Here are 100 books that The Un-Gandhian Gandhi fans have personally recommended if you like
The Un-Gandhian Gandhi.
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I have for over fifty years studied and written about the Indian nationalist movement, examining it from many different angles. I lived and worked for many years in India. I have throughout had an appreciative but often troubled relationship with Gandhi – admiring him for much of what he stood for, while finding it hard to accept many of his beliefs and actions. This will be apparent to anyone reading the books that I have written. Despite this, I have a deep respect for a man who was undoubtedly a towering figure in twentieth-century history.
Gandhi wrote this book, his autobiography, between 1925 and 1929, when he was in his late fifties. It focuses on his formative years, showing how he forged his distinctive style of activism in South Africa and India. It is remarkable for its honesty, even when Gandhi had shameful memories to relate, as when he struck his wife, Kasturba, in anger. His aim is to show how he changed himself in ways that would make such violent behavior on his part impossible. His ‘truth’ is that of nonviolence and he describes the experiments that he undertook in establishing his nonviolence at both a personal and political level. It is a compelling read that brings out brilliantly Gandhi’s style of thinking and his personality. It is in my opinion a classic of twentieth-century literature.
Who was Gandhi? In the midst of resurging interest in the man who freed India, inspired the American Civil Rights Movement, and is revered, respected, and misunderstood all over the world, the time is proper to listen to Gandhi himself — in his own words, his own "confessions," his Autobiography.
Gandhi made scrupulous truth-telling a religion, and his Autobiography inevitably reminds one of other saints who have suffered and burned for their lapses. He gives a simply narrated account of his boyhood in Gujarat, marriage at age 13, legal studies in England, and a growing desire for purity and reform.…
I have for over fifty years studied and written about the Indian nationalist movement, examining it from many different angles. I lived and worked for many years in India. I have throughout had an appreciative but often troubled relationship with Gandhi – admiring him for much of what he stood for, while finding it hard to accept many of his beliefs and actions. This will be apparent to anyone reading the books that I have written. Despite this, I have a deep respect for a man who was undoubtedly a towering figure in twentieth-century history.
Although I contributed to this volume, I am recommending it not because of that but because it has a couple of excellent chapters on Gandhi. Best known is Shahid Amin’s, "Gandhi as Mahatma: Gorakhpur District, Eastern UP, 1921-2". In this, he examines Gandhi’s fleeting visit in February 1921 to Gorakhpur District, a largely rural area close to the border with Nepal – showing how this visit was understood by the local peasantry. Many tales circulated, many of which involved the idea that Gandhi had the power of rewarding those who accepted his message and punishing those who did not in supernatural ways. The chapter provides a superb analysis of the ways in which his message was filtered and changed in ways that Gandhi himself not only had no part in, but which he – when brought to his notice – repudiated. The chapter by Partha Chatterjee, "Gandhi and the Critique…
This third volume in the "Subaltern Studies" series contains essays and discussion pieces designed to promote a systematic and detailed discussion of subaltern themes in the field of South East Asian studies and research.
I have for over fifty years studied and written about the Indian nationalist movement, examining it from many different angles. I lived and worked for many years in India. I have throughout had an appreciative but often troubled relationship with Gandhi – admiring him for much of what he stood for, while finding it hard to accept many of his beliefs and actions. This will be apparent to anyone reading the books that I have written. Despite this, I have a deep respect for a man who was undoubtedly a towering figure in twentieth-century history.
Tidrick explores with much insight the influences on Gandhi that shaped his spiritual and political life, ranging from the vegetarian movement, theosophy, esoteric Christianity, nineteenth-century authors and thinkers such as Ruskin, Thoreau, and Tolstoy, along with his sometimes-eccentric understanding of Hinduism. She shows how he saw his mission as divinely-inspired, and his belief that – so long as he upheld his ‘truth’ with rigour – he would have the power to change the world. Gandhi had at times his doubts as to his purity and thus his abilities in this respect, leading him into some ‘experiments’ that could disturb his close followers, as when he sought to test his chastity. In this book, Tidrick reveals Gandhi’s idiosyncrasies in illuminating ways.
Throughout his long and turbulent career as an Indian leader, first in South Africa and then in India, Gandhi sought to fulfill his religious aspirations through politics, and to reconcile politics with his private religious discipline. The Gandhi revealed here is not the secular saint of popular renown, but a difficult and self-obsessed man driven by a sense of unique personal destiny. Penetrating and provocative, Tidrick draws on material previously ignored by Gandhi's biographers and explores the paradoxes within his life and beliefs. Did the nationalist leader truly believe that he was not just fighting for Indian independence but also…
In the early years of the Trump presidency, I looked for a subject that would inspire young readers, and keep me from falling into despair. I loved researching this topic and finding ways to do justice to the incredible people and the movements at the center of my book. Simply put, it was a joy to become an expert on this important topic. There are so many reasons to be pessimistic about the state of the world, but these stories give me hope that together we can create a better future for everyone.
