Here are 100 books that My Tibetan Childhood fans have personally recommended if you like
My Tibetan Childhood.
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I first became interested in Tibetans and their relationship with China when, as a nineteen-year-old backpacker, I found myself traveling through the Sino-Tibetan frontier. While drinking yak butter tea in a monk’s cell or eating mutton in nomad tents, it was easy to forget that I was in the People’s Republic of China. So I began to wonder, how did this happen? As a historian of modern China and Inner Asia, I continue to look for answers. My work is driven by an otherwise unremarkable observation: the violent, prolonged, and perhaps incomplete process by which the diverse Qing empire was remade into a Chinese nation-state is among the key unresolved questions of modern Chinese history.
Tsering Döndrup, known for his cuttingly satirical, frequently unflattering, and often hilarious critiques of Tibetan and Chinese society, is one of the most celebrated writers of fiction in contemporary Tibet. And this is certainly his most audacious and courageous novel.
Based on extensive interviews and archival sources, The Red Wind Howls essentially begins where Naktsang’s memoir ends: the 1958 Amdo Rebellion and its brutal pacification by the Chinese state. Although moving seamlessly between the protagonist’s childhood, the Cultural Revolution, and the beginning of Deng Xiaoping’s Reform era, much of the story takes place in the labor camps where tens of thousands of Amdo Tibetans were sent in the aftermath of the 1958 rebellion.
Yet Dhöndrup tells this story with his characteristic iconoclasm and dark humor that frequently had me laughing in spite of the seriousness of the subject matter.
A remarkable novel by one of Tibet's foremost authors, The Red Wind Howls is a courageous and gripping portrayal of Tibetan suffering under Mao's regime. The story delves deep into forbidden history, spanning the famine of the Great Leap Forward, the Cultural Revolution, and, most taboo of all, the 1958 Amdo rebellion when Tibetans rose in armed revolt against the Chinese state. Tsering Doendrup self-published the book in 2006, because no publisher would risk accepting it. When the authorities caught wind, all copies were confiscated and the author faced severe reprisals. He lost his job as head of the local…
I first became interested in Tibetans and their relationship with China when, as a nineteen-year-old backpacker, I found myself traveling through the Sino-Tibetan frontier. While drinking yak butter tea in a monk’s cell or eating mutton in nomad tents, it was easy to forget that I was in the People’s Republic of China. So I began to wonder, how did this happen? As a historian of modern China and Inner Asia, I continue to look for answers. My work is driven by an otherwise unremarkable observation: the violent, prolonged, and perhaps incomplete process by which the diverse Qing empire was remade into a Chinese nation-state is among the key unresolved questions of modern Chinese history.
Get this book first for the extraordinary collection of 300 black-and-white photographs of the Cultural Revolution in Lhasa, which is also one of the largest troves of Cultural Revolution-era photographs from anywhere in China. The remarkable photos, which depict the destruction of temples, the humiliation of lamas and members of the old nobility, and more, were taken by Tsering Dorje, a Tibetan officer in the People’s Liberation Army.
Then read the accompanying essays and interviews by Tsering Dorje’s daughter, the prominent Tibetan poet, writer, and public intellectual Tsering Woeser, which not only chronicle the events of the Cultural Revolution but meditate on Tibetan participation in the assaults on Tibet’s cultural heritage and, like the two books above, serve as powerful reminders of the ways communal memory continues to hamper state efforts to fully integrate Tibetans and other non-Han communities into the Chinese nation.
Access the glossary of Tibetan terms. Access the glossary of Chinese and English terms. Access the Index. When Red Guards arrived in Tibet in 1966, intent on creating a classless society, they unleashed a decade of revolutionary violence, political rallies, and factional warfare marked by the ransacking of temples, the destruction of religious artifacts, the burning of books, and the public humiliation of Tibet's remaining lamas and scholars. Within Tibet, discussion of those events has long been banned, and no visual records of this history were known to have survived.
