Here are 100 books that The World Turned Inside Out fans have personally recommended if you like
The World Turned Inside Out.
Shepherd is a community of 12,000+ authors and super readers sharing their favorite books with the world.
I've always been fascinated with the idea that humans have so many layers of consciousness, and reality is multi-faceted. I've studied Zen Buddhism, yoga, and for the past 43 years, Sufism. My experience of life has developed into a journey of changing difficult situations into exhilarating discoveries, finding hidden patterns in nature that delight me and tell me I’m not alone in the universe, and helping many people transform into beings of joy and gratitude. I’m beginning to see that our transformation delights and changes the Divine; we are not a passing phenomenon but contributors to new creation on a major scale.
This book is based on Middle Eastern poems from the 1300s which cuddle up close to you and turn you around, such that the world will never be the same again. You find yourself illuminated in new ways with every poem. How amazing to be so intimate with a great being from so far in the past.
Chosen by author Elizabeth Gilbert as one of her ten favorite books, Daniel Ladinsky’s extraordinary renderings of 250 unforgettable lyrical poems by Hafiz, one of the greatest Sufi poets of all time
More than any other Persian poet—even Rumi—Hafiz expanded the mystical, healing dimensions of poetry. Because his poems were often ecstatic love songs from God to his beloved world, many have called Hafiz the “Invisible Tongue.” Indeed, Daniel Ladinsky has said that his work with Hafiz is an attempt to do the impossible: to render Light into words—to make the Luminous Resonance of God tangible to our finite senses.…
I've always been fascinated with the idea that humans have so many layers of consciousness, and reality is multi-faceted. I've studied Zen Buddhism, yoga, and for the past 43 years, Sufism. My experience of life has developed into a journey of changing difficult situations into exhilarating discoveries, finding hidden patterns in nature that delight me and tell me I’m not alone in the universe, and helping many people transform into beings of joy and gratitude. I’m beginning to see that our transformation delights and changes the Divine; we are not a passing phenomenon but contributors to new creation on a major scale.
This book, for serious students of mysticism, dances between the worlds of Persia a thousand years ago and the present. For me, it took the topic of creative imagination out of the realm of fantasy and established it as a cornerstone of the way we perceive and give meaning to reality, and the way we connect to God and inner worlds.
"Henry Corbin's works are the best guide to the visionary tradition...Corbin, like Scholem and Jonas, is remembered as a scholar of genius. He was uniquely equipped not only to recover Iranian Sufism for the West, but also to defend the principal Western traditions of esoteric spirituality."--From the introduction by Harold Bloom Ibn 'Arabi (1165-1240) was one of the great mystics of all time. Through the richness of his personal experience and the constructive power of his intellect, he made a unique contribution to Shi'ite Sufism. In this book, which features a powerful new preface by Harold Bloom, Henry Corbin brings…
I've always been fascinated with the idea that humans have so many layers of consciousness, and reality is multi-faceted. I've studied Zen Buddhism, yoga, and for the past 43 years, Sufism. My experience of life has developed into a journey of changing difficult situations into exhilarating discoveries, finding hidden patterns in nature that delight me and tell me I’m not alone in the universe, and helping many people transform into beings of joy and gratitude. I’m beginning to see that our transformation delights and changes the Divine; we are not a passing phenomenon but contributors to new creation on a major scale.
As I approach a book, I live in a world of separation. In each of Rumi’s poems, I fall first into a well-told tale and then am whirled into a mystery where you and God, humble gnat and whole universe are reflected in each other. My heart can’t help but be remade in the process.
The wisdom of the great Sufi master comes to life in this compendium of 365 Rumi poems and writings for daily contemplation and inspiration
My heart wandered through the world constantly seeking after my cure, but the sweet and delicious water of life had to break through the granite of my heart.
When the words of Rumi enter your heart, something softens, breaks, and is subtly reborn. That he wrote the words seven hundred years ago in a medieval Persian world that bears little resemblance to ours makes their uncanny resonance to us today just that much more remarkable.
I've always been fascinated with the idea that humans have so many layers of consciousness, and reality is multi-faceted. I've studied Zen Buddhism, yoga, and for the past 43 years, Sufism. My experience of life has developed into a journey of changing difficult situations into exhilarating discoveries, finding hidden patterns in nature that delight me and tell me I’m not alone in the universe, and helping many people transform into beings of joy and gratitude. I’m beginning to see that our transformation delights and changes the Divine; we are not a passing phenomenon but contributors to new creation on a major scale.
