Here are 100 books that Lhasa fans have personally recommended if you like
Lhasa.
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I first became interested in Tibetans and their relationship with China when, as a nineteen-year-old backpacker, I found myself traveling through the Sino-Tibetan frontier. While drinking yak butter tea in a monk’s cell or eating mutton in nomad tents, it was easy to forget that I was in the People’s Republic of China. So I began to wonder, how did this happen? As a historian of modern China and Inner Asia, I continue to look for answers. My work is driven by an otherwise unremarkable observation: the violent, prolonged, and perhaps incomplete process by which the diverse Qing empire was remade into a Chinese nation-state is among the key unresolved questions of modern Chinese history.
I’ve read a bunch of English-language memoirs written by Tibetans living in exile. My Tibetan Childhood is different. Originally written in Tibetan and published by an underground press in China, Naktsang Nulo’s remarkable memoir of growing up in the grasslands of Amdo during the 1950s is meant to preserve for younger generations of Tibetans the traumatic story of their homeland’s incorporation into the Chinese state.
The first half offers a nostalgic but unflinching portrayal of life before the coming of the Chinese. Unlike much of the exile literature, this is not an idealized Tibet but one filled with violence and injustice as well as community and faith. The second half describes in harrowing detail the events of 1958 when Nakstang’s chiefdom was destroyed, his father shot and killed, and he and his brother were left to survive prison camps and then horrific famine. All told through the eyes of a…
In My Tibetan Chldhood, Naktsang Nulo recalls his life in Tibet's Amdo region during the 1950s. From the perspective of himself at age ten, he describes his upbringing as a nomad on Tibet's eastern plateau. He depicts pilgrimages to monasteries, including a 1500-mile horseback expedition his family made to and from Lhasa. A year or so later, they attempted that same journey as they fled from advancing Chinese troops. Naktsang's father joined and was killed in the little-known 1958 Amdo rebellion against the Chinese People's Liberation Army, the armed branch of the Chinese Communist Party. During the next year, the…
I first became interested in Tibetans and their relationship with China when, as a nineteen-year-old backpacker, I found myself traveling through the Sino-Tibetan frontier. While drinking yak butter tea in a monk’s cell or eating mutton in nomad tents, it was easy to forget that I was in the People’s Republic of China. So I began to wonder, how did this happen? As a historian of modern China and Inner Asia, I continue to look for answers. My work is driven by an otherwise unremarkable observation: the violent, prolonged, and perhaps incomplete process by which the diverse Qing empire was remade into a Chinese nation-state is among the key unresolved questions of modern Chinese history.
Tsering Döndrup, known for his cuttingly satirical, frequently unflattering, and often hilarious critiques of Tibetan and Chinese society, is one of the most celebrated writers of fiction in contemporary Tibet. And this is certainly his most audacious and courageous novel.
Based on extensive interviews and archival sources, The Red Wind Howls essentially begins where Naktsang’s memoir ends: the 1958 Amdo Rebellion and its brutal pacification by the Chinese state. Although moving seamlessly between the protagonist’s childhood, the Cultural Revolution, and the beginning of Deng Xiaoping’s Reform era, much of the story takes place in the labor camps where tens of thousands of Amdo Tibetans were sent in the aftermath of the 1958 rebellion.
Yet Dhöndrup tells this story with his characteristic iconoclasm and dark humor that frequently had me laughing in spite of the seriousness of the subject matter.
A remarkable novel by one of Tibet's foremost authors, The Red Wind Howls is a courageous and gripping portrayal of Tibetan suffering under Mao's regime. The story delves deep into forbidden history, spanning the famine of the Great Leap Forward, the Cultural Revolution, and, most taboo of all, the 1958 Amdo rebellion when Tibetans rose in armed revolt against the Chinese state. Tsering Doendrup self-published the book in 2006, because no publisher would risk accepting it. When the authorities caught wind, all copies were confiscated and the author faced severe reprisals. He lost his job as head of the local…
I first became interested in Tibetans and their relationship with China when, as a nineteen-year-old backpacker, I found myself traveling through the Sino-Tibetan frontier. While drinking yak butter tea in a monk’s cell or eating mutton in nomad tents, it was easy to forget that I was in the People’s Republic of China. So I began to wonder, how did this happen? As a historian of modern China and Inner Asia, I continue to look for answers. My work is driven by an otherwise unremarkable observation: the violent, prolonged, and perhaps incomplete process by which the diverse Qing empire was remade into a Chinese nation-state is among the key unresolved questions of modern Chinese history.
