Fans pick 100 books like Haiti

I was blown away by this book because it spoke to my own efforts to find voices from the past that had been silenced, sometimes for centuries, by those who did not want certain stories to be told. Sometimes, the silencing was by legal suppression or even outright murder.

We’ve all heard that history is written by the winners, but how often do we think about the libraries and archives that are created by the winners, and how often the losers’ stories are kept out of these repositories? Even when scattered evidence is found, it is usually ignored, not only by the historians who write the approved versions of the past but also by the readers who fail to recognize inconvenient truths when they are confronted by them.

When you think about Columbus arriving in Haiti, Casimir asks, do you imagine yourself on the boat or on the shore? With deep insight, Casimir writes from the perspective of those on the shore, producing a decolonial history that emphasizes how rural Haitians drew on African traditions to resist the brutal system of plantation slavery imposed by French colonists. Further, he shows how patterns of popular resistance persisted during and after the Haitian Revolution, when Haitian elites attempted to revive parts of the plantation system. This is one of the most insightful and compelling books I read this year.

Covo investigates long-neglected economic aspects of the Haitian Revolution. Beginning in the pre-revolutionary period, when the French called the colony of Saint-Domingue (present-day Haiti) the “Pearl of the Caribbean,” this deeply researched book spotlights the role Haiti played as a commodities hub during the American, French, and Haitian Revolutions. I find this book particularly important because it shows how imperial trade and racial capitalism defined the age of commercial republicanism.

A Professor of French and Francophone studies, Stieber describes the development of Haitian literature and print culture in the immediate aftermath of that nation’s revolution, when Haiti was divided between a southern Francocenteric republic and a northern anti-colonial monarchy. I’m impressed by all the ways in which this book illuminates the literary dimension of Haiti’s civil war, underscoring how writers on different sides of the conflict offered competing visions of Haiti’s past, present, and future. The book further explores how this cultural divide played out in successive Haitian governments and even in how historians write about Haiti today.

The Haitian Revolution was long left out of the history of Atlantic revolutions, dismissed as a violent uprising of enslaved people without an ideological dimension.

Dubois’s book walks readers through the twists and turns of this decade-long revolution, highlighting the intellectual agency of enslaved and freed people and the ideological consequences of this transformative event.

The Haitian Revolution is a notoriously complicated event, but I found that this book provided coherence and a compelling analysis of the effects of this crucial moment in the history of democracy and movement for human rights. And it was a gripping read at that.

Carolyn Fick was a doctoral student of C.L.R. James and George Rudé during the 1970s in Montreal, Canada, and in keeping with the turn of social history towards ‘history from below’ in that decade, produced a pioneering study in 1990 of the wider contested forms of revolutionary leadership beyond Toussaint Louverture during the Haitian Revolution, particularly in the South of what was then French colonial Saint Domingue. Carolyn remains a leading historian of the Haitian Revolution, and her work helps us better understand the class dynamics of the revolutionary process as it unfolded, and the tragedy of Toussaint as he developed into a representative of a new land-owning ruling class in Saint Domingue, even as he continued to strike powerful blows at European slave-owning colonial powers.  

The Kingdom of this World is written by a Cuban writer and pits two worldviews against each other—the Afro-Haitian and the French.

This short novel is set at the end of the eighteenth century in Haiti, and the French are trying to maintain control of their colonies in the Caribbean. We see these different world views from both points of view so that the same event can have disastrously different meanings.

We follow the Haitian slave, Ti Noel, who reports on “magical” happenings that stem from his Haitian belief in shape-shifting: men can take flight if necessary, or transform themselves into animals or insects, or otherwise do what the French consider “magic” and the Haitians consider normal. We see events from the French point of view of Pauline Bonaparte, sister of Napoleon and wife of a French general who was sent to Haiti to put down the slave revolt. 

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This is the definitive biography on Toussaint. First published in 1863, it clearly showed me why Toussaint L’Ouverture was one of the most admired world leaders of his time. They called him “the Black Napoleon!” Reading this book brought back to mind that I did a report on Haiti and Toussaint back when I was in junior high (“a long time ago in a universe far, far away!") Even at the time I was impressed by how much the Haitian Revolution influenced our own Civil War.  

Nathan Hale picks historical episodes that you don't know about but should and presents them in this exciting adventure format.

Blades of Freedom is about how Napoleon Bonaparte was planning to invade America. If he'd landed the army he'd planned into Louisiana territory, we could all be speaking French now. But a small problem got in his way—a slave uprising in Haiti.

Could Haiti save America? Read the book to find out what happens!

This work was the first work I read about the Haitian Revolution as a student, and though published in 1938, The Black Jacobins is a classic of historical literature which still remains the best starting place for understanding Toussaint Louverture as a revolutionary leader and his place in history. Born in Trinidad, a Caribbean island with a legacy of slavery and so not entirely unlike Haiti itself, James as a black anti-colonialist became inspired by the Russian Revolution which represented a massive challenge to racism and imperialism. 

The Marxist theory of permanent revolution, outlined in Leon Trotsky’s own History of the Russian Revolution, helped James understand how the Haitian Revolution and the French Revolution were intrinsically intertwined throughout, and so how Jacobinism could inspire Toussaint, just as James himself had been inspired by Bolshevism. The Black Jacobins is a brilliant model of revolutionary history at its best, panoramic in… show more.