Here are 100 books that Ottoman Brothers fans have personally recommended if you like
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I always felt that Middle Eastern studies is different from other fields of history. Its ever-presence in our life, the news cycle, religious life, political life, yet, because of language barriers and other filters, there’s a gap in knowledge that is highly conspicuous when forming one’s opinion. When I started my academic training, I felt like I was swimming in this ocean of histories that were completely unknown to me. I studied the Jewish histories of the region only later in my training and found that this gap is even more visible when talking about the history of Jews in the Middle East, because of misconceptions of antisemitism, the Israel-Palestine conflict, political tilt of media outlet, and more. For me, entering this field was a way to understand long-term processes in my own society, and expand the body of scholarship to enrich the public conversation on top of the academic one.
Until two decades ago, the historiographical school of Jewish pasts in the Middle East was broadly aligned with what we call the neo-lachrymose approach. This approach usually examines the Jewish communities in the MENA region as if they lived in isolation from the non-Jewish majority society. Beinin’s book paved the way to profoundly different directions in studying the Jewish communities of Egypt and the region. Beinin analyzed the various Jewish communities that existed in Egypt (primarily prior to 1956), placed them in the context of global, regional, and Egyptian national history. Moreover, he forever dismantled the notion that we can essentialize the life, experience, and narratives of almost 1 million MENA Jews and have one simple account in the output.
In this provocative and wide-ranging history, Joel Beinin examines fundamental questions of ethnic identity by focusing on the Egyptian Jewish community since 1948. A complex and heterogeneous people, Egyptian Jews have become even more diverse as their diaspora continues to the present day. Central to Beinin's study is the question of how people handle multiple identities and loyalties that are dislocated and reformed by turbulent political and cultural processes. It is a question he grapples with himself, and his reflections on his experiences as an American Jew in Israel and Egypt offer a candid, personal perspective on the hazards of…
I always felt that Middle Eastern studies is different from other fields of history. Its ever-presence in our life, the news cycle, religious life, political life, yet, because of language barriers and other filters, there’s a gap in knowledge that is highly conspicuous when forming one’s opinion. When I started my academic training, I felt like I was swimming in this ocean of histories that were completely unknown to me. I studied the Jewish histories of the region only later in my training and found that this gap is even more visible when talking about the history of Jews in the Middle East, because of misconceptions of antisemitism, the Israel-Palestine conflict, political tilt of media outlet, and more. For me, entering this field was a way to understand long-term processes in my own society, and expand the body of scholarship to enrich the public conversation on top of the academic one.
Haggai Ram was one of my Master’s thesis advisors. In this book, he shows how the idea of the Iranian threat was developed, partly as a process of Israeli self-reflection. Iranophobia is indispensable for the reader who would like to know about the roots of animosity between Iran and Israel, the history of the imagination of Iran and Israel vis-à-vis The West, and critical gaze on Zionism and Jewish Statehood in the Middle East. This book exemplifies the importance of looking beyond filters of mythmaking and the political tendencies of history writing and being on the lookout when reading contemporary history for political persuasions and connections between politics and academia.
Israel and Iran invariably are portrayed as sworn enemies, engaged in an unending conflict with potentially apocalyptic implications.Iranophobia offers an innovative and provocative new reading of this conflict. Concerned foremost with how Israelis perceive Iran, the author steps back from all-too-common geopolitical analyses to show that this conflict is as much a product of shared cultural trajectories and entangled histories as it is one of strategic concerns and political differences.
Haggai Ram, an Israeli scholar, explores prevalent Israeli assumptions about Iran to look at how these assumptions have, in turn, reflected and shaped Jewish Israeli identity. Drawing on diverse political,…
I always felt that Middle Eastern studies is different from other fields of history. Its ever-presence in our life, the news cycle, religious life, political life, yet, because of language barriers and other filters, there’s a gap in knowledge that is highly conspicuous when forming one’s opinion. When I started my academic training, I felt like I was swimming in this ocean of histories that were completely unknown to me. I studied the Jewish histories of the region only later in my training and found that this gap is even more visible when talking about the history of Jews in the Middle East, because of misconceptions of antisemitism, the Israel-Palestine conflict, political tilt of media outlet, and more. For me, entering this field was a way to understand long-term processes in my own society, and expand the body of scholarship to enrich the public conversation on top of the academic one.
