Here are 100 books that Not Your All-American Girl fans have personally recommended if you like
Not Your All-American Girl.
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I am the author of over fifty books for young readers including the Zapato Power series, the Sofia Martinez series, Duck for Turkey Day, Unite or Die: How Thirteen States Became a Nation, Never Say a Mean Word Again, Tag Your Dreams: Poems of Play and Persistence, and The Porridge-Pot Goblin.Many of my books were inspired by my students during my days as a school librarian. Other books were inspired by my work as a Jewish educator in synagogue settings. I read voraciously and review for the Sydney Taylor Shmooze, an online blog about Jewish books.
When her parents decide to renovate a run-down motel in upstate New York, eleven-year-old Miriam must begin her life anew in a community unfamiliar with Jewish people.
She is befriended by her Catholic neighbor, Kate, and together they scheme to save two businesses in financial trouble. I loved the way this book built interfaith bonds between people, respecting everyone’s traditions. Readers will enjoy watching Miriam as she learns new strengths and interacts with family.
With the help of her Catholic friend, an eleven-year-old Jewish girl creates a provocative local tourist attraction to save her family's failing motel.
Buying and moving into the run-down Jewel Motor Inn in upstate New York wasn't eleven-year-old Miriam Brockman's dream, but at least it's an adventure. Miriam befriends Kate, whose grandmother owns the diner next door, and finds comfort in the company of Maria, the motel's housekeeper, and her Uncle Mordy, who comes to help out for the summer. She spends her free time helping Kate's grandmother make her famous grape pies and begins to face her fears by…
I teach Jewish studies to Jewish teens and have devoted my life to helping young people find meaningful the legacy that’s been given to us—and building bridges to the future; this is in the classroom as well as on the page. My book is a distillation of everything I love about being Jewish—wrapped in a story that many readers find deeply familiar. At the same time, I believe in planting the universal in the specific—and any reader ready to go on a journey can find themselves in Will Levine’s shoes.
I loved this book for its blend of suspense, family dynamics, and coming-of-age. Set in 1970s Atlantic City, we meet 13-year-old Joey Goodman, who spends the summer at his family’s hotel on the boardwalk. When he gets caught up with a group of mobsters, Joey faces new challenges and temptations that test his morals and courage.
Nockowitz beautifully captures Joey’s struggle between loyalty to his family and the allure of adventure and independence. He portrays the competing values of family and self-determination, all focused around Ski-Ball as a central metaphor. The novel’s historical setting is vividly brought to life, making Joey’s journey feel like a trip in time—to a nostalgic yesteryear many young readers won’t know but soon will fall in love with.
A young teen falls in with the mob, and learns a lesson about what kind of person he wants to be
In The Prince of Steel Pier, Joey Goodman is spending the summer at his grandparents’ struggling hotel in Atlantic City, a tourist destination on the decline. Nobody in Joey’s big Jewish family takes him seriously, so when Joey’s Skee-Ball skills land him an unusual job offer from a local mobster, he’s thrilled to be treated like “one of the guys,” and develops a major crush on an older girl in the process. Eventually disillusioned by the mob’s bravado, and…
I am the author of over fifty books for young readers including the Zapato Power series, the Sofia Martinez series, Duck for Turkey Day, Unite or Die: How Thirteen States Became a Nation, Never Say a Mean Word Again, Tag Your Dreams: Poems of Play and Persistence, and The Porridge-Pot Goblin.Many of my books were inspired by my students during my days as a school librarian. Other books were inspired by my work as a Jewish educator in synagogue settings. I read voraciously and review for the Sydney Taylor Shmooze, an online blog about Jewish books.
This touching novel is written in alternating voices of two pre-teens who become friends on a city bus in Washington, DC.
Gilah is preparing for her Bat Mitzvah and Guillermo is a Salvadoran-American who is adjusting to a new city. Gilah’s narrative is told in prose chapters with a thoughtful internal monologue sharing her struggles to interpret social cues as a neurodiverse adolescent.
Guillermo narrates in verse chapters beautifully capturing his own observations and challenges. This is a story of friendship, family, and learning to embrace yourself.
Every weekday morning, 12-year-old Gilah takes the same public bus to her school in Washington, DC, and this year, she's finally allowed to ride alone. On the very first day, the bus swerves too close to a bicyclist, and Gilah finds the courage to alert the driver to stop the bus. Without a bike, 13-year-old Guillermo starts riding the H4 with Gilah. This is the story of a Salvadoran-American boy who is a poet, a neuro-diverse Jewish girl who loves breakdancing, and how they navigate the detours of their families, their friendship, and their lives. “A well-written and engaging tale…
I am the author of over fifty books for young readers including the Zapato Power series, the Sofia Martinez series, Duck for Turkey Day, Unite or Die: How Thirteen States Became a Nation, Never Say a Mean Word Again, Tag Your Dreams: Poems of Play and Persistence, and The Porridge-Pot Goblin.Many of my books were inspired by my students during my days as a school librarian. Other books were inspired by my work as a Jewish educator in synagogue settings. I read voraciously and review for the Sydney Taylor Shmooze, an online blog about Jewish books.
