Here are 100 books that Tibet in Agony fans have personally recommended if you like
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I took my first course about Chinese politics in 1973, when the country was still in the tumultuous last years of the Mao era. In a teaching career that began in 1982, I have spent long periods of research and teaching in China and Hong Kong. China’s shifting course has been a constant source of fascination, encouragement, and at times dismay. It is hard to imagine that the impoverished and unstable country of the 1970s would rise to become such a major economic power, one that despite its impressive expansion still faces intractable barriers to its future advancement.
This newly published book is the definitive account of the Tiananmen protest movement of 1989 and its suppression, which has turned out to be the pivotal political event in the post-Mao era. Weaving a range of personal stories and new documentation into a highly readable analysis, it lays bare its unpredictable course and tragic but avoidable outcome. There is nothing else in print that manages to describe the drama while providing a shrewd and cool-headed critical scrutiny of a range of competing scholarly interpretations and official misrepresentations.
The Tiananmen protests and Beijing massacre of 1989 were a major turning point in recent Chinese history. In this new analysis of 1989, Jeremy Brown tells the vivid stories of participants and victims, exploring the nationwide scope of the democracy movement and the brutal crackdown that crushed it. At each critical juncture in the spring of 1989, demonstrators and decision makers agonized over difficult choices and saw how events could have unfolded differently. The alternative paths that participants imagined confirm that bloodshed was neither inevitable nor necessary. Using a wide range of previously untapped sources and examining how ordinary citizens…
I took my first course about Chinese politics in 1973, when the country was still in the tumultuous last years of the Mao era. In a teaching career that began in 1982, I have spent long periods of research and teaching in China and Hong Kong. China’s shifting course has been a constant source of fascination, encouragement, and at times dismay. It is hard to imagine that the impoverished and unstable country of the 1970s would rise to become such a major economic power, one that despite its impressive expansion still faces intractable barriers to its future advancement.
This instant classic was the first to draw deeply on a wide range of previously inaccessible sources about the Cultural Revolution of 1966 to 1976. Highly readable and authoritative, it provides extensive insight into Mao’s actions and those of his subordinates and victims and documents the destructive impact of these conflicts all across China from the initial salvos at Peking University in May 1966 to the immediate aftermath of Mao’s death, which led to the arrest of Mao’s most ardent radical followers, the “Gang of Four”.
The Cultural Revolution was a watershed event in the history of the People's Republic of China, the defining decade of half a century of communist rule. Before 1966, China was a typical communist state, with a command economy and a powerful party able to keep the population under control. But during the Cultural Revolution, in a move unprecedented in any communist country, Mao unleashed the Red Guards against the party. Tens of thousands of officials were humiliated, tortured, and even killed. Order had to be restored by the military, whose methods were often equally brutal.
I am East-and-West. Born in British Hong Kong, studied in England, and worked for a US multinational in Beijing, I had a range of experiences that traversed Chinese and western cultures. Sucked into politics in Hong Kong prior to and post-1997, I had a ringside seat to colonial Hong Kong becoming a part of China. I too went from being a British citizen to a Chinese national. Along the way, I got interested in the environment and was appointed a minister in Hong Kong in 2012. I have always read a lot about the world and how things work or don’t work. I hope you like what I have enjoyed!
Deng Xiaoping is the most important person in contemporary Chinese affairs. It was under his time as the paramount leader of China that modernization started in earnest. He judged policy effectiveness on whether it worked or not. His story is engagingly told by historian Ezra Vogel.
Winner of the Lionel Gelber Prize National Book Critics Circle Award Finalist
An Economist Best Book of the Year | A Financial Times Book of the Year | A Wall Street Journal Book of the Year | A Washington Post Book of the Year | A Bloomberg News Book of the Year | An Esquire China Book of the Year | A Gates Notes Top Read of the Year
Perhaps no one in the twentieth century had a greater long-term impact on world history than Deng Xiaoping. And no scholar of contemporary East Asian history and culture is better qualified…
My desire for food-related studies originates from my personal experience of starvation. Born in 1957 in rural China, I soon stepped into China’s Great Famine (1958-1962). During this famine, over 30 million people died of hunger, mostly peasants, including my grandpa (my mother’s father). As a growing child, I was hungry and today I still remember how my family struggled to feed us. After becoming a student at an agricultural university, I had the opportunity to think and started to ponder over food-related issues. After graduation, I became an academic and have since focused my energy on studies concerning food, chiefly, China’s food supply and food security.