Iraq was home to about 150,000 Jews until 1948-1951. Baghdad was a very much Jewish city. Iraqi Jews were very assimilated, but there was very little known about the political and social history of Iraqi Jews beyond the Zionist story. While many of the Iraqi Jews did indeed view Zionism as a viable solution for them, overlooking Jewish involvement in Iraqi national and communist organizations misses several of the most fascinating transformations of any Jewish community in the world. In this book, Bashkin analyzed the social, cultural, and national participation of Iraqi Jews from within the perspective of Iraqi society. Interestingly, many of the patterns continued even after their migration to Israel.
Although Iraqi Jews saw themselves as Iraqi patriots, their community-which had existed in Iraq for more than 2,500 years-was displaced following the establishment of the state of Israel. New Babylonians chronicles the lives of these Jews, their urban Arab culture, and their hopes for a democratic nation-state. It studies their ideas about Judaism, Islam, secularism, modernity, and reform, focusing on Iraqi Jews who internalized narratives of Arab and Iraqi nationalisms and on those who turned to communism in the 1940s. As the book reveals, the ultimate displacement of this community was not the result of a perpetual persecution on the…
I always felt that Middle Eastern studies is different from other fields of history. Its ever-presence in our life, the news cycle, religious life, political life, yet, because of language barriers and other filters, there’s a gap in knowledge that is highly conspicuous when forming one’s opinion. When I started my academic training, I felt like I was swimming in this ocean of histories that were completely unknown to me. I studied the Jewish histories of the region only later in my training and found that this gap is even more visible when talking about the history of Jews in the Middle East, because of misconceptions of antisemitism, the Israel-Palestine conflict, political tilt of media outlet, and more. For me, entering this field was a way to understand long-term processes in my own society, and expand the body of scholarship to enrich the public conversation on top of the academic one.
When we talk about the need to read Jewish history in the Middle East within its original context, and within the understanding that Jews lived among non-Jews, interacted with non-Jews, and had a tremendous influence on their respective societies, from time to time, we need to change the perspective and see how their non-Jewish compatriots viewed them and remember them. In this book, Aomar Boum recorded the ways in which the Muslims of Morocco remember the large Jewish communities that lived in that country for millennia and shrunk to a fraction of their former self after 1956-1967. This book allows us to examine multiple perspectives simultaneously. The national and colonial identities, the essence of Middle Eastern Zionism, and the place of the memory of Jews after they had left in the modern societies.
There is a Moroccan saying: A market without Jews is like bread without salt. Once a thriving community, by the late 1980s, 240,000 Jews had emigrated from Morocco. Today, fewer than 4,000 Jews remain. Despite a centuries-long presence, the Jewish narrative in Moroccan history has largely been suppressed through national historical amnesia, Jewish absence, and a growing dismay over the Palestinian conflict.
Memories of Absence investigates how four successive generations remember the lost Jewish community. Moroccan attitudes toward the Jewish population have changed over the decades, and a new debate has emerged at the center of the Moroccan nation: Where…
I began studying the Israeli-Palestinian relationship as an idealistic Brandeis University student living in Jerusalem in 1969, when I directly encountered the Palestinian problem and the realities of the occupation. Trained at Berkeley to be a political scientist I devoted my life to finding a path to a two-state solution. In 2010 I reached the tragic conclusion that the “point of no return” toward Israeli absorption of the occupied territories had indeed been passed. Bored with the ideas that my old way of thinking was producing, I forced myself to think, as Hannah Arendt advised, “without a bannister.” Paradigm Lostis the result.
