Here are 100 books that The Sacred and Profane fans have personally recommended if you like
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I first became intrigued by secret societies when a student who I worked with suggested that the French Upper Paleolithic painted caves might have been decorated and used by secret societies. I subsequently enlisted another student to study the spatial use of the paintings from this perspective. Combined with the observations of Robert Hare on the motivations of psychopaths and sociopaths to control others, I realized that secret societies plausibly constituted powerful forces promoting certain cultural changes that appeared later and continued into our own modern societies. I found the prospects for understanding our own cultures fascinating and wanted to document how this all came about in my own book.
Robert Hare is a world authority on psychopaths and sociopaths. He explains how they avidly pursue their own self-interests and totally disregard the impacts on others. Psychopaths can be extremely personable, but they are very manipulative and totally lack empathy for others. They occur in all societies and gravitate to positions of control, power, and wealth in both business and politics. They relentlessly push for changes in society that benefit them the most. What I found most eye-opening and exciting about this book is that it helps explain many of the cultural developments in prehistory, including traditional secret societies, the leaders of which seem to fit Hare's descriptions to a remarkable degree. I use his insights extensively in the analyses in my own book.
Most people are both repelled and intrigued by the images of cold-blooded, conscienceless murderers that increasingly populate our movies, television programs, and newspaper headlines. With their flagrant criminal violation of society's rules, serial killers like Ted Bundy and John Wayne Gacy are among the most dramatic examples of the psychopath. Individuals with this personality disorder are fully aware of the consequences of their actions and know the difference between right and wrong, yet they are terrifyingly self-centered, remorseless, and unable to care about the feelings of others. Perhaps most frightening, they often seem completely normal to unsuspecting targets--and they do…
I first became intrigued by secret societies when a student who I worked with suggested that the French Upper Paleolithic painted caves might have been decorated and used by secret societies. I subsequently enlisted another student to study the spatial use of the paintings from this perspective. Combined with the observations of Robert Hare on the motivations of psychopaths and sociopaths to control others, I realized that secret societies plausibly constituted powerful forces promoting certain cultural changes that appeared later and continued into our own modern societies. I found the prospects for understanding our own cultures fascinating and wanted to document how this all came about in my own book.
This is a bit more of a technical archaeology book dealing with the ethnographic and archaeological Pueblo communities of the American Southwest. For those interested in secret societies, it deals extensively with the nature of Pueblo ritual organizations (sodalities) and deftly provides critiques of views that these were egalitarian communities and ritual organizations. In fact, he argues that some were among the most non-egalitarian societies in North America, beginning with the Chacoan culture about 1,000 years ago. Puebloan ritual organizations are prime examples of secret societies.
In A Pueblo Social History, John Ware challenges modern anthropologists to break down the walls between archaeology and ethnography in order to obtain a more complete understanding of Pueblo prehistory in the American Southwest. This book stands or falls on two arguments. The first is Pueblo ethnographies by early scholars - including Cushing, Bandelier, and Fewkes who were simultaneously ethnographers and archaeologists and therefore incorporated origin stories, migration narratives, and other oral traditions along with lines of evidence such as artifacts and architecture - are more than speculative analogies. Pueblo ethnographies are end points on trajectories that preserve important information…
I first became intrigued by secret societies when a student who I worked with suggested that the French Upper Paleolithic painted caves might have been decorated and used by secret societies. I subsequently enlisted another student to study the spatial use of the paintings from this perspective. Combined with the observations of Robert Hare on the motivations of psychopaths and sociopaths to control others, I realized that secret societies plausibly constituted powerful forces promoting certain cultural changes that appeared later and continued into our own modern societies. I found the prospects for understanding our own cultures fascinating and wanted to document how this all came about in my own book.
Crystals in the Sky is a remarkable documentation of the astronomical knowledge developed by secret society members in the traditional native Chumash culture of southern California. In fact, the detailed astronomical knowledge was developed as part of the secret knowledge of the Antap Society (the Chumash secret society consisting of elite community members, the head of which was the "Sun Priest"). This provides an important clue to recognizing prehistoric secret societies since it explains why and how detailed astronomical knowledge developed, such as the astronomical observations involved in erecting Stonehenge. Similar astronomical knowledge occurred in other examples of secret societies in the world as well.
I first became intrigued by secret societies when a student who I worked with suggested that the French Upper Paleolithic painted caves might have been decorated and used by secret societies. I subsequently enlisted another student to study the spatial use of the paintings from this perspective. Combined with the observations of Robert Hare on the motivations of psychopaths and sociopaths to control others, I realized that secret societies plausibly constituted powerful forces promoting certain cultural changes that appeared later and continued into our own modern societies. I found the prospects for understanding our own cultures fascinating and wanted to document how this all came about in my own book.