We all know the Gandhi in sandals and white khadi robes, but how did Gandhi become Gandhi? Guha narrates the remarkable transformation of Gandhi from a timid, London-trained lawyer into a bold, inventive activist advocating for the rights of the Indian immigrant community in South Africa. This engaging, meticulously researched book describes the emergence of Gandhi’s intertwined philosophy and politics, which together reintroduced nonviolence as a potent force to the tumultuous twentieth century.
A New York Times Notable Book and a San Francisco Chronicle Best Book of the Year
A revelatory work of biography, Gandhi Before India is an illuminating portrait of the life, the work, and the historical context of one of the most abidingly influential—and controversial—men in modern history. From Gandhi’s birth in 1869, through his upbringing in Gujarat and his years as a student in London, to his two decades as a lawyer and community organizer in South Africa, acclaimed author Ramachandra Guha brings the past to light with extraordinary grace and clarity. Drawing on a wealth of newly uncovered…
I quit my job in 1994 to write. Fiction. It took me a while to find my niche, but what I realized is that I wanted to write political thrillers that were about more than how to stop the bad guys from killing the good guys by killing them first. There is another way. Starting with Priority One, and continuing to what is currently my tenth novel in the series, I imagine an American foreign policy that promotes the building of a more peaceful world through a combination of economic justice and humanitarianism, applied practically and pragmatically. It’s my dream for my fiction, as well as the real world.
If I want to write novels that promote steps toward peaceful solutions to seemingly intractable global problems, I must invoke Mahatma Gandhi’s spirit. His practical application of nonviolence was pivotal to achieving India’s independence from England, and it is a model for us all. In Great Soul, Lelyveld depicts a man beset by doubt, who recognized his own fallibility, and yet he was able to change the world – without violence and without sacrificing his principles. I would hope that in reading this excellent biography, I have learned something about how to get things done peacefully in our complex world, and to imagine a better day.
A highly original, stirring book on Mahatma Gandhi that deepens our sense of his achievements and disappointments—his success in seizing India’s imagination and shaping its independence struggle as a mass movement, his recognition late in life that few of his followers paid more than lip service to his ambitious goals of social justice for the country’s minorities, outcasts, and rural poor.
Pulitzer Prize–winner Joseph Lelyveld shows in vivid, unmatched detail how Gandhi’s sense of mission, social values, and philosophy of nonviolent resistance were shaped on another subcontinent—during two decades in South Africa—and then tested by an India that quickly learned…
I’ve spent my entire life in pursuit of peace and nonviolence, and tried to be a peacemaker to our poor world of permanent warfare, extreme poverty, systemic violence, nuclear weapons, and environmental destruction. I’ve organized hundreds of demonstrations, spoken to a million people, written some forty books on peace and nonviolence, been arrested 85 times, traveled the warzones of the world—all the while trying to practice peace and nonviolence, and not doing a good job of it. That’s why I look to the examples of legendary peacemakers who lived the life of peace and changed the world with their disarming presence, people like Gandhi, Dr. King, Dorothy Day, Daniel Berrigan and Thomas Merton.
I consider Mahatma Gandhi one of the greatest peacemakers in history. He showed us how to use nonviolence at every level, even how to get the British empire to leave India peacefully. I have read the entire 100 volumes of Gandhi’s writings and many biographies, and edited my own collection but Fischer is the best and knew Gandhi personally. His biography continues to inspire me forty years after I first read it because he brings out some of Gandhi’s strongest teachings on nonviolence, including the connections with self-denial, prayer, fasting, and being willing to go to prison to stop injustice and war. I think he captures the radical spirit of Gandhi best. This book is my go-to book for peacemaking inspiration.
This is a biography of Mahatma Gandhi (1869-1948). He led the fight for Indian independence from British rule, who tirelessly pursued a strategy of passive resistance, and who was assassinated by a Hindu fanatic only a few months after independence was achieved.
As a child, I loved escaping into my character’s world—solving mysteries with Nancy Drew, getting into trouble like Anne from Anne of Green Gables, and diving into adventures with Enid Blyton’s Famous Five. But I never saw anyone like myself in those books. A girl with black hair and coffee-colored skin, who licked the last samosa crumb off her fingers. That's one of the reasons I write and read historical fiction. It allows you to take a ride with a person from that place and time, and the first rule of time travel is that you cannot change the past. But when you finish reading you may discover that the past has changed you.
I greatly admire Mohandas Gandhi and Reverend Martin Luther King, Jr., so I was intrigued when I heard about this book that looked at the common threads between two amazing historical figures who shared a goal of social reform. Being South Asian, I am very familiar with Mohandas Gandhi, and after moving to the United States, I learned a lot about the Reverend Martin Luther King, Jr., and this book revealed what led these two men down the path of peace. Even today, it saddens me that both Gandhi and Martin Luther King Jr. met their end to life by assassinations. I have only recently added this book to my classroom library, but anticipate it will be a popular choice among my students.
"Inviting and original." -Kirkus Reviews (starred review)
Mohandas Gandhi and Reverend Martin Luther King Jr. both shook and changed the world in their quest for peace among all people, but what threads connected these great activists together in their shared goal of social revolution?
