Fans pick 100 books like Gandhi

Gandhi wrote this book, his autobiography, between 1925 and 1929, when he was in his late fifties. It focuses on his formative years, showing how he forged his distinctive style of activism in South Africa and India. It is remarkable for its honesty, even when Gandhi had shameful memories to relate, as when he struck his wife, Kasturba, in anger.  His aim is to show how he changed himself in ways that would make such violent behavior on his part impossible. His ‘truth’ is that of nonviolence and he describes the experiments that he undertook in establishing his nonviolence at both a personal and political level. It is a compelling read that brings out brilliantly Gandhi’s style of thinking and his personality. It is in my opinion a classic of twentieth-century literature. 

Markowitz starts with the iconic images of Gandhi – Father of the Indian Nation, the modern saint, the apostle of nonviolence, and so on – and unpicks them to show how selective they are. He examines with great insight the way that Gandhi’s image was created in the West from the 1920s onwards, with him often being compared to Christ. Attenborough’s influential film on Gandhi is reviewed in revealing ways. He also examines the many biographies of Gandhi, showing how they have tended to focus on aspects of his message and fail to bring out the huge complexities of the man. 

He shows how Gandhi’s reputation as a serious political and economic thinker was shaped in the West first by pacifists and alternative thinkers, and much later by academic social scientists. He also provides some excellent analysis of Gandhi’s career in South Africa and India. The book is full of… show more.

Although I contributed to this volume, I am recommending it not because of that but because it has a couple of excellent chapters on Gandhi. Best known is Shahid Amin’s, "Gandhi as Mahatma: Gorakhpur District, Eastern UP, 1921-2". In this, he examines Gandhi’s fleeting visit in February 1921 to Gorakhpur District, a largely rural area close to the border with Nepal – showing how this visit was understood by the local peasantry. Many tales circulated, many of which involved the idea that Gandhi had the power of rewarding those who accepted his message and punishing those who did not in supernatural ways. The chapter provides a superb analysis of the ways in which his message was filtered and changed in ways that Gandhi himself not only had no part in, but which he – when brought to his notice – repudiated. The chapter by Partha Chatterjee, "Gandhi and the Critique… show more.

We all know the Gandhi in sandals and white khadi robes, but how did Gandhi become Gandhi? Guha narrates the remarkable transformation of Gandhi from a timid, London-trained lawyer into a bold, inventive activist advocating for the rights of the Indian immigrant community in South Africa. This engaging, meticulously researched book describes the emergence of Gandhi’s intertwined philosophy and politics, which together reintroduced nonviolence as a potent force to the tumultuous twentieth century.

If I want to write novels that promote steps toward peaceful solutions to seemingly intractable global problems, I must invoke Mahatma Gandhi’s spirit. His practical application of nonviolence was pivotal to achieving India’s independence from England, and it is a model for us all. In Great Soul, Lelyveld depicts a man beset by doubt, who recognized his own fallibility, and yet he was able to change the world – without violence and without sacrificing his principles. I would hope that in reading this excellent biography, I have learned something about how to get things done peacefully in our complex world, and to imagine a better day.

I greatly admire Mohandas Gandhi and Reverend Martin Luther King, Jr., so I was intrigued when I heard about this book that looked at the common threads between two amazing historical figures who shared a goal of social reform. Being South Asian, I am very familiar with Mohandas Gandhi, and after moving to the United States, I learned a lot about the Reverend Martin Luther King, Jr., and this book revealed what led these two men down the path of peace. Even today, it saddens me that both Gandhi and Martin Luther King Jr. met their end to life by assassinations. I have only recently added this book to my classroom library, but anticipate it will be a popular choice among my students.

I am immediately drawn to this magnificent book for the many textile designs it contains and then, a new discovery for me, the vitality of the label imagery. The labels are sensual and sensational, devotional and secular. Most were created by British artists inspired by earlier Indian paintings and engravings just as so many textile designs are descendants of earlier patterns.

I learned how the stories told by these labels provide a rich view into an important period of British textile history and trade as well as Indian culture – from the heavenly realm of the Hindu Gods to the earthly palaces of Maharajas – from the mill workers of Lancashire to the khadi-clad followers of Mahatma Gandhi.   

This book will be released in February/March 2023, but advance orders are being taken. Just take a peek and brace yourself for a wild, wonderful trip. Over 1000 period labels illustrate the… show more.

I consider Mahatma Gandhi one of the greatest peacemakers in history. He showed us how to use nonviolence at every level, even how to get the British empire to leave India peacefully. I have read the entire 100 volumes of Gandhi’s writings and many biographies, and edited my own collection but Fischer is the best and knew Gandhi personally. His biography continues to inspire me forty years after I first read it because he brings out some of Gandhi’s strongest teachings on nonviolence, including the connections with self-denial, prayer, fasting, and being willing to go to prison to stop injustice and war. I think he captures the radical spirit of Gandhi best. This book is my go-to book for peacemaking inspiration.

“Lead yourself first” has become a consultant’s cliché, but it wasn’t a cliché in November 1909 when fledgling barrister and political organizer Mohandas K. Gandhi wrote Hind Swaraj on a sea voyage returning from London. Swaraj can be translated in two ways: “home rule” or “self-rule.” Gandhi plays on the two meanings to construct a brilliant analysis of India’s situation that amazed me with its pertinence to the present day. His core advice to would-be leaders: Stop trying to master other people; instead, master yourself.

Anyone who follows India will be acquainted with the writing of Arundhati Roy. In this short and powerful book she focuses on two remarkable leaders of pre-independence India, Mahatma Gandhi and B. R. Ambedkar; the two clashed over the place of the Caste system – and Hinduism itself – in the future Indian nation. Ambedkar, an “Untouchable” (Dalit), believed that ending colonialism was not enough and the Untouchables could never be free until the “annihilation” of the entire Caste system. Gandhi believed that in building a national community there had to be a compromise with people’s strong attachment to Caste. Roy’s book is simultaneously a rediscovery of Ambedkar, a reassessment of Gandhi, and an indictment of Caste-based oppression in India today.