This remarkable work was first printed in German in 1923 and was only translated and published in English in 1996. It is largely concerned with the secret societies in the New Hebrides Islands of Southeast Asia. Speiser documents the lavish initiation rituals, the megalithic constructions that were part of the secret society ritual locations, the power of the ritual organizations and their leaders, the special burials of secret society leaders, the plastering of their skulls, and many other fascinating aspects of these secret societies. It is just one outstanding example among other ethnographies that document the special nature of secret societies including Philip Drucker's Kwakiutl Dancing Societies, Walter Hoffman's The Midewiwin, or 'Grand Medicine Society' of the Ojibwa, and Amaury Talbot's In the Shadow of the Bush.
Originally published in German in 1923, this work records much of Vanuatu's early material culture. It was the result of two years of field work by Swiss anthropologist Felix Speiser between 1920 and 1912.
I blame my mother. She took us to the public library every week and let us check out as many books as we could carry. Consequently, reading was a joy rather than a burden. The writing came after I got over my false assumptions about English Lit and Modern Poetry. As a screenwriter, I craft silly stories to make audiences laugh. That’s why I watch movies after an exhausting week. As an author, I gravitate towards non-fiction–trying to reconcile my artistry with my faith. I’ve written about movies, music, video games, technology, and art–with an eye toward lifting our spirits and comforting our aching souls.
I’m so sick of the culture wars in America. That’s why Makoto Fujimura’s call towards Culture Care was so refreshing and encouraging.
He acknowledges how artists may end up as border walkers, gaining inspiration by living on the edges of society. But mere rebellion isn’t enough. I was so inspired by his encouragement to see cultural care as comparable to environmental work. How do we create estuaries where new growth and ideas can emerge? As a painter, Mako brings his visions to life on canvas. Yet, this book challenged me to usher more beauty into my community through any medium.
Outreach Magazine Resource of the Year Christianity Today's Book of the Year Award of Merit
"Culture is not a territory to be won or lost but a resource we are called to steward with care. Culture is a garden to be cultivated."
Many bemoan the decay of culture. But we all have a responsibility to care for culture, to nurture it in ways that help people thrive. In Culture Care artist Makoto Fujimura issues a call to cultural stewardship, in which we become generative and feed our culture's soul with beauty, creativity, and generosity. We serve others as cultural custodians…
I am passionate about exploring consciousness using psychedelics, meditation, and the dreamscape because it leads us toward our greatest human potential. Psychedelics have been my main tool for exploring consciousness, and I want to share how they can be safely used to access our greatest psychic gifts and, in particular, to lovingly share consciousness telepathically with others to explore the infinite living cosmos together.
This book is a tome of Ken Wilber's lifetime wisdom. His book thoroughly explores a vast range of states of consciousness that helped me navigate the vastness of psychedelic experiences. More importantly, Wilber’s wisdom helped me integrate years of psychedelic experiences through his philosophy of integral theory and concepts of Growing Up, Waking Up, Cleaning Up, and Showing Up. And, funny enough, Wilber does not discuss psychedelics, yet his book is a psychonaut's guide to the universe.
This book rates in the top five books I have ever read. I felt heavily rewarded for the time and effort required to work through this epic book.
A provocative examination of how the great religious traditions can remain relevant in modern times by incorporating scientific truths learned about human nature over the last century
A single purpose lies at the heart of all the great religious traditions: awakening to the astonishing reality of the true nature of ourselves and the universe. At the same time, through centuries of cultural accretion and focus on myth and ritual as ends in themselves, this core insight has become obscured.
Here, Ken Wilber provides a path for re-envisioning a religion of the future that acknowledges the evolution of humanity in every…
I feel strongly that large segments of the population—young and old alike—have thrown out the baby of spirituality with the bathwater of organized religion. Given the current level of interreligious hatred and misunderstanding in today’s world, two things have to change. First, we need to know the basics of the world’s major religious traditions and how they evolved so that we are not making value judgments based on erroneous information and lack of understanding. Then, we have to look through the external dogmas and rituals to the spiritual principles and experiences that are of most value and that may not be reliant on any one institutional religion.
Renowned for brilliant visionary novels like Brave New World and Island, Huxley also wrote one of the most insightful books about the underlying truth running through the great mystics of the world’s spiritual traditions.
