100 books like Life and Death in the Third Reich

How did Nazi antisemitism affect German Jews? To answer this question Marion Kaplan delves into the social, domestic, and emotional lives of the persecuted one-percent minority. She reveals how Jews felt when hit with yet another restrictive or punitive measure, when neighbors and friends turned away, when deportation loomed. Crucially, the pioneering feminist historian distinguishes between male and female experiences. Having been less involved in professional and public life, women reacted more flexibly to an unprecedented situation than their menfolk. They were less tied to German culture and more capable of grasping the new realities. Even so, when couples and families finally decided to emigrate, it was often too late: potential host countries were reluctant to allow them in, and Nazi antisemitism soon turned into a policy of mass murder. 

Historian Mark Roseman interviewed Marianne Ellenbogen née Strauss in a suburban house near Liverpool. After she passed away, her son shared with him the diaries and letters he found in the attic. In the summer of 1943 Marianne escaped deportation and hid in various places across Germany, supported by a little-known network of unorthodox socialists. Her life under Nazism was horrible—yet strangely liberating. She flourished away from her strict parents but was still traumatized at leaving them behind. The fate of someone who repeatedly changed her German, Jewish, political, and indeed personal identity will move you emotionally as well as stimulate you intellectually. All along, Marianne struggled to maintain control over her own story—which makes A Past in Hiding a brilliant title for an outstanding book.   

Prefer to learn about Nazi Germany through literature? Try this novel by Irmgard Keun, who excelled at writing from the perspective of different young women. Here, nineteen-year-old Sanna relates how her life has changed under the Third Reich. She encounters people who express unqualified admiration for Adolf Hitler or at least concede that the Nazis are right about many things, who enjoy denouncing others or adapting to the new rules of the game. With her naïve understanding and unsophisticated language, Sanna lays bare vain pretensions, catchy slogans, and ponderous pseudo-profundities. She can’t understand why she should listen to Nazi speeches and avoid Jews. Contacts with critical friends finally compel her to leave Germany—just like her literary creator, who published her novel in exile in the Netherlands. 

How do people react when a dictatorship forces them to make choices? To learn more, read this brilliant memoir by a journalist looking back on his life in 1930s Berlin. Happily focused on his legal training and circle of friends, Sebastian Haffner at first showed little interest in politics and rejected the Nazis out of instinct rather than principle. Disgusted but powerless, he was content to keep a low profile under the new regime. To his own lasting shame, however, he one day answered “yes” when an SA stormtrooper demanded to know if he was “Aryan.” But Haffner’s friendships and liaisons with Jews, and his belief in the rule of law, ultimately made him realize that he couldn’t live in Nazi Germany. His final choice? Exile in Britain.   

How can a human being organize an extermination camp and oversee the industrial murder of hundreds of thousands of innocent people?

This book is based on journalist Gitta Sereny's conversations with Franz Stangl, the commandant of the Treblinka extermination camp, during his trial in Germany in 1971. It sheds light on how a perpetrator tried to deny his complicity by retreating into a purely functional professional role—a denial that ultimately failed.

At his last meeting with Sereny, Stangl still maintained that he never intended to hurt anyone, though for the first time, he admitted that there was guilt on his part, an acknowledgment with which he could not live. Nineteen hours after his confession, Stangl died of heart failure.

Although Kristallnacht has been the subject of intense scholarly interest, Confino noticed something about the pogrom of 9 November 1938 that previous historians had missed. He noticed that, in addition to plundering and destroying Jewish businesses and homes, burning synagogues, beating, arresting, and killing Jews, the Nazi mobs took particular delight in publicly burning the Hebrew Bible, the foundation of the Judeo-Christian religious and cultural tradition.

By thinking his way inside the Nazi imagination, Confino opened my eyes to the fact that the Nazis sought to create a world without Jews not only by physically exterminating them but also by committing cultural genocide, by seeking to eradicate the Jewish basis of Western civilization. 

This is a book of collected essays, most of which focus on the people who carried out the Holocaust. The essays are excellent, and many of them empathize to one degree or another with Nazi perpetrators.

I think that one of the articles, Harald Welzer’s “On Killing and Morality: How Normal People Become Mass Murderers,” is perhaps the single best thing I’ve read about Nazi Germany. Welzer compellingly and convincingly explains, on both a collective and individual level, how German people got, step by step, to perpetrating genocide.  

After reading Welzer’s article, I now understand how an SS man with a gun standing before a trench filled with naked Jewish men, women, and children could, when given the order to shoot those people, think that order made sense. 

This book is based on reports, reflections, and correspondence of prison chaplains who interacted with imprisoned Nazi perpetrators awaiting trial and, in some instances, execution.

What the prisoners confessed to the clergy and, even more, the criminal behavior they failed to acknowledge I find so revealing. The prisoners felt guilty for individual personal transgressions (like cheating on their wives). Here, they had chosen to sin. But they felt no guilt about their participation in genocide since they saw themselves as having acted perforce on behalf of the community of the “Volk.”

Kellenbach brings this astonishing fact home in a way that is simultaneously horrifying and empathic. After reading her book, I finally came to understand what Adolf Eichmann meant when he claimed that he was “the victim of a fallacy” at his trial in Jerusalem.

The first half of the book is like watching a slow-motion car wreck. There were so many missed opportunities to stop Hitler before he did his worst, I wanted to shout ‘Stop this guy before it’s too late!’ Alas… Shirer was our man in Vienna and Berlin from the late 1920s-early 1940s, which adds an intimacy to his words that I find lacking in other similar accounts.

I don’t usually read graphic novels, but this book struck a chord with me. Because of its unique style, I expect it will help create an awareness of the impact WWII had on generations of Germans who were born too late to have had any part in it.

The author's graphic memoir describes her journey back to Germany in search of her family’s politics during the war. Even though she finds that her maternal grandfather, like my father, was exonerated of war crimes, she does not feel she can accept forgiveness for the unforgivable suffering of millions.