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Having encountered Japanese American incarceration as an undergraduate student, I was perplexed at how distant so many of the narratives were. How could such a large-scale forced removal in recent history seem like it happened “somewhere else?” This started my never-ending yearning to really understand and feel how these camps operated as communities. I have little doubt that this could happen again in the United States and Canada or elsewhere, so it’s my passion to keep educating people both in my home country of Finland and North America about the underlying dynamics leading to incarceration.
This book features Bill Manbo’s original photographs from the Heart Mountain incarceration camp, weaved in with the historical narrative of the camp and the time period.
What is remarkable about the photos is that they are not part of government propaganda but depictions of everyday events by an amateur photographer. Moreover, inmates weren’t supposed to have cameras in camp, so Manbo’s photos are also an act of resistance.
Since I’m always on a quest to really “feel” history, I love how these photos bring me that much closer to the people and the place. Eric Muller and others’ writings provide useful contextualization to both the art and the era.
In 1942, Bill Manbo and his family were forced from their Hollywood home into the Japanese American internment camp at Heart Mountain in Wyoming. While there, Manbo documented both the bleakness and beauty of his surroundings, using Kodachrome film, a technology then just seven years old, to capture community celebrations and to record his family's struggle to maintain a normal life under the harsh conditions of racial imprisonment. Colors of Confinement showcases sixty-five stunning images from this extremely rare collection of color photographs, presented along with three interpretive essays by leading scholars and a reflective, personal essay by a former…
Having encountered Japanese American incarceration as an undergraduate student, I was perplexed at how distant so many of the narratives were. How could such a large-scale forced removal in recent history seem like it happened “somewhere else?” This started my never-ending yearning to really understand and feel how these camps operated as communities. I have little doubt that this could happen again in the United States and Canada or elsewhere, so it’s my passion to keep educating people both in my home country of Finland and North America about the underlying dynamics leading to incarceration.
I read this book after having already read dozens of books on Japanese American history and immediately felt that this was the one book that one truly needs to read.
Spickard not only explains and interprets on behalf of the community but also really seeks to understand how and why the Japanese Americans became the type of ethnic community they are.
More importantly, this book doesn’t only focus on the surface story of the racism that led to incarceration but delves much deeper into race relations, including those between Japanese Americans and other minorities.
Since 1855, nearly a half a million Japanese immigrants have settled in the United States, the majority arriving between 1890 and 1924 during the great wave of immigration to Hawai'i and the mainland. Today, more than one million Americans claim Japanese ancestry. They came to study and to work, and found jobs as farm laborers, cannery workers, and railroad workers. Many settled permanently, formed communities, and sent for family members in Japan. While they worked hard, established credit associations and other networks, and repeatedly distinguished themselves as entrepreneurs, they also encountered harsh discrimination. Nowhere was this more evident than on…
Having encountered Japanese American incarceration as an undergraduate student, I was perplexed at how distant so many of the narratives were. How could such a large-scale forced removal in recent history seem like it happened “somewhere else?” This started my never-ending yearning to really understand and feel how these camps operated as communities. I have little doubt that this could happen again in the United States and Canada or elsewhere, so it’s my passion to keep educating people both in my home country of Finland and North America about the underlying dynamics leading to incarceration.
Much of the general public knows the great performance of the segregated Nisei (2nd generation Japanese American) unit in World War II, but few are still familiar with the Nisei draft resisters.
Eric Muller’s book tells the story of these men, who were drafted from incarceration camps—and then imprisoned in federal prisons for refusing to serve. Over 80 of these resisters came from Heart Mountain, where they had organized around a group called the Heart Mountain Fair Play Committee, but men from other camps also resisted. Their message was unanimous: they love the United States but will not serve before their families are freed.
In the spring of 1942, the federal government forced West Coast Japanese Americans into detainment camps on suspicion of disloyalty. Two years later, the government demanded even more, drafting them into the same military that had been guarding them as subversives. Most of these Americans complied, but "Free to Die for Their Country" is the first book to tell the powerful story of those who refused. Based on years of research and personal interviews, Eric L. Muller recreates the emotions and events that followed the arrival of those draft notices revealing a dark and complex chapter of America's history.
Having encountered Japanese American incarceration as an undergraduate student, I was perplexed at how distant so many of the narratives were. How could such a large-scale forced removal in recent history seem like it happened “somewhere else?” This started my never-ending yearning to really understand and feel how these camps operated as communities. I have little doubt that this could happen again in the United States and Canada or elsewhere, so it’s my passion to keep educating people both in my home country of Finland and North America about the underlying dynamics leading to incarceration.
Gretel Ehrlich’s 1988 novel puts a spin on the incarceration experience by examining it at the intersection of two worlds.