Get this book first for the extraordinary collection of 300 black-and-white photographs of the Cultural Revolution in Lhasa, which is also one of the largest troves of Cultural Revolution-era photographs from anywhere in China. The remarkable photos, which depict the destruction of temples, the humiliation of lamas and members of the old nobility, and more, were taken by Tsering Dorje, a Tibetan officer in the People’s Liberation Army.
Then read the accompanying essays and interviews by Tsering Dorje’s daughter, the prominent Tibetan poet, writer, and public intellectual Tsering Woeser, which not only chronicle the events of the Cultural Revolution but meditate on Tibetan participation in the assaults on Tibet’s cultural heritage and, like the two books above, serve as powerful reminders of the ways communal memory continues to hamper state efforts to fully integrate Tibetans and other non-Han communities into the Chinese nation.
Access the glossary of Tibetan terms. Access the glossary of Chinese and English terms. Access the Index. When Red Guards arrived in Tibet in 1966, intent on creating a classless society, they unleashed a decade of revolutionary violence, political rallies, and factional warfare marked by the ransacking of temples, the destruction of religious artifacts, the burning of books, and the public humiliation of Tibet's remaining lamas and scholars. Within Tibet, discussion of those events has long been banned, and no visual records of this history were known to have survived.
In Forbidden Memory the leading Tibetan writer Tsering Woeser presents…
I first became interested in Tibetans and their relationship with China when, as a nineteen-year-old backpacker, I found myself traveling through the Sino-Tibetan frontier. While drinking yak butter tea in a monk’s cell or eating mutton in nomad tents, it was easy to forget that I was in the People’s Republic of China. So I began to wonder, how did this happen? As a historian of modern China and Inner Asia, I continue to look for answers. My work is driven by an otherwise unremarkable observation: the violent, prolonged, and perhaps incomplete process by which the diverse Qing empire was remade into a Chinese nation-state is among the key unresolved questions of modern Chinese history.
In this book, Emily Yeh has managed to do one of the hardest things in academic writing. She has produced an erudite, creative, and deeply researched study of contemporary Tibet that is also eminently readable, even for a general audience.
Yeh demonstrates ways that “development” in Tibet, pitched by the state as avenues to better the material lives of Tibetans—for example, through infrastructure projects and the expansion of markets and education—often serves to increase state control while further disempowering Tibetans.
This helps explain why in 2008—in spite of rising economic indicators—demonstrations broke out across the Tibetan plateau and why, in years since, more than 160 Tibetans have self-immolated in protest against the Chinese state.
The violent protests in Lhasa in 2008 against Chinese rule were met by disbelief and anger on the part of Chinese citizens and state authorities, perplexed by Tibetans' apparent ingratitude for the generous provision of development. In Taming Tibet, Emily T. Yeh examines how Chinese development projects in Tibet served to consolidate state space and power. Drawing on sixteen months of ethnographic fieldwork between 2000 and 2009, Yeh traces how the transformation of the material landscape of Tibet between the 1950s and the first decade of the twenty-first century has often been enacted through the labor of Tibetans themselves. Focusing…
Although I’m fascinated by the history of exploration, I’m most attracted to the stories that have been lost, neglected, or forgotten. Why, for instance, is Sir Vivian Fuchs – arguably the most successful British Antarctic explorer of the twentieth century – not as well-known as Scott or Shackleton? Why do we know so little of Operation Tabarin – the only wartime Antarctic expedition to be launched by a combatant nation? These are the kind of questions that I want to answer, and these are the expeditions that I have wanted to examine. I’ve been fortunate to meet and interview some truly extraordinary men – and telling their stories has been a joy and a privilege.