I treat Yang’s book as a bible for understanding China’s Great Famine (1958-1962). This famine remains little known to many people, including China’s younger generations. The Communist regime censors writings about this famine and controls the access to famine-related data and information.
As a senior journalist, Yang had privileged access to archives. He spent about twenty years piecing together the famine. His account of the famine is comprehensive with detail. It is a must-read for anyone who wants to understand China’s Great Famine. It greatly helped my studies in improving China’s food security and in avoiding future famines.
Yang Jisheng's Tombstone is the book that broke the silence on of one of history's most terrible crimes
More people died in Mao's Great Famine than in the entire First World War, yet this story has remained largely untold, until now. Still banned in China, Tombstone draws on the author's privileged access to official and unofficial sources to uncover the full human cost of the tragedy, and create an unprecedented work of historical reckoning.
'A book of great importance' Jung Chang, author of Wild Swans
'The first proper history of China's great famine ... So thorough is his documentation that…
I first became interested in Tibetans and their relationship with China when, as a nineteen-year-old backpacker, I found myself traveling through the Sino-Tibetan frontier. While drinking yak butter tea in a monk’s cell or eating mutton in nomad tents, it was easy to forget that I was in the People’s Republic of China. So I began to wonder, how did this happen? As a historian of modern China and Inner Asia, I continue to look for answers. My work is driven by an otherwise unremarkable observation: the violent, prolonged, and perhaps incomplete process by which the diverse Qing empire was remade into a Chinese nation-state is among the key unresolved questions of modern Chinese history.
Get this book first for the extraordinary collection of 300 black-and-white photographs of the Cultural Revolution in Lhasa, which is also one of the largest troves of Cultural Revolution-era photographs from anywhere in China. The remarkable photos, which depict the destruction of temples, the humiliation of lamas and members of the old nobility, and more, were taken by Tsering Dorje, a Tibetan officer in the People’s Liberation Army.
Then read the accompanying essays and interviews by Tsering Dorje’s daughter, the prominent Tibetan poet, writer, and public intellectual Tsering Woeser, which not only chronicle the events of the Cultural Revolution but meditate on Tibetan participation in the assaults on Tibet’s cultural heritage and, like the two books above, serve as powerful reminders of the ways communal memory continues to hamper state efforts to fully integrate Tibetans and other non-Han communities into the Chinese nation.
Access the glossary of Tibetan terms. Access the glossary of Chinese and English terms. Access the Index. When Red Guards arrived in Tibet in 1966, intent on creating a classless society, they unleashed a decade of revolutionary violence, political rallies, and factional warfare marked by the ransacking of temples, the destruction of religious artifacts, the burning of books, and the public humiliation of Tibet's remaining lamas and scholars. Within Tibet, discussion of those events has long been banned, and no visual records of this history were known to have survived.
In Forbidden Memory the leading Tibetan writer Tsering Woeser presents…
I first became interested in Tibetans and their relationship with China when, as a nineteen-year-old backpacker, I found myself traveling through the Sino-Tibetan frontier. While drinking yak butter tea in a monk’s cell or eating mutton in nomad tents, it was easy to forget that I was in the People’s Republic of China. So I began to wonder, how did this happen? As a historian of modern China and Inner Asia, I continue to look for answers. My work is driven by an otherwise unremarkable observation: the violent, prolonged, and perhaps incomplete process by which the diverse Qing empire was remade into a Chinese nation-state is among the key unresolved questions of modern Chinese history.