A lawyer and activist, tiny of stature with giant ideas, in British-ruled India at the beginning of the 20th century.
A minister from Georgia with a thunderous voice and hopes for peace at the height of the civil rights movement in America.
Born more than a half-century apart, with seemingly little in common except one shared…
Nearly 50 years ago I was completely taken with the patterns drawn, woven, or embroidered by the Indigenous Peoples of the Upper Amazon of Peru. This was my first experience with the power of pattern and led to a career in collecting and curating the pottery and textiles from that area. By the end of the 1980s, I was ready to start a family and a more settled job. The Design Library was the perfect segue. The patterns created in Europe, Africa, and Asia over the past 250 years are also important cultural statements and are continually re-interpreted by our clients for today's market.
I am immediately drawn to this magnificent book for the many textile designs it contains and then, a new discovery for me, the vitality of the label imagery.The labels are sensual and sensational, devotional and secular.Most were created by British artists inspired by earlier Indian paintings and engravings just as so many textile designs are descendants of earlier patterns.
I learned how the stories told by these labels provide a rich view into an important period of British textile history and trade as well as Indian culture – from the heavenly realm of the Hindu Gods to the earthly palaces of Maharajas – from the mill workers of Lancashire to the khadi-clad followers of Mahatma Gandhi.
This book will be released in February/March 2023, but advance orders are being taken.Just take a peek and brace yourself for a wild, wonderful trip.Over 1000 period labels illustrate the…
At one time Great Britain clothed the world. In the 1880s, when the British textile industry was at its height, 85 percent of the world's population wore clothing made from fabric produced in the mills of Lancashire. From 1910 to 1913 alone, seven billion yards of cloth were folded, stamped, labeled, and baled. Most of this output was for export, and 30 percent of it went to India.
British textile manufacturers selling into the competitive Indian market were dealing with a largely illiterate population. In order to differentiate their goods, they stamped their cloth with distinctive images-a crouching tiger or…
Ever since I was a boy growing up in a small working-class shipyard town in the great Pacific Northwest near Seattle, I have experienced the jaw-dropping beauty of the natural world and human kindness overflowing, right alongside the numbing horror of human cruelty, war, racism, and environmental damage. It didn’t make sense, this joy and woe, so I’ve had a life’s mission to find ways of healing and integrating a broken world. These books have been a balm and refuge, offering me a deeper perspective, spiritual grounding, and pathways toward “the more beautiful world our hearts know is possible.” I hope they might benefit you too.
This great book re-inspired me about Gandhi’s nonviolent and spiritually grounded approach to social justice and liberation.
I first read Gandhi when I was 16. The author digs into Gandhi’s three-level “iceberg” approach: first is “self-purification”—healing, self-care, transforming unwise views and attitudes, cultivating love and compassion; second is “the constructive program”—engaging in community improvement, new ways of doing things, restorative social practices; and only then could a person take part in “satyagraha”—the great marches and protests aimed at liberation from British colonial rule.
The author then applies the approach to current problems in our world. I loved Gandhi’s integration of social justice, healing, service, and spiritual practice and his faith in nonviolence as a way of life, not just a technique—it's a profound teaching.
The Gandhian Iceberg presents a bold, new interpretation of Gandhian nonviolence from the rare perspective of an author who is equal parts writer, scholar, and frontlines practitioner. The book faces the current crisis of climate change and the intensification of social unrest around the world, and calls for a new convergence of serious, spiritually-rooted US nonviolence activists prepared to offer themselves in service to a social change movement unlike any seen before. The book approaches radical social transformation and its realistic requirements, with a blend of solid research, moving personal testimony, and compelling vision. The Gandhian Iceberg is written from…
I’m a history-philosophy-literature nerd who at a young age stumbled into a job at a global corporate training firm, where I learned a lotabout leadership as I rose over two decades to become head of R&D. Then I was fired for insubordination, which just goes to show that introverts get into trouble, too. Having authored one book under company auspices, I decided to write another one on my own, one that combined my expertise in leadership development with my love for great stories and ideas. Now I’m up to five books, and they’re all the kind that a nerdy introverted troublemaker would want to read.
“Lead yourself first” has become a consultant’s cliché, but it wasn’t a cliché in November 1909 when fledgling barrister and political organizer Mohandas K. Gandhi wrote Hind Swaraj on a sea voyage returning from London.Swarajcan be translated in two ways: “home rule” or “self-rule.” Gandhi plays on the two meanings to construct a brilliant analysis of India’s situation that amazed me with its pertinence to the present day. His core advice to would-be leaders: Stop trying to master other people; instead, master yourself.
The doctrine of violence is more widely believed in than is generally realised. The votaries of violence can be divided into two classes. Some, a small and dwindling class, believe in it and are prepared to act according to their faith. Others, a very large class always, and now, after bitter experiences of the failure of constitutional agitation, larger than ever, believe in violence, but that belief does not lead them to action. It disables them from work on any basis other than force. The belief in violence serves to dissuade them from all other kinds of work or sacrifice.…
