Here are 100 books that Christianity in Roman Africa fans have personally recommended if you like
Christianity in Roman Africa.
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I have had a love for the early Church in Africa since I took a trip to Egypt when I was in seminary. Since then, I’ve had a chance to visit all of the countries on the continent with ancient churches. It is my greatest joy to share what I learn with my students and any anyone else who will listen. I research and teach in the area of early African Christianity at Fuller Theological Seminary and the Meachum School of Haymanot. I have published two monographs on this topic and hold a doctoral degree in languages and literatures of Northeastern Africa during Late Antiquity and the Middle Ages.
This book assembles a massive collection of ancient African Christian art that has never come together at this level before.
This collection of essays narrates an art exhibit that was housed in 2024 at the Metropolitan Museum of Art in New York City. The thing I love about this book is that readers can continue to see these images in one collection for generations that follow the exhibition.
I also really love how this book not only narrates the history of early Christianity in Africa but is littered with beautiful images that help us to see and feel the way the ancients did when they entered sacred spaces.
The first exploration of the artistic and cultural intersections of the African continent and the Byzantine world
Medieval art history has long emphasized the glories of the Byzantine Empire, but less known are the profound artistic contributions of Nubia, Egypt, Ethiopia, and other powerful African kingdoms whose pivotal interactions with Byzantium had an indelible impact on the medieval Mediterranean world. Bringing together more than 170 masterworks in a range of media and techniques-from mosaic, sculpture, pottery, and metalwork to luxury objects, panel paintings, and religious manuscripts-Africa and Byzantium recounts Africa's centrality in transcontinental networks of trade and cultural exchange. With…
I have had a love for the early Church in Africa since I took a trip to Egypt when I was in seminary. Since then, I’ve had a chance to visit all of the countries on the continent with ancient churches. It is my greatest joy to share what I learn with my students and any anyone else who will listen. I research and teach in the area of early African Christianity at Fuller Theological Seminary and the Meachum School of Haymanot. I have published two monographs on this topic and hold a doctoral degree in languages and literatures of Northeastern Africa during Late Antiquity and the Middle Ages.
Ethiopian Christianity is a rich and diverse phenomenon that has a nuanced history. So many books on the history of this ancient Church are highly specialized and not accessible to popular audiences.
Ephraim Isaac’s book is the best overview of Ethiopian Christian history and practice that I have ever seen. It introduces the history of the Church and helpfully focuses on different aspects of worship, organization, and social engagement.
I refer back to this book often as it is so full of useful information, and I find new information every time.
Ethiopia is an extraordinary symbol of continuity amid a restive and crisis-ridden world. In a few decades, Africa has passed from colonialism, to modernity, to a congress of now largely independent black powers, whose views and votes are at long last heeded on the floor of the global parliament of nations. The capital of Ethiopia is also the headquarters of both the United Nations mission to the continent and of the indigenous continental African union. Ethiopia is unique, not only in the antiquity of her continuous religious and political history, but also in the ever accelerating involvement of the nation…
I have had a love for the early Church in Africa since I took a trip to Egypt when I was in seminary. Since then, I’ve had a chance to visit all of the countries on the continent with ancient churches. It is my greatest joy to share what I learn with my students and any anyone else who will listen. I research and teach in the area of early African Christianity at Fuller Theological Seminary and the Meachum School of Haymanot. I have published two monographs on this topic and hold a doctoral degree in languages and literatures of Northeastern Africa during Late Antiquity and the Middle Ages.
Many books on the history of Coptic Christianity have very specialized subject matter that are written for specialists. Gabra’s book is a great resource that introduces broad audiences to the Coptic tradition.
This is a great book for people with little or no knowledge of this tradition. I especially love the diverse perspective of this book, which includes history, art, liturgy, archaeology, and daily life in the Coptic community.
I learn something new every time I go back and look at this book.
Egypt’s Copts make up one of the oldest and largest Christian communities in the Middle East. Yet despite the availability of a large number of books on aspects of Coptic culture, including art and architecture, monasticism, theology, and music, there is to date no single volume that provides a comprehensive cultural history of the Copts and their achievements. Coptic Civilization aims to fill this gap, by introducing the general reader, the interested non-specialist, to Coptic culture in all its variety and multi-faceted richness. With contributions by twenty scholars, Coptic Civilization includes chapters on monasticism, the Coptic language, Coptic literature, Christian…
I have had a love for the early Church in Africa since I took a trip to Egypt when I was in seminary. Since then, I’ve had a chance to visit all of the countries on the continent with ancient churches. It is my greatest joy to share what I learn with my students and any anyone else who will listen. I research and teach in the area of early African Christianity at Fuller Theological Seminary and the Meachum School of Haymanot. I have published two monographs on this topic and hold a doctoral degree in languages and literatures of Northeastern Africa during Late Antiquity and the Middle Ages.