In Forbidden Memory the leading Tibetan writer Tsering Woeser presents…
I first became interested in Tibetans and their relationship with China when, as a nineteen-year-old backpacker, I found myself traveling through the Sino-Tibetan frontier. While drinking yak butter tea in a monk’s cell or eating mutton in nomad tents, it was easy to forget that I was in the People’s Republic of China. So I began to wonder, how did this happen? As a historian of modern China and Inner Asia, I continue to look for answers. My work is driven by an otherwise unremarkable observation: the violent, prolonged, and perhaps incomplete process by which the diverse Qing empire was remade into a Chinese nation-state is among the key unresolved questions of modern Chinese history.
This is Robert Barnett’s beautifully written, highly imaginative rumination on the city that for centuries has served as the spiritual, political, and historical center of the Tibetan-Buddhist world. Lhasa, however, has also been an object—sometimes obsession—of generations of outsiders seeking adventure, trade, or enlightenment.
In recent years, Lhasa has been transformed into a Chinese provincial capital, replete with wide avenues, hair salons of questionable reputation, and the white-tiled, blue-tinted-windowed buildings that have become ubiquitous across China’s ‘second and third-tier’ cities.
Barnett, a journalist-turned-scholar of modern Tibet, both juxtaposes and layers all of these Lhasas—along with his own memories of a city he first visited in 1987 and which is now under threat from the relentless pressures of state-capitalist development and Han Chinese settlement.
There are many Lhasas. One is a grid of uniform boulevards lined with plush hotels, all-night bars, and blue-glass-fronted offices. Another is a warren of alleyways that surround a seventh-century temple built to pin down a supine demoness. A web of Stalinist, rectangular blocks houses the new nomenklatura. Crumbling mansions, once home to noble ministers, famous lovers, nationalist spies, and covert revolutionaries, now serve as shopping malls and faux-antique hotels. Each embodiment of the city partakes of the others' memories, whispered across time and along the city streets. In this imaginative new work, Robert Barnett offers a powerful and lyrical…
I first became interested in Tibetans and their relationship with China when, as a nineteen-year-old backpacker, I found myself traveling through the Sino-Tibetan frontier. While drinking yak butter tea in a monk’s cell or eating mutton in nomad tents, it was easy to forget that I was in the People’s Republic of China. So I began to wonder, how did this happen? As a historian of modern China and Inner Asia, I continue to look for answers. My work is driven by an otherwise unremarkable observation: the violent, prolonged, and perhaps incomplete process by which the diverse Qing empire was remade into a Chinese nation-state is among the key unresolved questions of modern Chinese history.
In this book, Emily Yeh has managed to do one of the hardest things in academic writing. She has produced an erudite, creative, and deeply researched study of contemporary Tibet that is also eminently readable, even for a general audience.
Yeh demonstrates ways that “development” in Tibet, pitched by the state as avenues to better the material lives of Tibetans—for example, through infrastructure projects and the expansion of markets and education—often serves to increase state control while further disempowering Tibetans.
This helps explain why in 2008—in spite of rising economic indicators—demonstrations broke out across the Tibetan plateau and why, in years since, more than 160 Tibetans have self-immolated in protest against the Chinese state.
The violent protests in Lhasa in 2008 against Chinese rule were met by disbelief and anger on the part of Chinese citizens and state authorities, perplexed by Tibetans' apparent ingratitude for the generous provision of development. In Taming Tibet, Emily T. Yeh examines how Chinese development projects in Tibet served to consolidate state space and power. Drawing on sixteen months of ethnographic fieldwork between 2000 and 2009, Yeh traces how the transformation of the material landscape of Tibet between the 1950s and the first decade of the twenty-first century has often been enacted through the labor of Tibetans themselves. Focusing…
I took my first course about Chinese politics in 1973, when the country was still in the tumultuous last years of the Mao era. In a teaching career that began in 1982, I have spent long periods of research and teaching in China and Hong Kong. China’s shifting course has been a constant source of fascination, encouragement, and at times dismay. It is hard to imagine that the impoverished and unstable country of the 1970s would rise to become such a major economic power, one that despite its impressive expansion still faces intractable barriers to its future advancement.
