Here are 100 books that Reformations fans have personally recommended if you like
Reformations.
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I am a historian of early modern Britain, with particular interests in the cultural and religious history of the English Reformation, as well as in the fields of historical memory and time. I enjoy pursuing these subjects not only through research and reading, but also teaching. I am currently the J. H. Plumb College Lecturer in History at Christ’s College, University of Cambridge.
For all the books about the Protestant Reformation, very few stop to consider what it meant to be Protestant – how it felt, or what daily life was really like. Alec Ryrie tackles these questions both with empathy and analytical rigour, exploring the struggles and triumphs of individuals seeking to live godly lives against a background of ongoing religious change.
This book really foregrounds "ordinary" people and, in doing so, highlights the extraordinary quality of the everyday. It helped me to reach a better understanding of Protestantism as a dynamic and sometimes contradictory movement, and of its emotional resonance for those who embraced the reformed faith.
The Reformation was about ideas and power, but it was also about real human lives. Alec Ryrie provides the first comprehensive account of what it actually meant to live a Protestant life in England and Scotland between 1530 and 1640, drawing on a rich mixture of contemporary devotional works, sermons, diaries, biographies, and autobiographies to uncover the lived experience of early modern Protestantism.
Beginning from the surprisingly urgent, multifaceted emotions of Protestantism, Ryrie explores practices of prayer, of family and public worship, and of reading and writing, tracking them through the life course from childhood through conversion and vocation to…
I developed my passion for the Reformation while studying History and Theology at Cambridge. Now, several years and a dozen books on 16th -17th-century history later, my obsession has not waned for what was the most formative period in the development, not only of our religious and political life, but also of our culture. I like to think that, through my books, journal articles, and lectures (and the occasional historical novel) I have made a useful contribution to our understanding of that culture.
This incisive account of the development of Protestant extremism reveals that the beliefs of the Pilgrims were not novel. Dr Gunther traces their development back to the early years of the Reformation. When the religion of images and priests was replaced by the religion of words and preachers the implications for the English church could only be extensive and devastating. When the Bible was translated into the vernacular and increasing numbers of Christians read it for themselves it is clear (though only in hindsight) that the centre could not hold. People were driven by conscience to oppose, not only their bishops, but also their sovereign. This book is valuable for weaving the separatist vision into the weft and warp of Tudor society.
Fundamentally revising our understanding of the nature and intellectual contours of early English Protestantism, Karl Gunther argues that sixteenth-century English evangelicals were calling for reforms and envisioning godly life in ways that were far more radical than have hitherto been appreciated. Typically such ideas have been seen as later historical developments, associated especially with radical Puritanism, but Gunther's work draws attention to their development in the earliest decades of the English Reformation. Along the way, the book offers new interpretations of central episodes in this period of England's history, such as the 'Troubles at Frankfurt' under Mary and the Elizabethan…
Peter Marshall is Professor of History at the University of Warwick, co-editor of the English Historical Review, and the author of nine books and over sixty articles on the religious and cultural history of early modern Europe. His authoritative account of the Reformation in England, Heretics and Believers, was awarded the Wolfson History Prize in 2018. Peter is a native of the Orkney Islands, and currently writing a book on the islanders’ experiences in the Reformation era.
Thirty years after its first publication, Patrick Collinson’s elegantly written account of how Protestantism transformed English society remains fresh, challenging and surprising. Focusing on art and culture, urban life, the family and ideas of nationhood, it persuasively argued that it makes more sense to see the Reformation as a drawn-out process rather than a dramatic ‘event’, and as one that was coming to fruition only in the reigns of Elizabeth I and James I. It is also a triumphant demonstration of how short books can punch above their weight.
'...a masterly study.' Alister McGrath, Theological Book Review '...a splendid read.' J.J.Scarisbrick, TLS '...profound, witty...of immense value.' David Loades, History Today Historians have always known that the English Reformation was more than a simple change of religious belief and practice. It altered the political constitution and, according to Max Weber, the attitudes and motives which governed the getting and investment of wealth, facilitating the rise of capitalism and industrialisation. This book investigates further implications of the transformative religious changes of the sixteenth and seventeenth centuries for the nation, the town, the family, and for their culture.
Marriage and Fatherhood in the Nazi SS
By
Amy Carney,
When I was writing this book, several of my friends jokingly called it the Nazi baby book, with one insisting it would make a great title. Nazi Babies – admittedly, that is a catchy title, but that’s not exactly what my book is about. SS babies would be slightly more…
Peter Marshall is Professor of History at the University of Warwick, co-editor of the English Historical Review, and the author of nine books and over sixty articles on the religious and cultural history of early modern Europe. His authoritative account of the Reformation in England, Heretics and Believers, was awarded the Wolfson History Prize in 2018. Peter is a native of the Orkney Islands, and currently writing a book on the islanders’ experiences in the Reformation era.