This book doesn’t tell the story of one expedition, it recounts many, launched by men of nine different nationalities, all intent on breaking into the closed world of Tibet. I am not alone in considering Hopkirk to be one of the great masters of what might be described as ‘historical travel’ books, and this is surely one of his best. Populated by a wonderful cast of characters, all determined to be the first westerner to reach the sacred, and forbidden, city of Lhasa. I can’t recommend it highly enough – and, enjoy one of Hopkirk’s books, and you’ll enjoy them all.
For nineteenth-century adventures, Tibet was the prize destination, and Lhasa, its capital situated nearly three miles above sea level, was the grandest trophy of all. The lure of this mysterious land, and its strategic importance, made it inevitable that despite the Tibetans' reluctance to end their isolation, determined travelers from Victorian Britain, Czarist Russia, America, and a half dozen other countries world try to breach the country's high walls.
In this riveting narrative, Peter Hopkirk turns his storytelling skills on the fortune hunters, mystics, mountaineers, and missionaries who tried storming the roof of the world. He also examines how China…
I took my first course about Chinese politics in 1973, when the country was still in the tumultuous last years of the Mao era. In a teaching career that began in 1982, I have spent long periods of research and teaching in China and Hong Kong. China’s shifting course has been a constant source of fascination, encouragement, and at times dismay. It is hard to imagine that the impoverished and unstable country of the 1970s would rise to become such a major economic power, one that despite its impressive expansion still faces intractable barriers to its future advancement.
For years, the Dalai Lama was courted by Beijing in efforts to incorporate Tibet into the new Chinese Communist State. Drawing on official Chinese documents and memoirs and interviews with Tibetan emigres, Li pulls together a dramatic account of the maneuverings, miscalculations, and events during a critical period that culminated in an uprising in Lhasa that was violently crushed by the People’ Liberation Army, leading to the dramatic flight of the Dalai Lama to India. The account provides fresh new light on a dramatic failure of Chinese policy whose consequences are felt to the present day.
The Chinese Communist government has twice invoked large-scale military might to crush popular uprisings in capital cities. The second incident-the notorious massacre in Tiananmen Square in 1989-is well known. The first, thirty years earlier in Tibet, remains little understood today. Yet in wages of destruction, bloodshed, and trampling of human rights, the tragic toll of March 1959 surpassed Tiananmen.
Tibet in Agony provides the first clear historical account of the Chinese crackdown in Lhasa. Sifting facts from the distortions of propaganda and partisan politics, Jianglin Li reconstructs a chronology of events that lays to rest lingering questions about what happened…
Currently a journalist, author, and adventure traveller, I am a former inner-city educator from Vancouver, BC, Canada with a Masters of Environmental Education degree, a Wilderness Leadership certificate, and a post-graduate certificate in Journalism. Solo and with my husband I have completed several major treks in Europe, Tibet, and Nepal including Mount Kailash kora, Everest Base Camp north (Tibet), The Annapurna Circuit and Base Camp, Everest Base Camp south (Nepal), Upper Mustang, the Manaslu Circuit and Tsum Valley for a total of about 800 km. I am currently training to complete Nepal’s Great Himalayan Trail (low route), 1,500 km from one end of Nepal to the other.
I was enthralled by the emotional and physical strength of Alexandra David-Neel as she journeyed across the extreme wilds of the Tibetan Plateau in 1923 to reach the forbidden city of Lhasa. Her brilliance as a scholar of many Eastern languages and dialects influenced me to study the Nepalese language as part of my own volunteer work. After reading this book I longed to see Lhasa and places like Shigatse and Gyantse myself so in 2009 I travelled to Lhasa before heading to Western Tibet to trek the pilgrimage kora (circumambulation) of sacred Mount Kailash. I silently thanked her when I reached 5,630 metres at Drolma La, the high pass on the three-day circuit.