The protagonist is a Japanese American free person living near the Wyoming incarceration camp of Heart Mountain. He has never been incarcerated because he lives outside the “exclusion area.” The story looks at the camp and its injustices through the eyes of this man, who is similar to the inmates yet an outsider.
The book really captures the irony of camp life: it is at once so deeply unjust yet so dull that years seem to blend into each other. Ehrlich’s description of the Wyoming landscape and the Heart Mountain camp is vivid and transports the reader to the scene.
The left-at-home residents and ranchers of Luster, Wyoming, and the Japanese-American inmates of nearby Heart Mountain Relocation Camp contend with colliding political and personal circumstances
When I was a kid, I moved from Sri Lanka to the US without any knowledge of English. I first learned the language through the stories I watched and then the ones I read. I spent hours in the library and was most strongly attracted to stories with magic and witches, which allowed me to escape my own life and find refuge in my imagination. These stories are why I became a writer, and many of these stories still hold sway over me today. When life gets hard, I love to escape into these magical worlds.
This book explores family history and heritage, but this time with time travel. The art here is gorgeous, and I love how Kiku discovers more about her family’s legacy of resilience and strength through her time travel.
Kiku is on vacation in San Francisco when suddenly she finds herself displaced to the 1940s Japanese-American internment camp that her late grandmother, Ernestina, was forcibly relocated to during World War II.
These displacements keep occurring until Kiku finds herself 'stuck' back in time. Living alongside her young grandmother and other Japanese-American citizens in internment camps, Kiku gets the education she never received in history class. She witnesses the lives of Japanese-Americans who were denied their civil liberties and suffered greatly, but managed to cultivate community and commit acts of resistance in order to survive.
Although I was born in Seattle after the World War II years, my parents, grandparents, and aunts spent time confined at the Minidoka site, and they very rarely talked about “camp.” During the ‘80s and ‘90s, I worked as a newspaper journalist during the time of the movement to obtain redress, and I heard survivors of the camps talk about it for the first time. My acquired knowledge of the subject led to my first book in 1993,Baseball Saved Us. Since then, the camp experience has become like a longtime acquaintance with whom I remain in constant contact.
But the memoirs didn’t delve into the emotional and psychological impact of the forced removal and incarceration──until this unflinching one from 2005, and it’s another among the best.
Removed along with her family from their farm on Vashon Island, Washington and incarcerated at the Minidoka camp in Idaho, Matsuda Gruenewald, like most of those who underwent this experience, remained silent about what happened to them until she refused to be further confined by “the self-imposed barbed-wire fences built around my experiences in the camps.”
During a 2004 return to the Minidoka site, she wrote about her pilgrimage: “I had been saddled by feelings of paralyzing helplessness for so long. I wondered, Once I open up and start talking, will I also cry? And if I do so, will I be able to stop?”
Mary Matsuda is a typical 16-year-old girl living on Vashon Island, Washington with her family. On December 7, 1942, the Japanese bomb Pearl Harbor, and Mary's life changes forever. Mary and her brother, Yoneichi, are U.S. citizens, but they are imprisoned, along with their parents, in a Japanese-American internment camp. Mary endures an indefinite sentence behind barbed wire in crowded, primitive camps, struggling for survival and dignity. Mary wonders if they will be killed, or if they will one day return to their beloved home and berry farm. The author tells her story with the passion and spirit of a…
I’m the U.S. author of more than thirty books, many of them traditional or cozy mysteries. As the daughter and niece of several World War II veterans, I grew up hearing some of their experiences – they left out the horror. But I did see the impact those travesties had on gentle people. I often marveled at the courage of those who fought without weapons to survive the deprivation and loss of many loved ones. And I’m glad I had opportunities to visit Germany and Japan as an adult, to see the friendships our nations foster today.
I did not initially include this book until I took a class of middle school English students to the library and more than half of them went to the graphic novel shelves. Who better to tell the story of the U.S. version of concentration camps – internment camps for loyal U.S. citizens of Japanese descent – than George Takei of Star Trek fame (and more)?
Pictures really do tell more than a thousand words. Takei’s autobiographical novel offers moments of joy but paints an infuriating picture of the United States at its worst in the Twentieth Century. The loyalty of Takei’s father to the nation that imprisoned the family and so many others can seem like a contradiction, but it is perhaps the most rewarding component of the book. The illustrations are excellent.
