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I'm a retired diplomat and award-winning novelist with a PhD in history. I was drawn to the German Resistance because, unlike the other resistance movements across Europe, the German Resistance fought not a foreign invader but rather confronted the corruption and hijacking of their own state. Germans opposed to Hitler needed the moral fortitude to commit treason, and ultimately tyrannicide, not for the sake of the nation, but for humanity itself. I devoted ten years of my life to studying the German Resistance, first for my doctoral dissertation and then to write my novel. During that time, I was asked a thousand times why I was so fascinated and committed to the topic. The answer, tragically proven true over the last five years, is that the United States is not immune to fascism. The need to resist a racist and immoral demagogue has never been more relevant.
This work on the German military resistance to Hitler by Professor Hoffman remains the most comprehensive, scholarly work on the topic available in English. Hoffman provides a detailed account of the opposition to Hitler and his policies within the German military and explains the motives for it. He then shows how this opposition was gradually transformed into resistance which culminated in an assassination and coup attempt. While meticulously researched and documented, this book is not for the novice or the faint-hearted, as it is over 800 pages long.
Fascination with the evil of the Nazi regime has not diminished in the decades since Hitler assumed power in Germany, but the story of internal resistance to Nazism has not been as fully realized as have the innumerable tales of horror. In this compact book Peter Hoffmann examines the growing recognition by some Germans in the 1930s of the malign nature of the Nazi regime, the ways in which these people became involved in the resistance, and the views of those who staked their lives in the struggle against tyranny and murder.
The earliest postwar accounts of the resistance by…
I'm a retired diplomat and award-winning novelist with a PhD in history. I was drawn to the German Resistance because, unlike the other resistance movements across Europe, the German Resistance fought not a foreign invader but rather confronted the corruption and hijacking of their own state. Germans opposed to Hitler needed the moral fortitude to commit treason, and ultimately tyrannicide, not for the sake of the nation, but for humanity itself. I devoted ten years of my life to studying the German Resistance, first for my doctoral dissertation and then to write my novel. During that time, I was asked a thousand times why I was so fascinated and committed to the topic. The answer, tragically proven true over the last five years, is that the United States is not immune to fascism. The need to resist a racist and immoral demagogue has never been more relevant.
Resistance in Nazi Germany was overwhelmingly moral and almost always fatal, but too often attention is focused on the military resistance because they were the only people in Nazi Germany with the means to topple the Nazi regime. This tale of young students outraged by the corruption and brutality of the world around them, however, has a timelessness and a universal appeal. It is the story of youthful indignation and an example of conscience over-ruling rationality and self-interest. Hanser’s book makes this clear in prose that is sober yet lively, pulling the reader in emotionally as well as intellectually.
Sophie Scholl and her brother Hans were handsome, bright university students in 1942 Germany. As members of the Hitler Youth, they had once been enthusiastic supporters of the German renewal promised by National Socialism. But as their realization of Nazi barbarism grew, so did their moral outrage.
Hans and Sophie formed a small group of like-minded friends, which initially included two medical students, a student of philosophy, and a fifty-year-old professor. They self-identified as Christians from various traditions-Protestant, Catholic, and Orthodox-and they called themselves the White Rose. In a darkened studio lent them by an artist, they printed eloquent anti-Nazi…
I'm a retired diplomat and award-winning novelist with a PhD in history. I was drawn to the German Resistance because, unlike the other resistance movements across Europe, the German Resistance fought not a foreign invader but rather confronted the corruption and hijacking of their own state. Germans opposed to Hitler needed the moral fortitude to commit treason, and ultimately tyrannicide, not for the sake of the nation, but for humanity itself. I devoted ten years of my life to studying the German Resistance, first for my doctoral dissertation and then to write my novel. During that time, I was asked a thousand times why I was so fascinated and committed to the topic. The answer, tragically proven true over the last five years, is that the United States is not immune to fascism. The need to resist a racist and immoral demagogue has never been more relevant.
No one can understand the German Resistance to Hitler without first understanding Nazi Germany — its ideology, its institutions, and its psychology. Grunberger’s concise but comprehensive study of Nazi Germany organized topically provides essential insight into the society in which those who opposed Hitler lived. This book is more valuable than any chronological history of Nazi Germany and exposes just how pervasive and insidious the National Socialist corruption was.
How did people talk during the Third Reich? What films could they see? What political jokes did they tell? Did Nazi ranting about the role of women (no make-up, smoking, or dieting) correspond with reality? What was the effect of the regime on family life (where fathers were encouraged to inform on sons, and children on parents)? When the country embraced National Socialism in 1933, how did that acceptance impact the churches, the civil service, farmers, housewives, businessmen, health care, sports, education, "justice," the army, the arts, and the Jews? Using examples that range from the horrifying to the absurd,…
The main reason I care about the relationship of war, conscience, and religion is because I believe strongly in the separation of church and state. A country’s methods of pursuing its best interests, include the use of power and warfare. Religions, however, make central: love your neighbor as much as you love yourself. People need to develop a conscience about what principle matters most. In the Civil War, the old tenet, an “eye for an eye,” was used to justify killing others for reasons of advantage or revenge. But I want to be involved instead in creating peace and justice for all.