Imani is thirteen and approaching her Bat Mitzvah. She is also an African-American adopted by a white Jewish family.
She has many questions about her birthparents and her own place in the world. When she has the opportunity to read the diary of her adopted mother’s grandmother who fled Europe as a Jewish refugee during World War II, Imani learns why sometimes mothers make impossible choices to save their children’s lives.
This novel is a riveting mix of history and coming of age.
Imani is adopted, and she's ready to search for her birth parents. Anna has left behind her family to escape from Holocaust-era Europe to meet a new family--two journeys, one shared family history, and the bonds that make us who we are. Perfect for fans of The Night Diary.
Imani knows exactly what she wants as her big bat mitzvah gift: to find her birth parents. She loves her family and her Jewish community in Baltimore, but she has always wondered where she came from, especially since she's black and almost everyone she knows is white. Then her mom's grandmother--Imani's…
I am a professor who teaches and works in the field of African American History. Because I am both white and Jewish, I’ve been repeatedly asked to give talks about relationships between African Americans and white Jewish Americans, and about what “went wrong” to shatter the “grand alliance” of the civil rights movement embodied by Dr. Martin Luther King, Jr. and Rabbi Abraham Joshua Heschel. I had no answer, but I suspected that none of the stories that we had been told, whether good or bad, were fully true. So I went back to the sources and uncovered a complex and multilayered history. Black and Jewish collaboration was never a given, and underlying tensions and conflicts reflected the broader realities of race and class in the U.S. In the book I explored how these historical and political forces operated, and continue to resonate today.
Now that I’ve raised the issue of whiteness – ways in which American structures and institutions reflect the agendas and interests of white people, and the role those structures play in shaping opportunity and life experiences -- here I want to bring it front and center. Many white people don’t recognize how they benefit from having white skin (called “white privilege”) and many white ethnic groups, including many white Jews in the U.S., deny their white privilege altogether, insisting that they too have been the victim of white discrimination, and that anti-Black racism is no different. Brodkin offers a powerful counter-narrative, pointing out the many important ways that American Jews of European descent did indeed benefit from their white skin even when they did not realize it.
The fashion identities in the context of a wider conversation about American nationhood, to whom it belongs and what belonging means. Race and ethnicity, class, gender, and sexuality are all staple ingredients in this conversation. They are salient aspects of social being from which economic practices, political policies, and popular discourses create ""Americans."" Because all of these facets of social being have such significant meaning on a national scale, they also have major consequences for both individuals and groups in terms of their success and well-being, as well as how they perceive themselves socially and politically.
I am a professor of American Jewish history who has written extensively on how sports have impacted the lives of American Jews. I have been especially interested in how the acceptance or rejection of Jews in the sports arena has underscored that group’s place within this country’s society. I have been likewise intrigued by how the call of athleticism has challenged their ethnic and religious identity. The saga of Marty Glickman, a story of adversity and triumph, speaks boldly to critical issues that this minority group has faced.
Riess brought together nine of the most thoughtful historians and one outstanding non-fiction writer who understands the impact sports has made on American Jewish identity and culture.
I read these engrossing essays and can recommend them as a useful complement to Levine’s work and together they deepened my thinking on a subject that is more than just an academic exercise for me.
This book debunks the conventional stereotype that Jews and sports are somehow anathema and clearly demonstrates that sports have long been a significant institution in Jewish American life. Jews were among the very first professional baseball players and the most outstanding early American track stars. In the 1920s and 1930s they dominated inner-city sports such as basketball and boxing and produced star athletes in virtually all sports. Many Jews were also prominent in the business, communication, and literary aspects of sport. These essays, written by leading contemporary sports historians, examine the contributions of Jewish men and women to American sports.…
I am a professor of American Jewish history who has written extensively on how sports have impacted the lives of American Jews. I have been especially interested in how the acceptance or rejection of Jews in the sports arena has underscored that group’s place within this country’s society. I have been likewise intrigued by how the call of athleticism has challenged their ethnic and religious identity. The saga of Marty Glickman, a story of adversity and triumph, speaks boldly to critical issues that this minority group has faced.
Levine’s important book – scholarly and yet accessible to general readers – looks very seriously at the efforts of Jews through sports to define their identities as Americans and as Jews.
I appreciated his keen eye for charming and insightful memoirs and anecdotes of the life experiences of both well-known Jewish athletes who made it to the professional ranks and also of the masses of Jews who embraced athleticism in urban playgrounds and who turned up at stadiums and arenas to cheer on their heroes.