George Takei has captured hearts and minds worldwide with his captivating stage presence and outspoken commitment to equal rights. But long before he braved new frontiers in Star Trek, he woke up as a four-year-old boy to find his own birth country at war with his father’s—and their entire family forced from their home into an uncertain future. In a stunning graphic memoir, Takei revisits his haunting childhood in American concentration camps, as one of over 100,000 Japanese Americans imprisoned by the U.S. government during World War II. Experience the forces that shaped an American icon—and America itself—in this gripping…
In the wake of my father’s sudden death (when I was sixteen) I was left with many questions about my heritage. Why didn’t I know more about my parents and their homeland of Korea? Why wasn’t I curious enough to ask questions when my father was alive? Now I’m a Korean American author of many award-winning children’s books most of which are inspired by my family heritage. I’ve spent my adult life unearthing the past, immortalizing long-lost loved ones, sharing meaningful stories that would otherwise be forgotten. I’m drawn to historical fiction the way most people are to their smartphones. The truth is, there is no future without remembering the past.
This book, while it takes place in America, made me think of my mother who grew up in Japanese occupied Korea―she was forced to give up her Korean birth name for a Japanese name; forced to go to Japanese school and bow to large portraits of Emperor Hirohito; forced into the war effort at age twelve only to lose a finger while sewing buttons onto Japanese Imperial uniforms; Meanwhile, in America, a similar and heart-wrenching story unfolds in Weedflower, a story of innocent Japanese Americans going about their lives when Japan bombs Pearl Harbor. Suddenly, Japanese Americans are no longer considered American―they are the enemy.
Twelve-year-old Sumiko has always struggled to fit in, but when the war breaks out, struggles turn to fear for her and her family, so much so, they have no other choice but to burn all precious possessions from Japan including photos of family members…
Twelve-year-old Sumiko feels her life has been made up of two parts: before Pearl Harbor and after it. The good part and the bad part. Raised on a flower farm in California, Sumiko is used to being the only Japanese girl in her class. Even when the other kids tease her, she always has had her flowers and family to go home to.
That all changes after the horrific events of Pearl Harbor. Other Americans start to suspect that all Japanese people are spies for the emperor, even if, like Sumiko, they were born in the United States! As suspicions…
Although I was born in Seattle after the World War II years, my parents, grandparents, and aunts spent time confined at the Minidoka site, and they very rarely talked about “camp.” During the ‘80s and ‘90s, I worked as a newspaper journalist during the time of the movement to obtain redress, and I heard survivors of the camps talk about it for the first time. My acquired knowledge of the subject led to my first book in 1993,Baseball Saved Us. Since then, the camp experience has become like a longtime acquaintance with whom I remain in constant contact.
A government report that doesn’t read like a government report.
In 1980, the U.S. Congress voted to form the Commission to extensively research the Japanese American World War II experience and make recommendations to remedy past government actions.
This is the most extensive and comprehensive coverage of that period in American history, which includes lesser-known facts such as the U.S. government-arranged abductions of Japanese Latin Americans, and the forced evacuation of the indigenous of the Aleutian and Pribilof Islands in Alaska.
The Commission’s report led to the Civil Liberties Act of 1988, commonly known as “redress,” which mandated an apology and $20,000 each to living survivors of that experience.
This compilation has been my consistent go-to reference source, a mountain of research from which I have often excavated.
Personal Justice Denied tells the extraordinary story of the incarceration of mainland Japanese Americans and Alaskan Aleuts during World War II. Although this wartime episode is now almost universally recognized as a catastrophe, for decades various government officials and agencies defended their actions by asserting a military necessity.
The Commission on Wartime Relocation and Internment was established by act of Congress in 1980 to investigate the detention program. Over twenty days, it held hearings in cities across the country, particularly on the West Coast, with testimony from more than 750 witnesses: evacuees, former government officials, public figures, interested citizens, and…
Growing up in central Pennsylvania, I learned little about Japanese American incarceration beyond the brief mention in textbooks. It wasn’t until I came across documents about incarceration camps in Arkansas that I wanted to learn more and spent the next five years exploring this subject. What I took away from my research is that even though confinement in camps only directly affected Japanese Americans, understanding how this tragedy happened is important for all Americans who value democracy. I’m a Senior Historian at the National WWII Museum and work hard to make sure that Japanese American incarceration is included in the larger history of the American home front during the war.
If you want to delve into first-hand accounts of what life was like in the incarceration camps, you’ll find a lot of books for that, but you could be overwhelmed in the process. What I like about Kamei’s recent book is that it is a handy compilation of over a hundred engaging, heartbreaking, and inspiring descriptions of incarceration from those who directly experienced and fought against the prejudice that created it. Best of all, you can use this book as a jumping-off point for learning more about any of the individuals you encounter here.
In this dramatic and page-turning narrative history of Japanese Americans before, during, and after their World War II incarceration, Susan H. Kamei weaves the voices of over 130 individuals who lived through this tragic episode, most of them as young adults.
It's difficult to believe it happened here, in the Land of the Free: After the bombing of Pearl Harbor in 1941, the United States government forcibly removed more than 120,000 persons of Japanese ancestry from the Pacific Coast and imprisoned them in desolate detention camps until the end of World War II just because of their race.