In the world of the Reformation, nothing happened by chance. Providentialism was the belief that every event in the human and natural world was a result of the direct will of God, and was infused with meanings for people to interpret. With great sensitivity and insight, Walsham draws us into these unfamiliar ways of thinking, where everything from a bout of bad weather to the unmasking of a political plot could be a message from God demanding an urgent collective response.
Providence in Early Modern England is the most extensive study to date of the sixteenth- and seventeenth-century belief that God actively intervened in human affairs to punish, reward, warn, try, and chastise. Providentialism has often been seen as a distinctive hallmark of puritan piety. However, Dr Walsham argues that it was a cluster of assumptions which penetrated every sector of English society, cutting across the boundaries created by status and creed, education and wealth. She explores a range of dramatic events and puzzling phenomena in which contemporaries detected the divine finger at work: tragic accidents and sudden deaths, strange sights…
Growing up in the Honest Toun of Musselburgh near Edinburgh, I was surrounded by bloody battlefields, haunted castles, ruined abbeys and palaces. In particular, Scotland during the turbulent 16th century Reformation and the tragic reign of Mary, Queen of Scots fired my imagination. I was curious to know more about the lives, loves, and destinies of these fascinating historical characters. I wanted to delve deeper, go beyond dates and events–what happened when–to explore why and how people acted. I’m passionate about writing historical fiction as it involves researching the tiniest details about everyday life–clothes, food, methods of travel, language, beliefs–to bring people from the past to life for the reader.
My upbringing taught me to believe that John Knox was the Antichrist but that only piqued my curiosity to know more about the Thundering Scot. What fired his driving ambition? Why did the ordained priest reject the Roman Catholic Church? How did he become leader of the Scottish Reformation? Was the twice married preacher who wrote The First Blast of the Trumpet against the Monstrous Regiment of Women really such a rampant misogynist? How did his public persona differ from the private family man? Rev Lamont answers these questions and more in an exciting non-fiction account that reads more like an adventure thriller than a history.
While Jane Dawson’s comprehensive biography tackles the theological issues, this short book looks beyond the caricature of the pulpit-thumping Calvinist to reveal a complex, contradictory character.
This is the biography of one of Scotland's most famous reformers whose life story reads like an adventure thriller involving assassinations, revolution and undercover trips across Europe. In 1544 he was acting tutor to the sons of two families where he was brought into contact with George Wishart. In 1547 he was formally called to the ministry, and preached with acceptance. A few months later the castle fell to the French and for 18 months Knox remained a prisoner on the French galleys. In 1549 he regained his liberty and for four years made his home in England. In 1551…
I am a historian of early modern Britain, with particular interests in the cultural and religious history of the English Reformation, as well as in the fields of historical memory and time. I enjoy pursuing these subjects not only through research and reading, but also teaching. I am currently the J. H. Plumb College Lecturer in History at Christ’s College, University of Cambridge.
This is not just a book about the destruction, dispersal, and re-organisation of medieval libraries after the Reformation; it also encourages us to interrogate the very nature of the collections upon which historians rely.
From Jennifer Summit, I learnt that it is misguided to think of early modern libraries and archives as neutral spaces; rather, they shape and change the meaning of the works displayed on their shelves.
In her book, we come to see such libraries, including the foundational collections of the British Library and the Bodleian Library, as distinctively post-Reformation in character, paving the way for accounts of the triumph of Protestantism across the centuries.
In Jennifer Summit's account, libraries are more than inert storehouses of written tradition; they are volatile spaces that actively shape the meanings and uses of books, reading, and the past. Considering the two-hundred-year period between 1431, which saw the foundation of Duke Humfrey's famous library, and 1631, when the great antiquarian Sir Robert Cotton died, "Memory's Library" revises the history of the modern library by focusing on its origins in medieval and early modern England. Summit argues that the medieval sources that survive in English collections are the product of a Reformation and post-Reformation struggle to redefine the past by…
An Italian Feast celebrates the cuisines of the Italian provinces from Como to Palermo. A culinary guide and book of ready reference meant to be the most comprehensive book on Italian cuisine, and it includes over 800 recipes from the 109 provinces of Italy's 20 regions.
I have a Ph.D. in English from Lehigh University, and I have taught English for 30 years. I have studied and taught Shakespeare, Tudor drama, English linguistics, the Reformation, and various other aspects in the literary and cultural history of the 16th century. The 16th century is a time of great upheaval and the more I study it, the more I am fascinated by how pivotal this epoch is in the creation of the modern world, for better and for worse. I seek out books that chart, from grandest to most intimate, this momentous time’s transformations.
Q takes place in strife-ridden 1500s central Europe. At the center is an Anabaptist revolutionary, of many names, hunted by a Papal spy, Q. Identities mutate in Q. Thus, Q is an espionage novel, with disguises, code, counterfeiting. Commoners build egalitarian communities in Q. But rulers cannot tolerate egalitarianism. It might be catching. Thus, Q is also a war novel, with battles, skirmishes, narrow escapes.
