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Musui's Story.
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I am not the type of person who likes to say “you are wrong” in fact I am the type of person who likes to say “let us add this to the whole story”. When you picture Japan you do not picture: slavery, snake dancers, or even samurai removing their shoes outdoors in a gesture of politeness to a superior, you do not imagine Italian Jesuits, western traders, pirates, and Chinese samurai, but they are all a part of actual samurai life. It is my task to add those lost items to our understanding of Japan and the samurai, but of course, in addition to this, I have to correct the story of the ninja, simply because it is a false one. The shinobi as they should be known were disfigured in the 20th century and I want to reveal their true face.
This book is not a page-turner by any means, but what it does have is hidden information through imagination. It is an eyewitness account in Korean, translated into English concerning the 16th-century Japanese Invasion. It is a step-by-step recounting of how one administrator had to flee the Japanese army as they burned their way through his native lands. The hidden joy is knowing that the samurai army is on his heels and you can feel them in the shadow of the book all the way through. It was a joy to read because it allowed me to see how the Japanese behaved in real war if only from a distance and without the problems of an impassioned samurai pen behind the words.
I’ve spent all of my career teaching and writing about Japan. Within that country’s long history, the Tokugawa or early modern period (1600-1868) has always fascinated me, going back to my teenage years when I went to Japanese film festivals in Boston with my father and brothers. This fascination stems in part from the period’s vibrancy, color, drama, and the wealth of historical documentation about it that has survived warfare as well as the ravages of time. From these rich sources of knowledge, historians and other scholars have been able to weave rich narratives of Japan’s early modern past.
This book first excited my interest in the Tokugawa period and directly led to my first two academic books on the subject. Kaempfer’s History of Japan was a best-seller from the date of its publication in London in 1727. The author was a German doctor in the employ of the Dutch East India Company, who were the only Europeans the Tokugawa rulers would allow into Japan until 1853. He was able to make two trips to the capital of Edo, likely the largest city in the world at the time, and thus was able to observe Tokugawa society broadly.
He recorded important events (such as meeting the shogun) as well as the mundane minutiae of life. It is, hands down, the best informed and liveliest foreign account of Tokugawa Japan before the mid-19th century. Bodart-Bailey translated the text from the original German, annotated it, and wrote a very helpful…
Engelbert Kaempfer's work was a best-seller from the moment it was published in London in 1727 and remains one of the most valuable sources for historians of the Tokugawa period. The narrative describes what no Japanese was permitted to record (the details of the shogun's castle, for example) and what no Japanese thought worthy of recording (the minutiae of everyday life). However, all previous translations of the history oar flawed, being based on the work of an 18th century Swiss translator or that of the German editor some fifty years later who had little knowledge of Japan and resented Kaempfer's…
I’ve spent all of my career teaching and writing about Japan. Within that country’s long history, the Tokugawa or early modern period (1600-1868) has always fascinated me, going back to my teenage years when I went to Japanese film festivals in Boston with my father and brothers. This fascination stems in part from the period’s vibrancy, color, drama, and the wealth of historical documentation about it that has survived warfare as well as the ravages of time. From these rich sources of knowledge, historians and other scholars have been able to weave rich narratives of Japan’s early modern past.
This book pairs well with Kaempfer’s History, because it challenges the notion that Japan was cut off from the rest of the world except for its relations with the Dutch VOC. The author (disclosure: my Ph.D. adviser at Princeton) challenges this idea of seclusion through his focus on Japan’s relationship with its closest Asian neighbors, particularly China, through the port of Nagasaki. The book skillfully analyzes the impact of the China trade on Japan’s political, economic, and cultural history. Based on a series of lectures, this relatively short book (160 pages) is quite an enjoyable read, even for people who already know a lot about the period.
This book challenges the traditional notion that Japan was an isolated nation cut off from the outside world and its influence in the early modern era. This familiar story of seclusion, argues master historian Marius B. Jansen, results from viewing the period solely in terms of Japan's ties with the West, at the expense of its relationship with closer Asian neighbours. Taking as his focus the port of Nagasaki and its thriving trade with China in the 16th century through the 19th centuries, Jansen not only corrects this misperception but offers an important analysis of the impact of the China…
I’ve spent all of my career teaching and writing about Japan. Within that country’s long history, the Tokugawa or early modern period (1600-1868) has always fascinated me, going back to my teenage years when I went to Japanese film festivals in Boston with my father and brothers. This fascination stems in part from the period’s vibrancy, color, drama, and the wealth of historical documentation about it that has survived warfare as well as the ravages of time. From these rich sources of knowledge, historians and other scholars have been able to weave rich narratives of Japan’s early modern past.