There has been a general perception that Jewish tradition has not been positive about sports activity. In this first general study of Jewish participation in American sports, Peter Levine shows how the reality has been otherwise, focusing in particular on baseball, boxing, and basketball.
Widowed at age fifty and now eighty-four, I know first hand the search for love in late life. I have three adult children and can't avoid bringing baggage to any new relationship, whether with humans or the cats I adore. Coming to writing seriously only after my husband’s death, I remain fascinated by questions of craft, how the story is told (as my recommendations show), and I’ve published several essays on aspects of that subject. My first career in dance, my conversion to Catholicism, and my psychoanalytic therapy have been major parts of my life and play significant roles in my memoir, my novel, and my more recent novella and stories.
As a Catholic convert myself, I have long been interested in the spiritual journeys of these two, a middle-aged, conservative English professor and a young divorcee with two sons. Actually, two unlikely loves play out in this non-fiction biography: first young Lewis with Mrs. Moore, thirty years his senior (who may or may not have been his lover), and much later Joy, a Jewish convert to Christianity and former communist. Her death, just four years after their marriage, is mourned in Lewis’ own book, A Grief Observed, the only book I found comforting after my husband died.
At first glance, they were an unlikely couple: C. S. Lewis, a distinguished author and Oxford scholar, and Joy Davidman, a Jewish-American divorcée, converted Christian, mother of two, and former Communist Party member. But together they walked through life's challenges, persevering despite having their faith tested in the face of suffering and death. This amazing true story reveals the many events that occurred in the lives of two astounding Christians to bring them together and spark their love for each other. Readers will experience both their tender moments and the darkest hours where faith was tested and shaken to its…
I grew up in New York City on the corner of 16th Street and 7th Avenue in an apartment on the 11th floor. I loved the city’s pace, diversity, and freedom. So, I decided to study New York Jews, to learn about them from not just from census records and institutional reports but also from interviews. After publishing my first book, I followed New York Jews as they moved to other cities, especially Miami and Los Angeles. Recently, I’ve been intrigued by what is often called street photography and the ways photographs let you see all sorts of details that potentially tell a story.
Gamm’s book goes beyond just a study of urban Jews to juxtapose Jews and Catholics to figure out the paradox of his title. The book cover, just to drive home his point, shows the entry stairs to a flourishing Catholic church filled with people juxtaposed to the front of a massive, abandoned synagogue. Gamm argues for the significance of religion in shaping Jewish and Catholic practices. From the portability of Torah scrolls and the congregational structure of synagogues, Judaism facilitated mobility. By contrast, parish boundaries and a church hierarchy encouraged rootedness among Catholics. It’s a fascinating and persuasive comparison that illuminates Boston but also helps to make sense of other cities.
Across the country, white ethnics have fled cities for suburbs. But many have stayed in their old neighborhoods. When the busing crisis erupted in Boston in the 1970s, Catholics were in the forefront of resistance. Jews, 70,000 of whom had lived in Roxbury and Dorchester in the early 1950s, were invisible during the crisis. They were silent because they departed the city more quickly and more thoroughly than Boston's Catholics. Only scattered Jews remained in Dorchester and Roxbury by the mid-1970s.
In telling the story of why the Jews left and the Catholics stayed, Gerald Gamm places neighborhood institutions--churches, synagogues,…
I am a psychiatrist and medical ethicist—not a theologian or rabbinical scholar. And yet, for more than thirty years, I have had a kind of love affair with rabbinical ethics and have written several books on the topic. This is particularly ironic, since, in my youth, I rebelled against my own rabbi’s teachings and my father’s adherence to Orthodox Judaism. Much later in life, I took courses in Jewish ethics and studied briefly with a local rabbi. I eventually came to appreciate the deep psychological wisdom in so much of Jewish and rabbinical ethics.
Judaism is sometimes accused of being obsessed with rituals and laws, at the expense of interpersonal relationships. Rabbi Feldman’s insightful book debunks that charge, focusing in psychologically astute ways on human relationships. Topics include revenge, violence, love, and generosity. While scholarly in content, this book has a friendly, informal tone, such as the chapter titled, “One strike and you’re out: hitting and raising a hand in violence.”
In an effort to respond to the baseless criticism that Jewish law is overly preoccupied with religious ritual at the expense of issues having to do with interpersonal relationships, the author presents a detailed exploration of the vast attention that the masters of Jewish thought have given to relations between and among individuals. This book is not a legal guide to interpersonal relationships in Jewish life, nor is it a volume of moral exhortation. Rather, Rabbi Feldman aims to convey the importance of his subject by exhibiting its hallowed place within the structure of Jewish law and within the analysis…