It is not enough to read about the existence of states of consciousness beyond what we have experienced. The practices in this book, many of which I have learned from this renowned spiritual teacher, offer a course of development to radically change your consciousness, open you to life experiences, and give you tools for further transformation.
The Ecstasy Beyond Knowing represents the distilled wisdom of Pir Vilayat Inayat Khan’s long lifetime of spiritual seeking and experiences, his dialogues and deep friendships with other mystics and spiritual teachers, and his explorations into the nature of reality with scientists and philosophers.Meditation techniques are explained in detail along with the principles behind them, including practices with breath, light, energy, sound and mantram, inspired visualizations, and the Sufi dhikr. The Sufi process and stages of transformation are interwoven with those of Hinduism, Buddhism, the Jewish Kabbalah, the glorification of the Christian Mass, and the alchemical process of self-transfiguration. The height,…
I firmly believe we each have a unique story to tell, to record in order to help others and to record a history. I love the ordinary person who lives an extraordinary life. So many people don’t realize how wonderful they are. It is also cathartic to write your story, in doing so you forgive others as you forgive yourself for decisions poorly made.
This all-American woman loved an Iranian student 25 years her junior. Her story takes you on an adventure, sparing no details of the emotional roller coaster ride, even learning his language. They created a bridge between East and West. She immersed herself to see life and Iranian customs through his eyes, willing herself to understand, hoping to influence him with American ways. Reading her story you will witness an extraordinary marriage and wonder if you could ever possibly do the same.
Afshin, a captivating Iranian graduate student, rents a room in Miriam Valmont’s home. Landlady and tenant share an immediate and fast-growing attraction, despite the fact that Miriam is twice Afshin’s age. When Afshin proposes a temporary Islamic marriage, Miriam readily agrees, driven by desire and curiosity. What shocks her, though, is the role Afshin invites her to play at the end of the marriage so that he, as a Muslim, can continue to express affection. The Bird and the Fish is the story of two people with radically different lives who find a way to honor a passionate love.
My career has taken me zero millimeters from a large college, Christ Church, to a small, adjacent one, Corpus Christi, in 1971. In my mind, though, I have crisscrossed the world, leaping back in time to late antiquity and the Middle Ages, and nowhere proved more fascinating than Iran, which I have visited twice, in 1998 and 2002. I have written about different facets of its history at the end of antiquity, in particular its dominant role in the India trade and the coming of the Arabs.
I well remember following the sequence of events–a terrible fire that killed 430 trapped in a cinema in Abadan, riots, mass shootings by the army, strikes, politicization, and Islamicization of students–which culminated in the Islamic Revolution of 1979.
Like many others I was both excited and filled with foreboding at the time. To read Desmond Harney’s eyewitness account is to be carried right into the middle of things. I was utterly gripped as the Iranian middle classes grasped at forlorn hopes and as those hopes faded away in the face of the ‘single-mindedness, implacability, fierce puritanism and commanding authority’ of Ayatollah Khomeini.
The author, a former British diplomat, was living in Tehran during the build-up to the Iranian Revolution and kept a day-to-day account of the events he witnessed, as the priest and the king - the Ayatollah Khomeini and the Shah - squared up to each other. The author's faithfully recorded responses - of hope, fear, confusion, scepticism and ultimately despair - reflect with substantial accuracy the spirit in Iran as the country swung from being a docile, Western-orientated ally to an unpredictable, brooding, revolutionary state. Harney had access to all elements of Iran's political elite, including the Shah, and was…
Richard Foltz is a cultural historian specializing in the broader Iranian world. He holds a Ph.D. in Middle Eastern History from Harvard University and has published eleven books and over one hundred articles on topics ranging from animal rights to Zoroastrianism. He is currently Professor in the Department of Religions and Cultures at Concordia University in Montréal, Canada.
An engagingly written, fair and balanced history for readers interested in more detail and analysis than is found in my own slim introductory volume. In my view the single best scholarly history of Iran ever written.
Iran is a land of contradictions. It is an Islamic republic, but one in which only 1.4 percent of the population attend Friday prayers. Iran's religious culture encompasses the most censorious and dogmatic Shi'a Muslim clerics in the world, yet its poetry insistently dwells on the joys of life: wine, beauty, sex. Iranian women are subject to one of the most restrictive dress codes in the Islamic world, but make up nearly 60 percent of the student population of the nation's universities. In A History of Iran, acclaimed historian Michael Axworthy chronicles the rich history of this complex nation from…
My career has taken me zero millimeters from a large college, Christ Church, to a small, adjacent one, Corpus Christi, in 1971. In my mind, though, I have crisscrossed the world, leaping back in time to late antiquity and the Middle Ages, and nowhere proved more fascinating than Iran, which I have visited twice, in 1998 and 2002. I have written about different facets of its history at the end of antiquity, in particular its dominant role in the India trade and the coming of the Arabs.