For the first eighteen years of Israel’s existence most Arabs in the country were ruled by a military administration. It was formally abolished only a year before the conquest of the West Bank and Gaza Strip in 1967 and the establishment of Israeli military rule in those territories. The story of that early military government is not well known, except by specialists. But with the publication of Shira Robinson’s book, based on declassified archival material, we now know the details of how Arab citizens of Israel were subordinated, exploited, and manipulated, under false rationales of security concerns, in order to bolster the political position of the dominant Labor Party, to advance Zionist goals of land acquisition and subsidization of Jewish settlement, and, as the title of the book suggests, to help present Israel as a “liberal” state while concealing its settler colonialist dynamics.
Following the 1948 war and the creation of the state of Israel, Palestinian Arabs comprised just fifteen percent of the population but held a much larger portion of its territory. Offered immediate suffrage rights and, in time, citizenship status, they nonetheless found their movement, employment, and civil rights restricted by a draconian military government put in place to facilitate the colonization of their lands. Citizen Strangers traces how Jewish leaders struggled to advance their historic settler project while forced by new international human rights norms to share political power with the very people they sought to uproot.
Professor Tessler attended university in Israel and an Arab country, Tunisia, and he has lived for extended periods both in Israel and in several Arab countries. He has written extensively not only on the Israeli-Palestinian conflict but also on politics in Israel and a number of Arab countries. With respect to the latter, he has gained distinction for his groundbreaking research on public opinion in the Arab world; he co-founded the Arab Barometer survey project in 2006 and has been its co-director since that time. The first edition of his book, A History of the Israel-Palestinian Conflict, was named a notable book of the year by The New York Times.
This book has been coauthored, according to an agreed-upon format, by an Egyptian, an Israeli, and a Palestinian scholar. Thoughtful and innovative, the book provides a balanced overview of the Arab-Israeli conflict.
It provides basic information on the evolution of the conflict, including its critical and foundational Palestinian dimension; it explores the varied and numerous efforts to resolve the conflict; and it then goes on to portray and assess the perspectives of the major parties to the dispute.
Written by a distinguished team of scholars, the book offers valuable insight into the opposing narratives that have fueled the conflict for so long. It discusses key developments in the history of the conflict and considers these developments within a domestic, regional, and international context.
Lasting over 120 years, the Arab-Israeli conflict involves divergent narratives about history, national identities, land ownership, injustices and victimhood. Domestic forces and actors as well as international and regional dynamics have ensured the conflict's durability.
A distinguished team of authors comprising an Israeli, a Palestinian and an Egyptian present a broader Arab perspective in this innovative textbook that offers a balanced and nuanced introduction to a highly contentious subject. Providing an overview of key developments in the history of the conflict, it explores attempts at resolution, before going on to portray the perspectives of the important parties. It places the…
I have been an avid reader of historical fiction since I was very young, and I love learning about the life and times of different periods of history. One might describe me as a "research junkie." My desire to know more about the everyday lives of my historical characters has taken me on many wonderful adventures, and my personal library is full of books I use for research. I write fiction, creative nonfiction, and novels. I am currently completing a new novel about a family of downwinders, people who contracted cancer from government-sanctioned radioactive fallout from the atomic bomb tests in Nevada during the 1950s and 1960s.
This was another book that I marked with dozens of Post-it flags for my research for my novel. The subtitle pretty much describes what it offers: A cultural, social, and political background on the land and people of the Bible, based on all the recent archaeological discoveries. This book is broken down into categories: "Family Life," "Food and Drink," "The Practice of Medicine," "Childbirth," etc. One of my favorite sections was the food and drink section. Not only does this book have photographs of the food and drink, but it also includes some simple recipes on how to prepare and serve them. I now know the proper way to serve locusts!
I am an ordained minister with over 10 years of experience serving as a pastor in both the hospital and church settings. I’m also a mom of three children, ages 2, 5, and 7. I routinely get asked for resources to help raise children in the Christian faith. As both a pastor and a mother, I am a strong advocate for teaching children a theology they won’t have to heal from. All the books I recommend are progressive, inclusive, and diverse. I’ve done extensive research when it comes to faith-based literature, and I’m passionate about finding the best books to recommend to families.
