Here are 57 books that 'I Still Find That Offensive!' fans have personally recommended if you like
'I Still Find That Offensive!'.
Shepherd is a community of 11,000+ authors and super readers sharing their favorite books with the world.
Shepherd is reader supported. When you buy books, we may earn an affiliate commission.
Writing articles for the education press I became aware of how children and young people were presented as vulnerable, as potential victims. Sometimes they also saw themselves in this way as weak, unable to cope, and lacking in the ability to take control of their lives. This seemed to me to be damaging and needed challenging. But writing about the therapeutic turn was not enough. What had to be challenged was the fear of freedom and speech and debate that were essential to beginning to take control of your life. In response I set up Academics For Academic Freedom, the leading campaign group for free speech, no ifs, no buts.
Frank Furedi is one of the world’s leading intellectuals. He has written on a wide range of issues from parenting, reading, education, therapy culture, risk, and on philosophical topics. I think this book brings together his many sociological books and papers with a concrete focus on one institution, the university. It provides a wider and more detailed discussion of the therapeutic university than Kathryn Ecclestone and I could in our book. He covers issues such as ‘safe spaces,’ ‘micro-aggressions,’ and ‘trigger warnings’ that suggest the university is dangerous place for vulnerable young minds. The tragedy of the contemporary university for Furedi, and me, is that it has become just a ‘big school’ in which students are treated like children.
The radical transformation that universities are undergoing today is no less far-reaching than the upheavals that it experienced in the 1960s. However today, when almost 50 per cent of young people participate in higher education, what occurs in universities matters directly to the whole of society.
On both sides of the Atlantic curious and disturbing events on campuses has become a matter of concern not just for academics but also for the general public. What is one to make of the growing trend of banning speakers? What's the meaning of trigger warnings, cultural appropriation, micro-aggression or safe spaces? And why…
Writing articles for the education press I became aware of how children and young people were presented as vulnerable, as potential victims. Sometimes they also saw themselves in this way as weak, unable to cope, and lacking in the ability to take control of their lives. This seemed to me to be damaging and needed challenging. But writing about the therapeutic turn was not enough. What had to be challenged was the fear of freedom and speech and debate that were essential to beginning to take control of your life. In response I set up Academics For Academic Freedom, the leading campaign group for free speech, no ifs, no buts.
Ken McLaughlin approaches vulnerability and victim culture from what I think is a new perspective. The idea of victimhood culture and people seeing themselves as vulnerable was commonplace when he was writing his book. Looking at victims as ‘survivors’ he reveals how the victims may see themselves. McLaughlin looks at examples from social work and elsewhere to show that in therapy culture, the constant need for recognition and respect for vulnerable identities is both empowering and yet socially isolating. People may celebrate the fact that their victim status has been respected and they have ‘survived,’ but this leaves them unable to form any connection with others. A set of victims cannot be a community as it requires constant external validation.
Today, political claims are increasingly made on the basis of experienced trauma and inherent vulnerability, as evidenced in the growing number of people who identify as a "survivor" of one thing or another, and also in the way in which much political discourse and social policy assumes the vulnerability of the population. This book discusses these developments in relation to the changing focus of social movements, from concerns with economic redistribution, towards campaigns for cultural recognition. As a result of this, the experience of trauma and psychological vulnerability has become a dominant paradigm within which both personal and political grievances…
Writing articles for the education press I became aware of how children and young people were presented as vulnerable, as potential victims. Sometimes they also saw themselves in this way as weak, unable to cope, and lacking in the ability to take control of their lives. This seemed to me to be damaging and needed challenging. But writing about the therapeutic turn was not enough. What had to be challenged was the fear of freedom and speech and debate that were essential to beginning to take control of your life. In response I set up Academics For Academic Freedom, the leading campaign group for free speech, no ifs, no buts.
For Williams, ‘woke’ is a contested concept but a useful one. It captures an elite ideology that dares not name itself but that is intolerant of any criticism. It attempts to dominate our attitudes toward children, education, sex, and politics. At the heart of woke is what she calls the ‘weaponisation of victimhood’. Woke attitudes are only possible in a culture that valorises individual fragility. Being ‘woke’ means that you see the world through the idea of human vulnerability. Children, women, and minority groups are all seen as vulnerable and in need of protection. Williams believes that despite its current victory, woke is weak and fearful of debating its ideas and of collective democratic action. The first step forward, she argues in her conclusion, is for people to step forward and speak up.
Wokeness has conquered our institutions. The worlds of politics, academia and even corporate capitalism now bend the knee to the new orthodoxies around gender, racism and identity. How Woke Won explores the intellectual roots of wokeness and how this movement, which poses as radical and left-wing, came to be embraced by some of the most privileged people imaginable. In this powerful critique, Joanna Williams argues that anyone interested in building a truly free, egalitarian and democratic society needs to tackle wokeness head-on.