By quoting mostly from the mystics of both East and West themselves rather than the Bible, Huxley focused on the common essence of the experience of divine union. Along with many unsung Christian mystics, he also quotes from Eastern masters and sacred scriptures, including Rumi, Lao Tzu, Shankara, and from scriptures like the Bhagavad Gita, Tibetan Book of the Dead, Diamond Sutra, and the Upanishads, by way of showing that the universal Reality both transcends and is embodied in individual traditions.
An inspired gathering of religious writings that reveals the "divine reality" common to all faiths, collected by Aldous Huxley
"The Perennial Philosophy," Aldous Huxley writes, "may be found among the traditional lore of peoples in every region of the world, and in its fully developed forms it has a place in every one of the higher religions."
With great wit and stunning intellect—drawing on a diverse array of faiths, including Zen Buddhism, Hinduism, Taoism, Christian mysticism, and Islam—Huxley examines the spiritual beliefs of various religious traditions and explains how they are united by a common human yearning to experience the…
As a psychologist with environmental interests people often ask me about hope. It goes something like this: “Climate change is pushing us toward disaster! What is your source of hope?” I finally figured out that I only have one source of hope. It is that we, as people, are able to work together just well enough to keep it all afloat. There’s a lot involved in working together – learning to listen with compassion, run good meetings, empower everyone to give of their best, and rebuild trust when it starts to break down. I’ve been researching these topics in community settings for the past 15 years.
After the first edition of Psychology for a Better World was published, I was on the search for a symbol or metaphor to capture the drive of so many people to contribute to the common good. It needed to be something that worked in secular settings and would resonate with the big social movements for the environment, justice, and wellbeing. I heard Carse speak about the infinite game on a podcast and immediately bought his book.
The notion is simple – in life, there are at least two kinds of games: finite games in which the object is to win, and the infinite game in which the object is to keep the game in play. That is it, I thought, life is about keeping the game in play. You don’t have to believe anything, but if you want, you can join the infinite game. Carse describes how these games play…
"There are at least two kinds of games," states James P. Carse as he begins this extraordinary book. "One could be called finite; the other infinite. A finite game is played for the purpose of winning, an infinite game for the purpose of continuing the play."
Finite games are the familiar contests of everyday life; they are played in order to be won, which is when they end. But infinite games are more mysterious. Their object is not winning, but ensuring the continuation of play. The rules may change, the boundaries may change, even the participants may change-as long as…
I am a retired federal constitutional law professor, the former Fredric C. Tausend Professor of Constitutional Law at Seattle University Law School. Moreover, I am the coauthor of more than ten books, most of them focusing on First Amendment free speech topics. Often, I wrote at the intersection of popular culture and free speech rights. My booklist reflects my passion for books about the history, purposes, and practices of freedom of speech, particularly as it is exercised in the United States.
Freedom of speech means many things to many people, but often the advocates of free speech have not thought very clearly or deeply about the purposes for protecting speech and the reasons for the American free speech system.
Of all of the books on free speech theory that I have read, I appreciate Fred Schauer’s book the most. It is truly a classic about the philosophical foundations of freedom of speech. Do not be intimidated by the idea of free speech theory: Schauer’s book can be understood by any serious nonfiction reader, and I highly recommend it for its powerful reasoning and beautiful prose.
I am a Professor of Islamic Thought and Global Philosophy at Carleton University in Ottawa, Canada. Perpetually drawn to ideas and concepts that seek to explain the underlying nature of things, I predictably read and write books on such topics as consciousness, self-awareness, mysticism, God, philosophy of religion, metaphysical poetry, and virtue ethics. The titles listed here are in my own area of expertise (Sufi philosophy). Intellectually rigorous and spiritually informed, they each represent perfect points of entry into Sufism, which is an ocean without a shore.
Written for contemporary audiences by a living Sufi
philosopher and world-renowned authority of comparative philosophy and
mysticism, The Garden of Truth is a must-read for anyone who wants to
have an understanding of, awaken to, and joyously live in the present moment. Unlike
any book I’ve seen in English, this work explains how the Sufi path of
liberation is all about realizing that one can only return to the present
moment by proceeding from where we are in the here-and-now. Once we get There,
we realize that Here is Now, since Now was always Here.
Sufism has made significant contributions to the spread of Islam and the development of various aspects of Islamic civilisation. Many conservative Muslims disagree with many popular Sufi practices, particularly saint worship, the visiting of tombs, and the incorporation of non-Islamic customs. Consequently, in recent centuries Sufism has been a target for Islamic reformist and modernist movements. Nasr is the preeminent Sufi scholar in the U.S., and in the tradition of Martin Buber's I and Thou, here provides the beliefs and vision of the mystical heart of Islam. A gentle anitdote to the extremist Muslim fundamentalists who capture the headlines and…