Originally published in 1927 by Harper and Brothers, this book is the culmination of more than twenty years of Madame Alexandra David-Neel's intensive study and daring adventure in mysterious territories of the East. In order to penetrate Tibet and reach Lhasa, she used her fluency of Tibetan dialects and culture, disguised herself as a beggar with yak hair extensions and inked skin and tackled some of the roughest terrain and climate in the World. With the help of her young companion, Yongden, she willingly suffered the primitive travel conditions, frequent outbreaks of disease, the ever-present danger of border control and…
If I needed an excuse to be an explorer, I’d say it was inherited wanderlust. My grandparents moved to China in the 1920s and my grandmother became an unconventional traveller by mule in the wilds. My mother spent her childhood there. And much of her married life in West Africa, where I was born and raised. The wildest places fill me with curiosity.
This book opened a window into another world for me. Heinrich stopped his journey and became part of that extraordinary world as tutor and friend to the Dalai Lama. His writing of his years there created a spell of exotic mystery. That world is no longer in existence, but the city continues to be a magnet for travellers. I tried to get to Lhasa in 1984 but got arrested by Chinese police. Instead of jail, they made me write outlines 200 times that I’d turn over a leaf and not go to Lhasa. So still in search of new worlds, I went off to Yunnan’s mountain top hidden monasteries. And I treasure the memory of Heinrich’s book as an insight into a world that has gone forever.
In this vivid memoir that has sold millions of copies worldwide, Heinrich Harrer recounts his adventures as one of the first Europeans ever to enter Tibet. Harrer was traveling in India when the Second World War erupted. He was subsequently seized and imprisoned by British authorities. After several attempts, he escaped and crossed the rugged, frozen Himalayas, surviving by duping government officials and depending on the generosity of villagers for food and shelter.Harrer finally reached his ultimate destination-the Forbidden City of Lhasa-without money, or permission to be in Tibet. But Tibetan hospitality and his own curious appearance worked in Harrer?s…
I have spent the last 50 years exploring the intersection of Eastern and Western thought and spirituality. Along the way, I experientially learned the details of three of my former lifetimes: as a rabbi in 3rd-century Alexandria, as a tantric yogini and follower of Achi Chokyi Nyima in China, and as the legendary courtesan Lady Mori, who became the disciple and lover of the Zen master Ikkyu in 15th-century Japan. Studying the ways my previous incarnations are interconnected has taught me much about how the principles of karma and reincarnation function in real-time in the actual world, and I treasure the opportunity to share these insights with you.
When it was published in 1992, Rinpoche’s superior translation replaced the first English translation of The Tibetan Book of the Dead from 1927. This has been a go-to for anyone preparing for their own death or that of a loved one, when the Western way of dying falls short. This book is an indispensable guide to the process of life and death.
Explains the Tibetan understanding of what happens when a person dies, and how this can help in a person's daily life, in caring for the terminally ill and the bereaved, and to deepen one's understanding of life.
I have always seen my life as a journey, with lessons to be learnt along the way. Adventures on land and sea have drawn me into contact with many races and traditions and brought me close to nature in its many moods. When a physical journey ends, an inner journey takes me in directions I had never looked at before. Early spiritual questioning led me to eastern philosophies and made me aware of the underlying links between all cultures. In relying on my own experiences rather than what others have written, I believe my writing brings a freshness and individuality to the age-old questions of who we are and where we are going.
In the preface, Govinda explains: Anticipating the future, Tomo Geshe Rinpoche, one of the greatest spiritual teachers of modern Tibet and a real master of inner vision, left his remote mountain hermitage ... and proclaimed that the time had come to open to the world the spiritual treasures which had been hidden and preserved in Tibet for more than a thousand years. Because humanity stands at the crossroads of great decisions: before it lies the Path of Power ... leading to enslavement and self-destruction – and the Path of Enlightenment ... leading to liberation and self-realization.
This deeply spiritual book takes the reader through the Tibetan mantra: Om Mani Padme Hum in a way that gives true meaning to what it really is to be human.
A complete explanation of the esoteric principles of Mantra that also clarifies the differences between Hindu and Tibetan yoga. Translated into many languages, this is an important text for any student of Buddhism. With bibliography, index, and illustrations.