I’ve read a bunch of English-language memoirs written by Tibetans living in exile. My Tibetan Childhood is different. Originally written in Tibetan and published by an underground press in China, Naktsang Nulo’s remarkable memoir of growing up in the grasslands of Amdo during the 1950s is meant to preserve for younger generations of Tibetans the traumatic story of their homeland’s incorporation into the Chinese state.
The first half offers a nostalgic but unflinching portrayal of life before the coming of the Chinese. Unlike much of the exile literature, this is not an idealized Tibet but one filled with violence and injustice as well as community and faith. The second half describes in harrowing detail the events of 1958 when Nakstang’s chiefdom was destroyed, his father shot and killed, and he and his brother were left to survive prison camps and then horrific famine. All told through the eyes of a…
In My Tibetan Chldhood, Naktsang Nulo recalls his life in Tibet's Amdo region during the 1950s. From the perspective of himself at age ten, he describes his upbringing as a nomad on Tibet's eastern plateau. He depicts pilgrimages to monasteries, including a 1500-mile horseback expedition his family made to and from Lhasa. A year or so later, they attempted that same journey as they fled from advancing Chinese troops. Naktsang's father joined and was killed in the little-known 1958 Amdo rebellion against the Chinese People's Liberation Army, the armed branch of the Chinese Communist Party. During the next year, the…
I fell into the world of tea by chance in the 1980s when I gave up a career in higher education to open a 1930s style tearoom in southwest London. I grew up in the 1950s in a typical British family that drank tea throughout the day but little did I know, as I baked endless supplies of scones and cakes for the tearoom at 4 am every day, that I would end up writing books and magazine articles, editing a tea magazine for the UK Tea Council, speaking at world tea conferences, training staff in hotels, travelling to almost every major tea producing country, and eventually working today as Director of Studies at the UK Tea Academy.
This hefty tome is a dream book for anyone fascinated, as I am, by the ancient trade road, dating back to the 7th century AD and stretching over 1000 miles, along which tea was carried on the backs of pack animals from southwest China up to Lhasa, where it was traded for Tibetan ponies. Freeman’s wonderful photographs and Ahmad’s text capture and explain the life of the villagers in the famous tea mountains of southern Yunnan, where tea trees live up to 3,000 years; the rituals of the Buddhist priests in their temples; the different ethnic peoples that live in the remote regions along the road; the ceremonies that take place to honour the ancient tea trees, and views of the landscape where rivers wind, yaks graze, and life revolves around tea.
One of the longest and most dramatic trade routes of the ancient world, the Tea Horse Road carried a crucial exchange for 13 centuries between China and Tibet. China needed war horses to protect its northern frontier and Tibet could supply them. When the Tibetans discovered tea in the 7th century, it became a staple of their diet, but its origins are in southwest China, and they had to trade for it.
The result was a network of trails covering more than 3,000 kilometers through forests, gorges and high passes onto the Himalayan plateaus, traversed by horse, mule and yak…
I first became interested in Tibetans and their relationship with China when, as a nineteen-year-old backpacker, I found myself traveling through the Sino-Tibetan frontier. While drinking yak butter tea in a monk’s cell or eating mutton in nomad tents, it was easy to forget that I was in the People’s Republic of China. So I began to wonder, how did this happen? As a historian of modern China and Inner Asia, I continue to look for answers. My work is driven by an otherwise unremarkable observation: the violent, prolonged, and perhaps incomplete process by which the diverse Qing empire was remade into a Chinese nation-state is among the key unresolved questions of modern Chinese history.
In this book, Emily Yeh has managed to do one of the hardest things in academic writing. She has produced an erudite, creative, and deeply researched study of contemporary Tibet that is also eminently readable, even for a general audience.
Yeh demonstrates ways that “development” in Tibet, pitched by the state as avenues to better the material lives of Tibetans—for example, through infrastructure projects and the expansion of markets and education—often serves to increase state control while further disempowering Tibetans.
This helps explain why in 2008—in spite of rising economic indicators—demonstrations broke out across the Tibetan plateau and why, in years since, more than 160 Tibetans have self-immolated in protest against the Chinese state.
