War is not preordained, and furthermore, it should be thought of as a solvable, scientific problem—like curing cancer. But war and cancer differ in at least one crucial way: whereas cancer is a stubborn aspect of nature, war is our creation. It's our choice whether to unmake it or…
Dr. Alice Sterling Honig, Professor Emerita of Child Development at Syracuse University, has spent over a half century working with and studying young children and creating numerous courses on how best to nurture early development. She has lectured widely in many countries and is the author of over 600 articles and chapters, and dozens of books on children and their caregivers. For nearly 40 summers she conducted an annual workshop “Quality caregiving for infants and toddlers”. As a licensed New York State psychologist, she has worked with families to ameliorate troubles in development and behavior. In Beijing, she was invited to give the “Dr. Alice Honig award” to a prominent Chinese pediatrician. She was awarded the Syracuse University Chancellor’s Citation for Academic Excellence.
Erikson’s classic theoretical rubric clearly describes the positive and negative poles of social development across the life span. For the earliest years, these poles are: Trust vs. Mistrust; Autonomy vs. Shame and Doubt, and Initiative vs. Guilt. Freudian psychosexual theories of development and cross-cultural practices are also discussed.
The original and vastly influential ideas of Erik H. Erikson underlie much of our understanding of human development. His insights into the interdependence of the individuals' growth and historical change, his now-famous concepts of identity, growth, and the life cycle, have changed the way we perceive ourselves and society. Widely read and cited, his works have won numerous awards including the Pulitzer Prize and the National Book Award.
Combining the insights of clinical psychoanalysis with a new approach to cultural anthropology, Childhood and Society deals with the relationships between childhood training and cultural accomplishment, analyzing the infantile and the mature,…
Corey Anton is Professor of Communication Studies at Grand Valley State University, Vice-President of the Institute of General Semantics, Past President of the Media Ecology Association, and a Fellow of the International Communicology Institute. He is an award-winning teacher and author. His research spans the fields of media ecology, semiotics, phenomenology, stoicism, death studies, the philosophy of communication, and multidisciplinary communication theory.
Gregory Bateson, an intellectual maverick, had an evolutionary rule named after him when he was a teenager, (his father was a famed geneticist), was the formulator, along with Jurgen Ruesch, of the double-bind hypothesis of schizophrenia, and was a pioneer in the field of mammalian communication. Given its wide range of address to issues within evolutionary biology, psychiatry, anthropology, systems theory, cybernetics, and communication theory, this is a classic “must read” collection of short essays. Bateson’s unrelentingly original and provocative analyses provoke thought and defy any easy categorization. At the very least, he shows how mammalian play, as multileveled interaction, paves the way for the evolution of human language, and also, how human interaction, with its multiple logical types and different kinds of learning, occurs at various levels of abstraction.
Gregory Bateson was a philosopher, anthropologist, photographer, naturalist, and poet, as well as the husband and collaborator of Margaret Mead. With a new foreword by his daughter Mary Katherine Bateson, this classic anthology of his major work will continue to delight and inform generations of readers.
"This collection amounts to a retrospective exhibition of a working life. . . . Bateson has come to this position during a career that carried him not only into anthropology, for which he was first trained, but into psychiatry, genetics, and communication theory. . . . He . . . examines the nature of…
I am a lawyer, law professor, and author of legal history books. Mostly, though, I have much to learn. Importantly, then, I believe in the possibilities of learning. But how? Teaching, in the transitive sense of cramming something into another person's head, is impossible; yet learning is infinitely possible. Ideas are what excite us to learn. In widely varied ways, I have found engaging ideas in—and have learned importantly from—each of these books.
A wonderful introduction to, or return visit with, a strikingly interesting and groundbreaking legal anthropologist. Moore's writing is clear and confident, and her thinking fascinating. This book is, to my mind, an invitation to undertake again, at any time, the joys of being a student. Why? She models so well the curiosity, care, and rethinking that are the essence of being a student.
Few scholars have had a more varied career than Sally Falk Moore. Once a lawyer for an elite New York law firm, her career has led her to the Nuremberg trials where she prepared cases against major industrialists, to Harvard, to the Spanish archives where she studied the Inca political system, and to the mountain of Kilimanjaro where she studied the politics of Tanzanian socialism. This book offers a compelling tour of Moore's diverse experiences, a history of her thought as she reflects on her life and thought in the disciplines of anthropology, law, and politics. The essays range from…
Traveling, meeting people, hearing stories, learning about places and landscapes—this is what my writing is all about. Sometimes it takes the form of nonfiction, sometimes poetry. I’ve had a wandering spirit from early on, finding joy and wonder as a child while sitting in the backseat on road trips, or taking the bus cross-state, or (best of all) riding on a train going anywhere. Reading Kerouac’s On the Road brought everything together: heading out with no particular destination in mind other than finding oneself on the road. And then writing it all down, telling the story. Here are some books that have rekindled the Kerouac spirit for me.
Curiosity about hobo life led Ted Conover to drop everything and ride the rails for a spell. What he learned became the basis of his first book,Rolling Nowhere. It’s filled with the things I love best about these books: fascinating characters, indelible scenes, and movement through landscapes both sublime and gritty. On every page, there’s a reminder of Kerouac and London. Reading it, I am filled with longing, the urge for going, wanderlust. I’m older now; I’ve done my share of traveling and written about it, too. But maybe I’m not totally done with it: a half-mile from my comfortable house, my street intersects with the road out of town, the city limits sign visible in the distance. And beyond: desert, wide sky, open road. A boundless dreamland.
Hopping a freight in the St. Louis rail yards, Ted Conover—winner of the National Book Critics Circle Award—embarks on his dream trip, traveling the rails with “the knights of the road.” Equipped with rummage store clothing, a bedroll, and his notebooks, Conover immerses himself in the peculiar culture of the hobo, where handshakes and intoductions are foreign, but where everyone knows where the Sally (Salvation Army) and the Willy (Goodwill) are. Along the way he encounters unexpected charity (a former cop goes out of his way to offer Conover a dollar) and indignities (what do you do when there are…
I was passionate about anthropology in the 1970s when I was in my twenties and am still passionate about anthropology in the 2020s in my seventies. Throughout the years I have expressed my passion for anthropology in university classrooms, in public lectures, and in the 16 books I have published. As my mind has matured, I understand more and more fully just how important it is to write powerfully, cogently, and accessibly about the wisdom of others. In all my books I have attempted to convey to the public this fundamental wisdom, none more so than in my latest book, Wisdom from the Edge: Writing Ethnography in Turbulent Times.
The Vulnerable Observer is a classic work in anthropology in which the author underscores the emotional impact of being a research anthropologist.
Behar’s wonderfully crafted stories evoke the wisdom of others and demonstrate why it is important for anthropologists to describe the emotional impact of social being in the world. It is an important text for understanding the emotional contours of the human condition.
Eloquently interweaving ethnography and memoir, award-winning anthropologist Ruth Behar offers a new theory and practice for humanistic anthropology. She proposes an anthropology that is lived and written in a personal voice. She does so in the hope that it will lead us toward greater depth of understanding and feeling, not only in contemporary anthropology, but in all acts of witnessing.
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