Who could resist a book whose topics range from tea caddies, Chinese and Japanese tea bowls and paintings, severed heads, swords, falcons, and even a deified hegemon (Tokugawa Ieyasu)? This book about “things” and the famous people who collected them in the late sixteenth (before the onset of the Tokugawa period) and the first few decades of the seventeenth century uses material culture as a window into the politics and society of the military elite. It will entice those who are interested in non-linear history and the social life of things.
In Spectacular Accumulation, Morgan Pitelka investigates the significance of material culture and sociability in late sixteenth-century Japan, focusing in particular on the career and afterlife of Tokugawa Ieyasu (1543-1616), the founder of the Tokugawa shogunate. The story of Ieyasu illustrates the close ties between people, things, and politics and offers us insight into the role of material culture in the shift from medieval to early modern Japan and in shaping our knowledge of history.
This innovative and eloquent history of a transitional age in Japan reframes the relationship between culture and politics. Like the collection of meibutsu, or ""famous objects,""…
I’ve spent all of my career teaching and writing about Japan. Within that country’s long history, the Tokugawa or early modern period (1600-1868) has always fascinated me, going back to my teenage years when I went to Japanese film festivals in Boston with my father and brothers. This fascination stems in part from the period’s vibrancy, color, drama, and the wealth of historical documentation about it that has survived warfare as well as the ravages of time. From these rich sources of knowledge, historians and other scholars have been able to weave rich narratives of Japan’s early modern past.
What best list would be complete without at least one volume centered on art? Going beyond a focus on single-sheet woodblock prints, this fascinating study takes a broad approach to the so-called “floating world” or demi-monde to consider printed books, including those of an erotic nature. As the title indicates, the book reveals that the collaborative process went well beyond the illustrator to include publishers, brothel owners, and other commercial interests. The author’s reflections on the status of art, the contemporary definition of beauty, and the physicality of the body as perceived by the Japanese will draw the reader in.
This compelling account of collaboration in the genre of ukiyo-e (pictures of the floating world) offers a new approach to understanding the production and reception of print culture in early modern Japan. It provides a corrective to the perception that the ukiyo-e tradition was the product of the creative talents of individual artists, revealing instead the many identities that made and disseminated printed work. Julie Nelson Davis demonstrates by way of examples from the later eighteenth century that this popular genre was the result of an exchange among publishers, designers, writers, carvers, printers, patrons, buyers, and readers. By recasting these…
I'm a retired economics professor from the US who studied Japan for most of my 46-year career and have lived in Kyoto since 2008. I first visited Kyoto in 1981, naively hoping to revel in the splendors of the Heian era, and was disappointed to find that the physical manifestations of medieval Japan as evoked in The Tale of Genjihad vanished. But the persisting legacy of that ancient age is still evident to the trained observer. Japan today embodies its past. It's not enough to know that Japan today is a prosperous country. Curious people also want to know how it got that way. The roots lie deep in the past.
This is an impressive collection of first-person accounts of experiences in Japan by various Europeans including Jesuit missionaries, adventurers, and others. Each account is short, and all are organized by themes. Here we learn of audiences with Nobunaga, Hideyoshi, and Ieyasu, along with reports of some of their atrocities. Other entries pertain to the daily life of Japanese people and still others describe great temples and shrines that are still there today. The immediacy of these commentaries sends me back in time to this pivotal epoch in Japanese history when civil wars were ending and two centuries of closure were about to begin. This is ecstasy for the Walter Mitty in me.
The Japan accidentally discovered by the Europeans in 1543 was a country torn by internecene wars waged by independent barons who recognised no effective central government and were free to appropriate as many neighbouring fiefs as force of arms and treachery would permit. The Japan which deported the Europeans a century later was a stable, highly centralised bureaucracy under the firm control of a usurping family which was to continue to rule the country until well into the Victorian age. Europeans living in Japan at the time have not only recorded the events of this fascinating period but also provided…
I am not the type of person who likes to say “you are wrong” in fact I am the type of person who likes to say “let us add this to the whole story”. When you picture Japan you do not picture: slavery, snake dancers, or even samurai removing their shoes outdoors in a gesture of politeness to a superior, you do not imagine Italian Jesuits, western traders, pirates, and Chinese samurai, but they are all a part of actual samurai life. It is my task to add those lost items to our understanding of Japan and the samurai, but of course, in addition to this, I have to correct the story of the ninja, simply because it is a false one. The shinobi as they should be known were disfigured in the 20th century and I want to reveal their true face.
At the moment Yasuke - the Black Samurai is very prominent in the samurai enthusiast community, and rightly so, he was an African samurai who made his way up the ranks. However, not much is known about his story, so while it is fascinating, there is too little documentation to delve further. This is not the case with William Adams, a Londoner who made his way to Japan, who not only became a samurai but then also became a banner-man (Hatamoto) and leader of a small state. We have so much historical documentation about him and his story is captivating.