The violent protests in Lhasa in 2008 against Chinese rule were met by disbelief and anger on the part of Chinese citizens and state authorities, perplexed by Tibetans' apparent ingratitude for the generous provision of development. In Taming Tibet, Emily T. Yeh examines how Chinese development projects in Tibet served to consolidate state space and power. Drawing on sixteen months of ethnographic fieldwork between 2000 and 2009, Yeh traces how the transformation of the material landscape of Tibet between the 1950s and the first decade of the twenty-first century has often been enacted through the labor of Tibetans themselves. Focusing…
I first became interested in Tibetans and their relationship with China when, as a nineteen-year-old backpacker, I found myself traveling through the Sino-Tibetan frontier. While drinking yak butter tea in a monk’s cell or eating mutton in nomad tents, it was easy to forget that I was in the People’s Republic of China. So I began to wonder, how did this happen? As a historian of modern China and Inner Asia, I continue to look for answers. My work is driven by an otherwise unremarkable observation: the violent, prolonged, and perhaps incomplete process by which the diverse Qing empire was remade into a Chinese nation-state is among the key unresolved questions of modern Chinese history.
This is Robert Barnett’s beautifully written, highly imaginative rumination on the city that for centuries has served as the spiritual, political, and historical center of the Tibetan-Buddhist world. Lhasa, however, has also been an object—sometimes obsession—of generations of outsiders seeking adventure, trade, or enlightenment.
In recent years, Lhasa has been transformed into a Chinese provincial capital, replete with wide avenues, hair salons of questionable reputation, and the white-tiled, blue-tinted-windowed buildings that have become ubiquitous across China’s ‘second and third-tier’ cities.
Barnett, a journalist-turned-scholar of modern Tibet, both juxtaposes and layers all of these Lhasas—along with his own memories of a city he first visited in 1987 and which is now under threat from the relentless pressures of state-capitalist development and Han Chinese settlement.
There are many Lhasas. One is a grid of uniform boulevards lined with plush hotels, all-night bars, and blue-glass-fronted offices. Another is a warren of alleyways that surround a seventh-century temple built to pin down a supine demoness. A web of Stalinist, rectangular blocks houses the new nomenklatura. Crumbling mansions, once home to noble ministers, famous lovers, nationalist spies, and covert revolutionaries, now serve as shopping malls and faux-antique hotels. Each embodiment of the city partakes of the others' memories, whispered across time and along the city streets. In this imaginative new work, Robert Barnett offers a powerful and lyrical…
Although I’m fascinated by the history of exploration, I’m most attracted to the stories that have been lost, neglected, or forgotten. Why, for instance, is Sir Vivian Fuchs – arguably the most successful British Antarctic explorer of the twentieth century – not as well-known as Scott or Shackleton? Why do we know so little of Operation Tabarin – the only wartime Antarctic expedition to be launched by a combatant nation? These are the kind of questions that I want to answer, and these are the expeditions that I have wanted to examine. I’ve been fortunate to meet and interview some truly extraordinary men – and telling their stories has been a joy and a privilege.
This book doesn’t tell the story of one expedition, it recounts many, launched by men of nine different nationalities, all intent on breaking into the closed world of Tibet. I am not alone in considering Hopkirk to be one of the great masters of what might be described as ‘historical travel’ books, and this is surely one of his best. Populated by a wonderful cast of characters, all determined to be the first westerner to reach the sacred, and forbidden, city of Lhasa. I can’t recommend it highly enough – and, enjoy one of Hopkirk’s books, and you’ll enjoy them all.
For nineteenth-century adventures, Tibet was the prize destination, and Lhasa, its capital situated nearly three miles above sea level, was the grandest trophy of all. The lure of this mysterious land, and its strategic importance, made it inevitable that despite the Tibetans' reluctance to end their isolation, determined travelers from Victorian Britain, Czarist Russia, America, and a half dozen other countries world try to breach the country's high walls.
In this riveting narrative, Peter Hopkirk turns his storytelling skills on the fortune hunters, mystics, mountaineers, and missionaries who tried storming the roof of the world. He also examines how China…
