100 books like On the Origin of Stories

This is the first book I always recommend to people wanting to see what literary Darwinism is about. Gottschall has a gift for charming readers, reaching out and speaking to them personally. The book is loaded with condensed research, but all that information is presented in a readily accessible, conversational style. The book is also loaded with fascinating anecdotes—stories. Gottschall makes a compelling case that the human mind naturally craves stories.

Jonsson argues that humans are suspended between a need to see reality and an urge to mythologize. Darwin’s theory is impersonal and mechanical, but authors in the later 19th and early 20th centuries still found ways to turn evolution into morally charged dramas. Jonsson convincingly demonstrates that those same myth-making impulses shape our imaginative experience today. The literary criticism in this book is superb, and Jonsson’s own rhetoric has classic power.

If you love horror, or are even mildly interested in it, you will find this book a real treat. Clasen is one of the world’s leading scholars of horror. Like Gottschall, he has the knack for engaging, personable writing, with witty turns that will make you laugh, even while the hair is standing up on the back of your neck at the horror scenarios he relishes describing. Clasen is absolutely convincing about the ways in which horror taps into our inherited ancestral fears and disgusts.

Saunders is an unusually acute and subtle literary critic. She is deeply immersed in the great works of American literature, and she brings those works vividly to life. She penetrates deep into the evolved motives that regulate even the most seemingly idiosyncratic works. She demonstrates that literature is profoundly shaped by our evolved human motives and emotions.

Plotkin’s brilliant book is about the nature and evolution of human knowledge. How do people gain and develop useful knowledge in a complex, uncertain, and changing world? Behaviorist theories of stimulus and response are inadequate. The mind must be primed to deal with complexity and uncertainty. Models from behaviorist psychology are unable to account for the acquisition of knowledge in such circumstances. Darwinian evolutionary theory helps to explain how the mind uses inherited instincts and culturally acquired habits to guide and enhance intelligence. As with the earlier work of the Darwinian psychologist and pragmatist, William James, instinct and habit are the enablers of intelligence, not its impediments. Knowledge is an evolutionary adaptation. This great book reveals more explosive implications of Darwinism for social science.

This clearly written and well-researched book shows that human evolution is as much about culture as it is about genes. Both evolve. And both involve the Darwinian principles of variation, selection, and replication of key bits of information. Robert Boyd and Peter Richerson are among the leading contributors to our understanding of how genes and culture co-evolve. The work rebuts exclusively gene-based accounts, and it shows how human evolution operates on multiple levels. Darwinian ideas remain paramount because they provide the over-arching framework in which both genetic and cultural evolution interact and guide human behavior. This book shows how a Darwinian evolutionary approach can rescue the theory of culture in social science from its many vagaries and past wrong turns.

Last and First Men is an imagined history of the human race over two-billion years into the future. The beauty of this work is its ability to give the human race meaning and significance, whereas most other works of such scope instead seek to dwarf humanity and its significance under the scale of the universe. Stapledon achieves this by infusing his narrative with compassion, and with an underlying admiration for the process of evolution. Moreso than Darwinian evolution, the process humanity undergoes is more aligned with Hegelian, idealist dialectical movements, and implicitly evokes many questions about the nature of consciousness, our place in the universe, and what is essential about humanity. Though I cannot quite say why, the book has a refreshingly optimistic quality. I read this book shortly after being diagnosed with cancer, and it brought me much vitality.

This selection is as much about its author as the book itself. It is one of a series of books, written in Dawkins superbly approachable style, on the subject of Darwinian evolution.

Dawkins began writing with his groundbreaking book The Selfish Gene. Unfortunately, the latter was rewritten so many times as to lose its initial impact, and this overshadowed the much better book The Extended Phenotype due to the forces of popular science publishing.

This newer book, with illustrations by his then-wife Laila Ward (of Dr Who fame) is a fine example from the man who brought us the Selfish Gene theory of forward evolutionary selection and multi-scale thinking. It’s a wild ride, written by a great writer and explainer whose role in modern science writing should not be underestimated.

The clearest and most comprehensive creationist critique of evolutionary biology. Johnson, a retired law professor, marshals every possible argument like a prosecuting attorney, employing reasoning and evidence that is either masterful and convincing, or deceitful and outrageous, depending upon your point of view. To Johnson, the biologists who work in the tradition of Darwin are not scientists, but propagandists in a political movement, using fake data and spurious arguments to bamboozle the public. His purpose is to clear the way for readers to be convinced that a huge, invisible, omnipotent, supernatural designer (no, don't call him God) authored the millions of organisms that have existed on Earth for 3.8 billion years. Is this a scientific critique or a political polemic?

Mutual Aid is an argument against social Darwinism: against the idea that social progress, like natural evolution, relies on cutthroat competition in which the fittest survive.

Kropotkin begins from a different premise. From the idea that life is foremost a cooperative struggle. Beings struggle together against outside forces before they struggle against others of their own kind. First published in English in 1902, the book is a popular and loving account of gregarious life. It teems with examples of beings acting cooperatively: struggling together for their existence and taking pleasure in the sheer fact of being together.

Its many examples are sure to dazzle curious children and dismay self-assured relatives seated next to you at family gatherings.