96 books like Doomsayers

Annette Gordon-Reed’s book introduces readers to the enslaved family of a Founding Father, Thomas Jefferson.

What I love about this book is that it upends the traditional picture of Jefferson while neither vilifying nor excusing him. It’s a full picture of a complicated man and the fascinating people who were part of his life. After all, the historian’s task is not to make heroes or villains but to show the full complexity of human beings.

At the center of the story is Sally Hemings, the half-sister of Jefferson’s wife and the mother of some of Jefferson’s children. The book also shows how a careful historian can interpret and evaluate different kinds of evidence, including documents, oral history, and DNA.

This book tells an incredible story—not just of a same-sex marriage in the early 19th century, which would be remarkable enough, but also of the extent to which this couple was accepted by their community and family. Cleves found a motherlode of diaries and letters that document their lives together, their ability to earn a living during an era when most women relied on male breadwinners, their mutual love of reading and writing poetry, and the ways they sought to reconcile their love with their religious faith. I can’t emphasize enough how many times I paused to marvel at what Cleves had found in her research, and the care with which she reconstructed the lives of these two women who loved one another.

The Artificial River is so well-written, and features so many surprising and illuminating insights about early America, that I have assigned it many times in undergraduate classes. Sheriff speaks trenchantly about the concept of progress that inspired—and continues to inspire—so many of us. Yet by looking at how that concept played out over the course of the building of the Erie Canal, one of the most massive public works projects of the early Republic, she also shows the ways that Americans’ views of the common good were transformed. In a series of brilliantly executed chapters, Sheriff demonstrates the extent to which Americans’ embrace of market capitalism undermined their commitments to the good of all, and their willingness to accept that some of their fellow citizens would live in permanent poverty. It is a book that speaks as much to contemporary ideas about progress and self-determination as to those ideas in… show more.

Helen Jewett was a sex worker living in New York in the 1830s. She worked in a brothel under a matron, which should have been a safe enough situation—she wasn’t out on the street, at least, and others knew when she had clients. Early one morning, however, others in the house wake up to realize there’s a fire in Helen’s room, and that she’s dead. Was it a murder committed by her last client, a man quickly identified as Richard Robinson, or was it a suicide? If she hadn’t died so brutally, we wouldn’t know Helen Jewett’s name, so she’s become another victim only known for her murder. Cohen reminds us that she’s more than just her death.

Cooke makes us question what we think we know about gender.

MacCulloch makes us rethink what we think we know about Christianity. There are so many books of Christian history on the market it can be overwhelming. Many have social, theological, or political agendas. Not MacCulloch. A scholar of the first tier, MacCulloch unpacks Christianity, but this is no textbook.

With clarity and readability, MacCulloch rejects traditional Eurocentric narratives to explore Syriac churches, Thomist Christians in India, Orthodoxy, and the oft-forgotten Church of the East. He emphasizes how the strength of Christianity in all its different forms hasn’t been its supposedly unchanging nature but its adaptability—an important lesson to take into discussions of gender, lay roles, and religion.

Nietzsche said “God is dead, but in thousands of years there still may be caves where his shadow will be shown.” Tom Holland traces the effect of the long shadow on our lives.

“Long after ancient Egypt had been subdued by the Ptolemies and Rome, ancient Nubian civilization continued to thrive in late antiquity as an independent kingdom, first as a classical pharaonic culture and then as a Christian polity until the 15th century...like other forms of African Christianity that have been shaped by African traditional religions and culture. Nubian Christianity was fundamentally African.” Dr. Faraji’s book is a perfect complement to my own. As I trace the very late survivals of traditional pharaonic religion among the Nubians, Dr. Faraji teases out the earliest appearance of Christianity and traces its connections to the religions that preceded it.

For most people the concept of the Holy Land conjures up visions of Old Testament prophets and arcane holy wars whose harsh landscape was disrupted by the brief appearance of a first-century messiah which left the Roman and Hebrew world in upheaval. Journalist and historian Charles M. Sennott attempts to make sense of what are continuing realities of conflict and unease that the contemporary pilgrim will encounter when visiting the sacred sites connected to Jesus' life, death, and resurrection. Sennot lived among those families who continue to make the Holy Land their home in order to better detail the complicated mosaic of modern conflicts involving Israel, Lebanon, and the Palestinians that have shaped the political struggles of today. 

Lerone Martin’s book makes a conclusive case for how influential Christian nationalism can be when it is embraced and enforced by a whole institution—like the FBI—but especially when the person leading that institution demands it be so. J. Edgar Hoover is likely one of the most influential purveyors of white Christian nationalism in American history. Some of the accounts are jaw-dropping.

The separation of Christianity into a Roman Catholic and an Orthodox branch is a topic that conventionally has not received extensive treatment in Western scholarship.

The history of the relationship between these two branches of Christianity is also conventionally narrated from within Western lenses.

In this regard, this book is an invaluable corrective: It describes four critical and formative centuries of religious history from within the viewpoint of Orthodox Christianity.

It is an authoritative, indispensable study for understanding historical events (such as the Crusades and the Great Schism) from a perspective quite different from conventional Western histories of Christianity.