The historical figure, Dietrich Bonhoeffer, is a striking exemplar of courage in response to the atrocities of World War II. Denise Giardina’s historical fiction book, Saints and Villains, portrays the interplay of Bonhoeffer’s moral values as a Nazi resister and as a German theologian. Factually, Bonhoeffer could have fled from the horrors of war, but he chose not to do so and ended up involved in a failed plot to assassinate Hitler. I don’t think of Bonhoeffer’s characterization as a model of virtue, but I rooted for his ordinariness, his questions, and doubts that made him morally complex. My own writing benefited from reading this book that focused on fictionalizing a complicated historical figure.
What is the price of acting morally in a time of great evil, when sin and necessity seem twinned? Saints and Villains is a strikingly resonant novel that dramatizes this painful dilemma through the fictional re-creation of the life of Dietrich Bonhoeffer. This emblematic figure risked his life--and finally lost it--through his participation in the failed plot to assassinate Hitler and topple the Nazi regime. In a gripping and sweeping narrative that moves from Berlin to London to New York City, encompassing shattering historical events, clandestine meetings, perilous missions abroad, and eventual imprisonments and death, Denise Giardina brings to life…
I am an Israeli military historian, addicted to stories on the unusual, mysterious and unknown. While many of my fellow scholars are interested in the daily and the mundane, I have taken a very different course. Since childhood, I've been fascinated by decisions human beings make in times of crisis, war, and other situations of partial knowledge and moral ambiguity. Therefore, I wrote on coups d’etat, military undergrounds, covert operations, and espionage. After graduating with a PhD from Harvard University, I began teaching world military history, modern Japanese history, and the history of espionage at the Hebrew University of Jerusalem. For me, reading about covert operations is both a hobby and a profession.
In this gripping memoir, Fabian von Schlabrendorff recounts his way into the heart of the German conspiracy against Hitler. After the Nazi invasion of the Soviet Union, he fell under the influence of Colonel Henning von Tresckow, “a natural enemy of National-Socialism and one of the most outstanding figures in the German resistance.” Working as a team, Tresckow, Schlabrendorff, and their co-conspirators planned to kill Hitler during a visit to the eastern front in March 1943 with a bomb camouflaged as three wrapped bottles of liqueur. As recounted in Schlabrendorff’s memoirs, he and Tresckow concocted several other assassination attempts with carefully concealed bombs, suicide bombers, and sharpshooters. When the dust settled, the author was one of the only members of the inner circle who survived to tell the tale.
One of the few survivors of the German Resistance, von Schlabrendorff traces his anti-Nazi activity from his student days in the 1920s, through Hitler's rise to power, to the war and his involvement in the July 20, 1944, plot. He vividly recalls the double life of the Resistance leaders during World War II, the futile secret meetings of the conspirators, and their efforts to enlist the aid of weak and vacillating German generals.
I’ve lived with the example of Claus von Stauffenberg and other members of the German resistance for most of my adult life. Their clarity of purpose – when most around them clamoured in support of the Führer and his regime – is a recurring source of inspiration. This impelled me into ever deeper research into the topic, including accessing archives in several countries and using my legal training to weigh evidence. Today we face different challenges, but we can draw strength from the courage of these men and women. They failed, and many died, but there is life in a struggle for a just cause.
Marion Yorck von Wartenburg, along with her husband Peter (a relative of Claus von Stauffenberg), were leading figures in the group of opponents to Hitler known as ‘the Kreisau circle’. The group usually met in the Yorcks’ home.
After the failure of the July plot, Peter was executed. Marion was held in solitary confinement for 3 months, but survived the war. She later became a judge. Her first-hand account provides an important perspective on the German resistance.
"Dearly beloved Child of my Heart, we are probably standing at the end of our beautiful and rich life together. Because tomorrow the People's Court intends to sit in judgment on me and others. I hear that we have been expelled from the army. They can take the uniform from us, but not the spirit in which we acted."-Peter Yorck von Wartenburg, in a letter to his wife.