While he only arrived at the end of the wars, he was still around at one of the most important times of Japanese history. He never made it back home, but this was one Englishman who made his mark on Japanese culture. Something I hope to do.
An eye-opening account of the first encounter between England and Japan, by the acclaimed author of Nathaniel's Nutmeg.
In 1611, the merchants of London's East India Company received a mysterious letter from Japan, written several years previously by a marooned English mariner named William Adams. Foreigners had been denied access to Japan for centuries, yet Adams had been living in this unknown land for years. He had risen to the highest levels in the ruling shogun's court, taken a Japanese name, and was now offering his services as adviser and interpreter.
Seven adventurers were sent to Japan with orders to…
I am not the type of person who likes to say “you are wrong” in fact I am the type of person who likes to say “let us add this to the whole story”. When you picture Japan you do not picture: slavery, snake dancers, or even samurai removing their shoes outdoors in a gesture of politeness to a superior, you do not imagine Italian Jesuits, western traders, pirates, and Chinese samurai, but they are all a part of actual samurai life. It is my task to add those lost items to our understanding of Japan and the samurai, but of course, in addition to this, I have to correct the story of the ninja, simply because it is a false one. The shinobi as they should be known were disfigured in the 20th century and I want to reveal their true face.
Who does not know about Seppuku, or Hara-kiri (also incorrectly said as Hari-Kari)? Andrew in his book gives a great in-depth discussion about its history, its customs, and its position in Japanese society. I have no idea why this book is not a best seller. I know I have used it in my own books more than once. People think they know about ritual suicide in Japanese culture, but more often than not it is “movie knowledge” and Andrew’s book is a solid piece of research on the subject, it should be in every samurai fan’s book collection.
A collection of thrilling samurai tales tracing the history of seppuku from ancient times to the twentieth century. The history of seppuku -- Japanese ritual suicide by cutting the stomach, sometimes referred to as hara-kiri -- spans a millennium, and came to be favoured by samurai as an honourable form of death. Here, for the first time in English, is a book that charts the history of seppuku from ancient times to the twentieth century through a collection of swashbuckling tales from history and literature.
I’m an autistic unapologetic writing nerd who has spent most of their life using fiction and pop culture to connect better with the world. It has always been the tool, escape, and comfort for me when I feel overwhelmed. As I bite my tongue to keep from monologuing, I always strive to share, introduce, or connect with my passions. Now I use that and my degree in psychology to try to craft worlds that people can feel emotional about in my writing and poetry.
Another Litrpg, Seth enters a Virtual Reality game set in a fantasy feudal Japan as the technology allows him to function better while recovering from an injury taken during a martial arts tournament. For me, the setting got me worked up. I spent a decade of my gaming life playing Legend of the Five Rings, a similarly feudal Japan-inspired game world. Clans, factions, betrayals, and samurai. It brought me back to my youth in a way that few pieces of media do.
How Often Do You Get a Second Chance in Life? Seth Kinnaman’s dream has always been to become the best fighter the world has ever seen. After spending his entire life training, he’s finally ready to test his skills in the biggest tournament on Earth where hundreds of the fiercest competitors vie for the supreme title.
In the semi-finals, Seth is getting the upper hand when his opponent uses an illegal blow to take him out. Upon waking up from a coma, Seth finds out he’s lost his sight. He’s become blind and he’s completely devastated. All his dreams are…
We live in an increasingly connected world. But human beings have
always made connections with one another across space, and the space I
find especially exciting is water - whether the narrow space of seas
such as the Mediterranean and the Baltic, or the broader and wilder
spaces of the great oceans. These are spaces that link distant
countries and continents, across which people have brought objects,
ideas and religions as well as themselves - a history of migrants,
merchants, mercenaries, missionaries, and many others that can be
recovered from shipwrecks, travellers' tales, cargo manifests, and many
other sources, a history, ultimately, of the origins of our globalized
world.
A marvelously coherent and stimulating introduction to the turbulent politics and social and economic life of Japan between revolutionary changes in 1185 and the early sixteenth century, with much to say about cultural life as well. Souyri is as interested in the lives of peasants and traders as in that of shoguns and samurai.
In the late twelfth century, Japanese people called the transitional period in which they were living the "age of warriors." Feudal clans fought civil wars, and warriors from the Kanto Plain rose up to restore the military regime of their shogun, Yoritomo. The whole of this intermediary period came to represent a gap between two stable societies: the ancient period, dominated by the imperial court in Heian (today's Kyoto), and the modern period, dominated by the Tokugawa bakufu based in Edo (today's Tokyo). In this remarkable portrait of a complex period in the evolution of Japan, Pierre F. Souyri uses…
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