For years, the Dalai Lama was courted by Beijing in efforts to incorporate Tibet into the new Chinese Communist State. Drawing on official Chinese documents and memoirs and interviews with Tibetan emigres, Li pulls together a dramatic account of the maneuverings, miscalculations, and events during a critical period that culminated in an uprising in Lhasa that was violently crushed by the People’ Liberation Army, leading to the dramatic flight of the Dalai Lama to India. The account provides fresh new light on a dramatic failure of Chinese policy whose consequences are felt to the present day.
The Chinese Communist government has twice invoked large-scale military might to crush popular uprisings in capital cities. The second incident-the notorious massacre in Tiananmen Square in 1989-is well known. The first, thirty years earlier in Tibet, remains little understood today. Yet in wages of destruction, bloodshed, and trampling of human rights, the tragic toll of March 1959 surpassed Tiananmen.
Tibet in Agony provides the first clear historical account of the Chinese crackdown in Lhasa. Sifting facts from the distortions of propaganda and partisan politics, Jianglin Li reconstructs a chronology of events that lays to rest lingering questions about what happened…
I fell into the world of tea by chance in the 1980s when I gave up a career in higher education to open a 1930s style tearoom in southwest London. I grew up in the 1950s in a typical British family that drank tea throughout the day but little did I know, as I baked endless supplies of scones and cakes for the tearoom at 4 am every day, that I would end up writing books and magazine articles, editing a tea magazine for the UK Tea Council, speaking at world tea conferences, training staff in hotels, travelling to almost every major tea producing country, and eventually working today as Director of Studies at the UK Tea Academy.
This hefty tome is a dream book for anyone fascinated, as I am, by the ancient trade road, dating back to the 7th century AD and stretching over 1000 miles, along which tea was carried on the backs of pack animals from southwest China up to Lhasa, where it was traded for Tibetan ponies. Freeman’s wonderful photographs and Ahmad’s text capture and explain the life of the villagers in the famous tea mountains of southern Yunnan, where tea trees live up to 3,000 years; the rituals of the Buddhist priests in their temples; the different ethnic peoples that live in the remote regions along the road; the ceremonies that take place to honour the ancient tea trees, and views of the landscape where rivers wind, yaks graze, and life revolves around tea.
One of the longest and most dramatic trade routes of the ancient world, the Tea Horse Road carried a crucial exchange for 13 centuries between China and Tibet. China needed war horses to protect its northern frontier and Tibet could supply them. When the Tibetans discovered tea in the 7th century, it became a staple of their diet, but its origins are in southwest China, and they had to trade for it.
The result was a network of trails covering more than 3,000 kilometers through forests, gorges and high passes onto the Himalayan plateaus, traversed by horse, mule and yak…
I’ve been a street musician, set up kindergartens, worked in special needs education, and run wood-fired showers in a field for meditation retreats. I’m also associate professor of sociology at the National University of Ireland Maynooth. I became a Buddhist partly out of interest in a very different culture and started wondering how Buddhism got from Asia to the West. I think about this through my own experience of teaching meditation, being an activist for 35 years, living in five countries, and learning ten languages: what do you have to do to make an idea come alive in a different culture?
When my grandparents died they left small presents for their grandchildren, and in a way that many Buddhists would recognise I bought a book about Buddhism – a funny and sad one. Lopez’s book tells the story of how Western fantasies talk over actual Tibetans and their struggles, from what we think we know about the “Tibetan Book of the Dead” to Lobsang Rampa’s spurious The Third Eye, passing through how we talk about Tibetan art and what we say about the mantra “Om mani padme hum”. This is a deeply humane book about how Tibetans are trapped not only by superpower politics and colonialism but also by how they are represented to the West.
To the Western imagination, Tibet evokes exoticism, mysticism, and wonder: a fabled land removed from the grinding onslaught of modernity, spiritually endowed with all that the West has lost. Originally published in 1998, Prisoners of Shangri-La provided the first cultural history of the strange encounter between Tibetan Buddhism and the West. Donald Lopez reveals here fanciful misconceptions of Tibetan life and religion. He examines, among much else, the politics of the term "Lamaism," a pejorative synonym for Tibetan Buddhism; the various theosophical, psychedelic, and New Age purposes served by the so-called Tibetan Book of the Dead; and the unexpected history…
I have spent the last 50 years exploring the intersection of Eastern and Western thought and spirituality. Along the way, I experientially learned the details of three of my former lifetimes: as a rabbi in 3rd-century Alexandria, as a tantric yogini and follower of Achi Chokyi Nyima in China, and as the legendary courtesan Lady Mori, who became the disciple and lover of the Zen master Ikkyu in 15th-century Japan. Studying the ways my previous incarnations are interconnected has taught me much about how the principles of karma and reincarnation function in real-time in the actual world, and I treasure the opportunity to share these insights with you.