Everywhere I went in Iran in 1998 and 2002, there were huge wall paintings of martyrs who had been killed in the war against Iraq (1980-88). Mass attacks led to appalling casualties.
I returned a vicarious Iranian patriot. Christopher de Bellaigue, who speaks good Farsi, took me far deeper into post-revolutionary society in his numerous conversations with individuals from many different milieux, including two who had fought and survived the war.
I regard him as the best guide to the temper of contemporary Iran and the reasons for the fall of the secularizing regimes of the shahs (not least the sudden order in 1936 for women to cast aside the chador, which is likened to an order to go out topless in the west).
A superb, authoritatively written insider's account of Iran, one of the most mysterious but significant and powerful nations in the world.
Few historians and journalists writing in English have been able to meaningfully examine post-revolutionary Iranian life. Years after his death, the shadow of Ayatollah Khomeini still looms over Shi'ite Islam and Iranian politics, the state of the nation fought over by conservatives and radicals. They are contending for the soul of a revolutionary Islamic government that terrified the Western establishment and took them to leadership of the Islamic world.
But times have changed. Khomeini's death and the deficiencies of…
As a religious person, I’ve always believed religion is a force for good while being constantly reminded of the horrors it causes. This became a real-world concern with the 9/11 attacks (which happened my second week in college) and the faith-tinged US response. I spent ten years in Washington, DC working at the intersection of faith and counterterrorism, hopeful religion could solve our problems but worried it will only make things worse. I’ve continued that work as a Professor at the University of Vermont. This book reflects that tension and my desire to resolve it.
This book focuses on Iran, but like the Niebuhr book has broader applications.
Tabaar is an expert on Iranian politics who conducted incredibly in-depth research on Islamic politics in the country before and after its revolution in 1979. He pushes back on the simplistic idea that religious ideas drove politics in Iran; instead, a “politics of Islam” dominated,” in which actors drew on Islamic symbols and practices to advance their political goals.
Tabaar’s book gives a compelling example of the way religion can both drive politics and be caught up in political actors’ strategic calculations, leading to unexpected effects. It provided a foundation for my book’s argument that religion is both an influence on and tool of foreign policy that rarely works out the way it was intended.
Since the 1979 revolution, scholars and policy makers alike have tended to see Iranian political actors as religiously driven-dedicated to overturning the international order in line with a theologically prescribed outlook. In Religious Statecraft, Mohammad Ayatollahi Tabaar argues that such views have the link between religious ideology and political order backwards. This provocative book examines the politics of Islam rather than political Islam-demonstrating that religious narratives can change rapidly, frequently, and dramatically in accordance with elites' threat perceptions. Tabaar traces half a century of shifting Islamist doctrines against the backdrop of Iran's factional and international politics. He argues that the…
Growing up, I didn’t understand the hypersensitivity I felt to my own inner world and the outer. Highly alert to both interoceptive and exteroceptive data, I often felt overstimulated and overwhelmed by the intensity to which I experienced my own feelings, the feelings of others, and sensory inputs. I thought there was something wrong with me because being a feeler is generally seen as a weakness.I now write novels about quiet, sensitive, introspective young people for others who feel like I did, as a way to share the true power within this way of being, which I have discovered to be a gift, not a curse over time.
This is a book of poetry, but it speaks so deeply to the exquisite beauty, simple joy, and profound presence available at the heart of us all, if we are quiet and still enough to listen.
People who are already sensitive seem to drop into this space more fluidly than others, more consumed by the outer world because they are, by nature, closer to the source and often more aware of the subtle forces that run beneath the surface. These ‘ecstatic’ poems always help me return home to the space inside that reminds me what a blessing it is to have the capacity to feel so deeply.
In recent years the stirring, unforgettable poetry of Jalālu’l-Dīn Rūmī (1207–1273), the great Sūfi teacher and the greatest mystical poet of Iran, has gained tremendous popularity in the western world. Although he died over 700 years ago, his poetry is timeless. In the best modern translations, the passion and playfulness of his words reach across the ages to communicate themselves to people today with an undiluted fervor and excitement. Rūmī produced an enormous body of work — as many as 2,500 mystical odes, 25,000 rhyming couplets, and 1,600 quatrains — some of it instructional, some personal and emotional, much of…