If your kid is curious and loves to know wild, random facts, this is the book for you.
This book is chock-full of interesting, obscure details about life in the 1st century. This book not only teaches kids what the world was like when Jesus was alive, but it increases their engagement with their faith. It’s fun, silly, and you’ll need more than one copy if you have multiple kids, because they’ll inevitably fight over it, just like mine.
Jesus often told stories using everyday objects to help his listeners understand life with God. But for most of us, the deep imagery and meaning behind those objects has been lost to history. This book helps kids discover the world Jesus lived in through maps, charts, graphs, and other infographic elements. They'll learn about the culture Jesus lived in-his Jewish religion, the power of the ruling Roman Empire, the role of fishermen and carpenters and shepherds. It's an invitation to explore the stories of Jesus in their cultural context, bringing new life to familiar biblical events. This beautifully illustrated book…
I have been an avid reader of historical fiction since I was very young, and I love learning about the life and times of different periods of history. One might describe me as a "research junkie." My desire to know more about the everyday lives of my historical characters has taken me on many wonderful adventures, and my personal library is full of books I use for research. I write fiction, creative nonfiction, and novels. I am currently completing a new novel about a family of downwinders, people who contracted cancer from government-sanctioned radioactive fallout from the atomic bomb tests in Nevada during the 1950s and 1960s.
When I pulled this book off my library shelves, I discovered it was still bookmarked with about 40 Post-it flags. This was one of my go-to books for research about life and times in first-century Palestine. The book is divided into sections with labels such as "Family Life," "Religion and Magic," and "Labour and Trade." Each section contains detailed discussions on subtopics related to the main section. For example, under "Family Life," you will find information on clothing, marriage, and divorce, jewelry, food, housing, etc. There are wonderful illustrations and drawings. At the end of each chapter, there is a list of suggested reading and a full bibliography. I spent hours pouring through the resources here when researching my own novel.
Written by an international and interdisciplinary team of distinguished scholars, The Oxford Handbook of Jewish Daily Life in Roman Palestine is an indispensable reference compendium on the day-to-day lives of Jews in the land of Israel in Roman times. Ranging from subjects such as clothing and domestic architecture to food and meals, labour and trade, and leisure time activities, the volume covers all the major themes in an encompassing yet easily accessible way. Individual chapters introduce the reader to the current state of research on particular aspects of ancient Jewish everyday life-research which has been greatly enriched by critical methodological…
I must be something of a specialist on the impact of conventional and guerrilla warfare on the civilian population. Truth is, leaving school, I never intended to have anything to do with war beyond the books I enjoyed reading. On leaving the military in my 30s I employed the only skills I had and managed organisations and mostly news teams operating in conflict zones all over the world. I matured into a crisis manager, responding and consulting to crisis situations such as kidnap & ransoms, and evacuations from conflict zones. Most of the characters in my books are real, good and bad, taken from the vast theatre of my own experiences.
My first encounter with Israeli soldiers was in Ramallah during the second intifada. I was alone on the road late one night after curfew when a dozen Israeli soldiers, sons of Russian immigrants, dragged me from my vehicle and put a pistol to my head in a mock execution for their entertainment. My impression of Israeli soldiers was never great after that. Years later I met Miko Peled after reading his book about his time in the Israeli defence force and his relationship with his father, a highly decorated Israeli general who turned from hawk to dove in search of peace and reconciliation with the Palestinians. Miko took up the same struggle after his father's death. We have so far, without success, tried to make a movie of that family struggle.
A powerful account, by Israeli peace activist Miko Peled, of his transformation from a young man who'd grown up in the heart of Israel's elite and served proudly in its military into a fearless advocate of nonviolent struggle and equal rights for all Palestinians and Israelis. His journey is mirrored in many ways the transformation his father, a much-decorated Israeli general, had undergone three decades earlier. Alice Walker contributed a foreword to the first edition in which she wrote, "There are few books on the Israel/Palestine issue that seem as hopeful to me as this one." In the new Epilogue…
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