Marion Yorck von Wartenburg was involved in the Nazi resistance group known as the Kreisau Circle, whose cofounder was her husband, Peter. The Kreisau Circle participated in the assassination attempt on Adolf…
The shocking discovery that my grandfather, as a 21-year-old student, had applied to join the SS as SS-Anwärter (candidate), only to withdraw in August 1939 to pursue a career as a naval engineer and start a family, led to extensive research into my family history and WWII. I developed a keen interest in the German Resistance, contacted historians, archivists, veterans, visited museums, and was in touch with members of Claus von Stauffenberg’s family, the Bonhoeffer Centre in London, and the White Rose Memorial in Munich. To this date, not many people know that over 720,000 German civilians, military, paramilitary, and clergy died trying to overturn the Nazi regime.
During my research for my book, I was fortunate to get in touch with Claus von Stauffenberg’s grandson Philipp von Schultess, who recommended the Peter Hoffmann book.
It is a very detailed, comprehensive book on a topic that is too often omitted from schoolbooks and history books alike, the over 700,000 German civilians, politicians, clergy, military, and paramilitary who lost their lives trying to overturn the Nazi regime between 1933 and 1945. The Hoffmann was a starting point to the discovery of several other books about the German Resistance and a visit to the German Resistance Memorial and Museum in Berlin, where von Stauffenberg and other co-conspirators were executed.
The English version of the book has been extensively revised and expanded since its original publication in German. This edition includes a new preface and an updated bibliography.
When I was going to church as a kid, I noticed there were a lot of things about faith that were really important to people but that they rarely talked about. In my work as a pastor, professor, and church historian, I’ve tried to identify and name those core values, so that we can learn from one another, share our beliefs in meaningful and respectful ways, and grow together as we explore life’s big questions and practice living out our beliefs in the here and now.
German pastor and theologian Dietrich Bonhoeffer was one of the lamentably few church leaders who took a clear stand against the Nazification of Christianity under the Third Reich. He wrote this wonderful little book about communal life in light of his experiences leading an unauthorized seminary, which the Nazi regime closed in 1937. Bonhoeffer, who was executed in 1945 for his resistance, wisely observed in Life Together that blessings abound when we deal with people as they are, not as we wish they would be.
Dietrich Bonhoeffer, one of the most influential Christian martyrs in history, bequeathed to humanity a legacy of theological creativity and spirituality that continues to intrigue people from a variety of backgrounds. Life Together gathers Bonhoeffer’s 1938 reflections on the character of Christian community, based on the common life that he and his seminarians experienced at the Finkenwalde Seminary and in the “Brother’s House” there. The stimulus for the writing of Life Together was the closing of the preacher's seminary at Finkenwalde by the Nazis.
While Bonhoeffer wrote with his own seminary community in mind, he intended Life Together to have…
I grew up in a world steeped in pre-Vatican II Catholicism including four years spent in a Catholic religious order. My theological training led me to philosophy, to question my theology, and to my life as a philosophy professor. There's a blaze of light in every word, Leonard Cohen says, so I've been seeking the blaze of light in the word God. My idea is that God is neither a real being nor an unreal illusion but the focus imaginarius of a desire beyond desire, and the “kingdom of God” is what the world would look like if the blaze of light in the name of God held sway, not the powers of darkness.
This is a book that rocked me and a whole generation back in the 1960s and is now considered a classic in radical theology.
John Robinson was a radical Anglican bishop who managed to pack an explosive theological punch into a feisty and fairly short book, its brevity being one of its merits. He threw theism into doubt by drawing upon the revolutionary theologies of Dietrich Bonhoeffer (religionless Christianity), Rudolf Bultmann (demythologizing Christianity), and Paul Tillich (God is the ground of being, not the Supreme Being).
The book became a sensation, a best seller, and set the stage for a radical post-theistic theology today and helped shape my work.
Originally published in 1963, Honest to God ignited passionate debate about the nature of Christian belief and doctrine in the white heat of a secular revolution. In addition, it articulated the anxieties of a generation who saw these traditional fundamentals as no longer acceptable or necessarily credible. Reissued on the 55th anniversary of the original publication, Honest to God remains a work of honest theology that continues to inspire many in their search for credible Christianity in today's world.
The shocking discovery that my grandfather, as a 21-year-old student, had applied to join the SS as SS-Anwärter (candidate), only to withdraw in August 1939 to pursue a career as a naval engineer and start a family, led to extensive research into my family history and WWII. I developed a keen interest in the German Resistance, contacted historians, archivists, veterans, visited museums, and was in touch with members of Claus von Stauffenberg’s family, the Bonhoeffer Centre in London, and the White Rose Memorial in Munich. To this date, not many people know that over 720,000 German civilians, military, paramilitary, and clergy died trying to overturn the Nazi regime.
Given all the films and books available about the 20th of July 1944 attempted assassination of Hitler and coup, I find this book the most fascinating one, as it contains a meticulous collection of the most striking reports of investigations on the Reich from juridical, theological and military standpoints. It is an invaluable read to fully understand the German Resistance, its motives, and its historical significance.