Is Q an allegory for modern revolution? The take-away seems to be, “Use the new technology and dissimulate.” A seems self-evident. But B? Would I even know, if they’re dissimulating? An idea-filled, engrossing, wide-ranging, tragi-comic read.
In 1517, Martin Luther nails his ninety-five theses to the door of Wittenburg Cathedral, and a dance of death begins between a radical Anabaptist with many names and a loyal papal spy known mysteriously as "Q." In this brilliantly conceived literary thriller set in the chaos of the Reformation-an age devastated by wars of religion-a young theology student adopts the cause of heretics and the disinherited and finds himself pursued by a relentless papal informer and heretic hunter. What begins as a personal struggle to reveal each other's identity becomes a mission that can only end in death.
Like anyone else who takes an interest in Ireland, I’ve been fascinated by the long and often very difficult history of the island’s experience of religion. Where I live, in county Antrim, religious imagery appears everywhere – in churches and schools, obviously, but also on signboards posted onto trees, and in the colourful rags that are still hung up to decorate holy wells. This book is the fruit of twenty years of thinking about Christian Ireland - its long and difficult history, and its sudden and difficult collapse.
Since the later sixteenth century, historians have been trying to explain why the Irish refused to follow their political leaders into the newly established protestant church. Jefferies’s book highlights the scale of the problem – showing that by the turn of the seventeenth century, seventy years after the beginnings of protestant reform, the number of native Irish converts amounted to little more than one hundred. Pushing against the triumphalism that marked an older way of writing the history of the reformation, Jefferies demonstrates the popularity of the late medieval church and argues that historians should reframe their research questions.
It might be less important to ask why the protestant reformation failed, he suggests, and more important to ask why – despite everything – the Catholic church remained so popular.
This important book examines Ireland's experiences of the Tudor reformations. Part I shows that the Irish Church, far from being in decline, enjoyed an upsurge in lay support before Henry VIII's reformation. Part II shows how the early Tudor reformations failed to address the pre-existing weaknesses of the Irish Church, while Cardinal Pole's program for Catholic restoration in Mary's reign did not enjoy the time needed to do so. Instead, the problems of the Irish Church were exacerbated as Tudor policy in Ireland became increasingly militarist and expansionist. Under Henry VIII, Edward VI, and Elizabeth, the English crown was able…
I am a historian of early modern Britain, with particular interests in the cultural and religious history of the English Reformation, as well as in the fields of historical memory and time. I enjoy pursuing these subjects not only through research and reading, but also teaching. I am currently the J. H. Plumb College Lecturer in History at Christ’s College, University of Cambridge.
There have been many histories of the English Reformation, but Peter Marshall sets the standard in this engaging and profoundly human take on the religious changes of the sixteenth century. I admire the way in which he balances the sweeping story of the legislative Reformation with small details and anecdotes that really bring the period to life.
This book reminds us that the Reformation cannot be understood simply as an institutional transformation but also as a cultural phenomenon and that real lives and livelihoods were at stake in the process of religious change.
Centuries on, what the Reformation was and what it accomplished remain deeply contentious. Peter Marshall's sweeping new history-the first major overview for general readers in a generation-argues that sixteenth-century England was a society neither desperate for nor allergic to change, but one open to ideas of "reform" in various competing guises. King Henry VIII wanted an orderly, uniform Reformation, but his actions opened a Pandora's Box from which pluralism and diversity flowed and rooted themselves in English life.
With sensitivity to individual experience as well as masterfully synthesizing historical and institutional developments, Marshall…
Peter Marshall is Professor of History at the University of Warwick, co-editor of the English Historical Review, and the author of nine books and over sixty articles on the religious and cultural history of early modern Europe. His authoritative account of the Reformation in England, Heretics and Believers, was awarded the Wolfson History Prize in 2018. Peter is a native of the Orkney Islands, and currently writing a book on the islanders’ experiences in the Reformation era.
Eamon Duffy’s justly acclaimed ‘microhistory’ transports us away from the world of bishops, parliament and the court in order to track, across four crucial decades, the experiences of a tiny village on the edge of Exmoor in Devon, based on meticulous recordings in the ‘church book’ by the long-serving parish priest. It is a story in miniature of the tragically destructive aspects of the Reformation, but also an uplifting one in its depiction of the capacity of ordinary people to survive and adapt.
In the fifty years between 1530 and 1580, England moved from being one of the most lavishly Catholic countries in Europe to being a Protestant nation, a land of whitewashed churches and antipapal preaching. What was the impact of this religious change in the countryside? And how did country people feel about the revolutionary upheavals that transformed their mental and material worlds under Henry VIII and his three children?
In this book a reformation historian takes us inside the mind and heart of Morebath, a remote and tiny sheep farming village on the southern edge of Exmoor. The bulk of…