Writing articles for the education press I became aware of how children and young people were presented as vulnerable, as potential victims. Sometimes they also saw themselves in this way as weak, unable to cope, and lacking in the ability to take control of their lives. This seemed to me to be damaging and needed challenging. But writing about the therapeutic turn was not enough. What had to be challenged was the fear of freedom and speech and debate that were essential to beginning to take control of your life. In response I set up Academics For Academic Freedom, the leading campaign group for free speech, no ifs, no buts.
Rieff wrote this book in 1966. It is prescient in seeing the coming of what we now call ‘therapy culture’. It must be read to understand the profundity of the changes that we face over fifty years since it first appeared. He describes the collapse of traditional values and beliefs but sees nothing positive that could take their place. He warns of a fundamental shift in the entire continuity of our culture that is probably irreparable: ‘That a sense of well-being has become the end, rather that a by-product of striving after some superior communal end, announces a fundamental change of focus in the entire cast of our culture…’. Rieff also warns that those who seek therapy cannot move on. They seek more therapeutic recognition of their diminished state. To understand our culture today you must start here.
Since its publication in 1966, The Triumph of the Therapeutic has been hailed as a work of genuine brilliance, one of those books whose insights uncannily anticipate cultural developments and whose richness of argumentation reorients entire fields of inquiry. This special fortieth-anniversary edition of Philip Rieff's masterpiece, the first volume in ISI Books' new Background series, includes an introduction by Elisabeth Lasch-Quinn and essays on the text by historians Eugene McCarraher and Wilfred McClay and philosopher Stephen Gardner.
I served for seven years in the Irish Reserve Defence Forces, finishing as a weapons specialist in the infantry. I’m very grateful for the time I served in uniform and the lifelong lessons I learned that have helped me in my personal and professional life. Being a lifelong fan of military science fiction, I wrote Big Red from the point of view of a young Irish soldier thrown into a genocidal war on Mars. I’m a co-founder of the British and Irish Writing Community and our online magazine Bard of the Isles.
Smokepit Fairytales is one of the most provocative, original and surreal works of military science fiction I’ve ever read. Written by US Marine veteran Tripp Ainsworth, Smokepit Fairytales is the first book in an epic series following the trials and tribulations of a small band of Marines. Each of the characters in this book are normal, flawed human beings trying to pass the boredom in between deployments with anything they can do to distract themselves. When a war unexpectedly breaks out, they must face down their fears and band together to get the job done and get home in once piece.
This book is not for the fainthearted, but from the sheer volume of 5-star rankings on Amazon, it is not one to be missed.
Hank and his trusty Corpsman, "Doc," only thought they knew what to expect when they were deployed to Iraq, but after getting trapped in an ancient Babylonian temple, things only got weird. After months of combat in a war that wouldn't end, Hank returns to California to face a different type of immigrant, the kind that comes from space. Follow Hank through this wildly imaginative science fiction romp as he tries to figure out what it means to be human, or if he even still is one.
I’m an emeritus professor living in Portland, Oregon, officially retired, but still writing articles and books. Although I am a lifelong US citizen, I spent the heart of my career as the Canada Research Chair of Applied Cognitive Science at the University of Toronto. Most of my books are about aspects of rationality, especially cognitive biases. I have also worked on tools for measuring individual differences in rationality. Lately, I have focused on ways to reduce political polarization by taming the myside bias that plagues all human thought, and by reforming institutions (especially universities) that are currently failing in their role as knowledge adjudicators.
Campbell and Manning are sociologists who trace how a new moral culture of victimhood has given rise to political correctness. The new moral culture combines the properties of the old culture of honor and the old culture of dignity in a uniquely toxic way. The new victimhood culture borrows from honor culture its extreme sensitivity to insult, but borrows from the culture of dignity the tendency to call upon authorities and institutions to resolve disputes, rather than deal with them on a personal level. The victimhood culture is what has spawned the repressive campus environment of micro-aggressions, deplatforming, and bias response teams.
The Rise of Victimhood Culture offers a framework for understanding recent moral conflicts at U.S. universities, which have bled into society at large. These are not the familiar clashes between liberals and conservatives or the religious and the secular: instead, they are clashes between a new moral culture-victimhood culture-and a more traditional culture of dignity. Even as students increasingly demand trigger warnings and "safe spaces," many young people are quick to police the words and deeds of others, who in turn claim that political correctness has run amok. Interestingly, members of both camps often consider themselves victims of the other.…
I knew I was an anti-authoritarian before I had words for it, and my education in social justice has been long and slow. I have been researching and writing about anarchism for the better part of three decades, and am now a board member of the Institute for Anarchist Studies. Anarchy is a subject that engages me both at the level of intellectual passion, what lights up my mind, and on a visceral level, in my revulsion at the inequalities and iniquities in this world and my yearning for a fully emancipated way of life.
When I opened this book, I knew immediately that I was among friends. This is a handbook for constructing the kind of life in which joyful effects—associated with comradeship and mutual empowerment—might flourish. Eminently practical and down-to-earth, but also informed by a philosophical tradition stretching back through the anarchists to Baruch Spinoza in which life is not reducible to the “recipes” of self-help books but is a creative search for wider possibilities, for the “capacity to participate in something life-giving.” Written in contact with Indigenous and feminist social movements, this is also a guide to avoiding the kinds of blockages and dead ends on which such movements often founder.