When it was published in 1992, Rinpoche’s superior translation replaced the first English translation of The Tibetan Book of the Dead from 1927. This has been a go-to for anyone preparing for their own death or that of a loved one, when the Western way of dying falls short. This book is an indispensable guide to the process of life and death.
Explains the Tibetan understanding of what happens when a person dies, and how this can help in a person's daily life, in caring for the terminally ill and the bereaved, and to deepen one's understanding of life.
I'm a clinical psychologist who also writes about and teaches Buddhist philosophy, psychology, and meditation. I've had the great good fortune to be closely mentored by a number of elder Tibetan teachers who were educated in old Tibet. Over the decades, when seeking wisdom and compassion in the midst of life's challenges, I've repeatedly found inspiration, education, solace, and guidance along my own path in the enlightened and enlightening life stories of a number of the great scholar/yogis of the Himalayan Buddhist traditions.
This book does a remarkable job of exploring the nature of spiritual biography itself. It compares and contrasts Western hagiographical traditions with the unique ways that Tibetans (and other Central Asians) use outer, inner, and secret biographies not only to share the stories of great Buddhist masters but also to share history, inspiration, and implicit teachings to apply to one's own practice of the path. Willis explores these themes in complex ways and also provides translations of the life stories of 6 Tibetan lamas of the Ganden tradition who combined profound scholarly and deep yogic pursuits in unique ways.
Here, for the first time in any Western language, are the sacred biographies of six great tantric meditators from the Gelukpa school of Tibetan Buddhism. These life stories - or namtar - are actually tales of liberation. Part of a distinct tradition in Tibetan Buddhism, they are meant not only to inspire but also to instruct others on the path to enlightenment.
In Professor Willis's introduction and detailed annotations, you'll gain a wealth of information about how to read and interpret namtar texts, as well as some valuable insights into the religious and political worlds in which these early Tibetan…
I write novels that enthrall, enrich, and enliven you. I've been student of Buddhism for more than thirty years and spend long periods of time with the most generous Tibetan Buddhist nuns in their monasteries in the remote Himalayas, relishing the solitude and contemplative life. Their tales of resilience are an enormous inspiration to me. The biographies of Western Buddhist women I’ve selected are everything I look for in ‘great writing’. The stories are engaging and entertaining, but also make us pause and reflect to appreciate the astonishing opportunities of the privileged times we live in, and challenge us once again to be and do better—every moment of this precious life.
This book is a wonderful collection of the lives of six Tibetan female mystics, brought together by the American Lama Tsultrim Allione, the emanation of the renowned 11th-century Tibetan yogini, Machig Labdrön, and one of the few women Lamas in the world today. The book includes an extensive autobiographical preface and introduction in which Lama Tultrum Allione shares her own story and experience of the difficulties and triumphs of women in Tibetan Buddhism, and of women pursuing a spiritual life in the West with candid honesty. The stories of these remarkable women's pasts and brought together in this book offer a wealth of insight and encouragement for both women and men who aspire to a spiritual life in the face of adversity.
A “fascinating and inspiring” celebration of women’s spirituality and the female mystics of Tibetan Buddhism—now featuring an updated and expanded author autobiography (San Francisco Chronicle)
Women of Wisdom explores and celebrates the spiritual potential of all women, as exemplified by the lives of six Tibetan female mystics. These stories of great women who have achieved full illumination—overcoming cultural prejudices and a host of other problems which male practitioners do not encounter—offer a wealth of inspiration to everyone on the spiritual path.
In this revised and expanded edition, Tsultrim Allione’s extensive autobiographical preface and introduction speak directly to the difficulties and…