"Absolutely what we need in these days of spreading gloom." —John Holloway, author of Crack Capitalism
"A guide to a fulfilling militant life." —Michael Hardt, co-author of Assembly
"Rigid radicalism" is the congealed and debilitating practices that suck life and inspiration from the fight for a better world. Joyful Militancy investigates how fear, self-righteousness, and moralism infiltrate and take root within liberation movements, what to do about them, and ultimately how tenderness and vulnerability can thrive alongside fierce militant commitment.
Carla Bergman co-edited Stay Solid: A Radical Handbook For Youth.
Nick Montgomery is an organizer and writer currently at Queen's…
I’m an emeritus professor living in Portland, Oregon, officially retired, but still writing articles and books. Although I am a lifelong US citizen, I spent the heart of my career as the Canada Research Chair of Applied Cognitive Science at the University of Toronto. Most of my books are about aspects of rationality, especially cognitive biases. I have also worked on tools for measuring individual differences in rationality. Lately, I have focused on ways to reduce political polarization by taming the myside bias that plagues all human thought, and by reforming institutions (especially universities) that are currently failing in their role as knowledge adjudicators.
Ellis chronicles the history of how the university turned from an institution of open inquiry into a political monoculture that requires those in it to adhere to a particular ideology. Ellis is particularly good at showing how the strengths of the traditional university were turned into weaknesses and allowed it to be captured by the adherents of identity politics. Old-style independent scholars are hard to organize, Ellis points out, because they are just that—independent. But these truly independent scholars were no match for the politically organized groups that wanted to use the university to advance a political agenda.
A series of near-riots on campuses aimed at silencing guest speakers has exposed the fact that our universities are no longer devoted to the free exchange of ideas in pursuit of truth. But this hostility to free speech is only a symptom of a deeper problem, writes John Ellis.
Having watched the deterioration of academia up close for the past fifty years, Ellis locates the core of the problem in a change in the composition of the faculty during this time, from mildly left-leaning to almost exclusively leftist. He explains how astonishing historical luck led to the success of a…
I’m an emeritus professor living in Portland, Oregon, officially retired, but still writing articles and books. Although I am a lifelong US citizen, I spent the heart of my career as the Canada Research Chair of Applied Cognitive Science at the University of Toronto. Most of my books are about aspects of rationality, especially cognitive biases. I have also worked on tools for measuring individual differences in rationality. Lately, I have focused on ways to reduce political polarization by taming the myside bias that plagues all human thought, and by reforming institutions (especially universities) that are currently failing in their role as knowledge adjudicators.
Lilla’s goal in this book is to show how identity politics threatens the electoral prospects of the Democratic Party. He argues that the party has thrown citizenship—the “we” in political conversation—out the window in favor of “personal identities in terms of the inner homunculus, a unique little thing composed of parts tinted by race, sex, and gender,” and that this will be electorally disastrous for the Democrats. But Lilla’s arguments show that it is disastrous for our national conversation as well. When we give personal identity weight in an argument (Lilla is superb at eviscerating the shopworn phrase “speaking as an X”) we turn the intellectual clock back to premodern times when arguments were settled by power and force.
From one of the most internationally admired political thinkers, a controversial polemic on the failures of identity politics and what comes next for the left — in America and beyond.
Following the shocking results of the US election of 2016, public intellectuals across the globe offered theories and explanations, but few were met with such vitriol, panic, and debate as Mark Lilla’s. The Once and Future Liberal is a passionate plea to liberals to turn from the divisive politics of identity and develop a vision of the future that can persuade all citizens that they share a common destiny.
I’ve been an actor and a writer all my life. After many years performing in theatre and television in both Australia and the UK, I turned my hand to prose and revelled in the creative freedom. Thirty years and sixteen novels later I’m still revelling. As both actor and writer, the mix of fact and fiction has always intrigued me and I love travelling my characters through historical times of great impact, particularly upon Australia. In 2015 I was honoured to be made a Member of the Order of Australia for my service to the performing arts as an actor and to literature as an author.
Identity Crisis is the most delicious satire! It is so much a send-up of modern times it will unfortunately date, and all too quickly become tomorrow’s history. But I don’t care. I will always find this one of the funniest books I have ever had the pleasure to read - indeed a wickedly witty laugh-out-loud on every page. Anyone who chooses to find the political incorrectness that abounds in Identity Crisis offensive really will need to delve deep in order to discover their obviously lost or sadly under-developed sense of humour.
Why are we all so hostile? So quick to take offence? Truly we are living in the age of outrage.
A series of apparently random murders draws amiable, old-school Detective Mick Matlock into a world of sex, politics, reality TV and a bewildering kaleidoscope of opposing identity groups. Lost in a blizzard of hashtags, his already complex investigation is further impeded by the fact that he simply doesn't 'get' a single thing about anything anymore.
Meanwhile, each day another public figure confesses to having 'misspoken' and prostrates themselves before the judgement of Twitter. Begging for forgiveness, assuring the public "that…