Finding accessible books on ancient Nubian Christianity is very difficult. There are very few books that are entirely dedicated to the ancient Nubian Church, and the few that exist are usually very specific in terms of subject matter.
Welsby’s book is one of the few that does a great job of giving a comprehensive history of Christianity in the various kingdoms of the Nubian region. I especially love the images in this book which are numerous and very engaging.
As well as discussing the turbulent political and religious history, Derek Welsby devotes much of his study to an examination of Nubian culture and society, and the impact of Christianity on every aspect of Nubian life. He examines in detail Nubian architecture, one of the most enduring legacies of the mediaeval kingdoms; Nubian art, literature and language; and finally, the economy and the importance of agriculture and trade. Broad-ranging and meticulously researched, "The Mediaeval Kingdoms of Nubia" is a fully comprehensive study of this intriguing subject.
My passion for Africa came from my college days at Tennessee Temple University. Each year, the university would sponsor a missionary conference, and I always found myself drawn to the African exhibits. I am particularly passionate about missionary work in Africa and the challenges that it presents. Africa is a vast and splendid place with cultures as diverse as the climates in which they live. My research has only deepened my great love for this continent and the precious people who live there.
I found Mine Eyes Have Seen the Glorya compelling and interesting book about Dr. Gess and his work as a doctor in Africa. Although he treated various medical conditions, his work focused on the plight of the blind in Africa. This dedicated Christian doctor brought not only physical healing to his patients, but also spiritual help and guidance to his patients and their families. The book includes many photographs of the events being described. By end of the book, I had a new awareness of the physical and spiritual needs of the people in this vast continent.
In my career as a medievalist, I’ve been inspired by L. P. Hartley’s maxim that “the past is a foreign country: they do things differently there.” At the same time, the people who live there are humans like ourselves. So, I’ve always tried to balance the alterity with the universality of the medieval past, asking big questions that bring together a wide range of sources and genres. In my forty years of teaching at Northwestern, I’ve enjoyed watching the impact of medieval texts change with each generation of students as they discover this strange yet immensely generative world.
I was excited to discover that coinherence, the medieval Christian idea of personhood I explore, has a close parallel to the African concept of Ubuntu. A Zulu word for “humanity,” Ubuntu offers a refreshing corrective to the excessive individualism of the West. In Ubuntu the source of identity is not individuality, but community; not “I think, therefore I am,” but “we are, therefore I am.”
Michael Battle, a disciple of Archbishop Desmond Tutu, explores what an Ubuntu notion of personhood means for everything from peacemaking to the struggle against racism and apartheid. Yes, philosophical ideas can have real-world consequences!
As defined by Archbishop Desmond Tutu, a person with Ubuntu is open and available to others, affirming of others, does not feel threatened that others are able and good, for he or she has a proper self-assurance that comes from knowing that he or she belongs in a greater whole and is diminished when others are humiliated or diminished, when others are tortured or oppressed.
The African spiritual principle of Ubuntu offers believers a new and radical way of reading the Gospel and understanding the heart of the Christian faith, and this new book explores the meaning and utility of…
I am a South African historian of Russian origin, who has studied and taught African history since the late 1960s. For us, the Russians, Africa was then an alluring terra incognita of wild nature, adventure, human suffering, struggles, and tenacity. I have studied how Africa became what it is for 50 years and lived in it for 30. I have learnt a lot about it, but for me it is still a land of human suffering, struggles and tenacity, wild nature, and adventure, and it is still alluring.
Michela Wrong’s story centres on one country, Kenya, and one person, but it resonates throughout the continent and far beyond it – everywhere, where corruption is as systemic, as it is in Kenya. John Githongo, a journalist who fought corruption, was appointed to head an anti–corruption unit by a new president. As in every decent detective novel, involving corruption, the hero discovers that the roots lead to the very top, finds the proof and, after many adventures, publicizes it. Only this is not a novel, though it certainly reads like one. Wrong’s hero is a real person, who did what he did and who suffered for it. This is a story of personal honesty, decency, and courage. But this is also an inside story of how many African societies work.
A gripping account of both an individual caught on the horns of an excruciating moral dilemma and a continent at a turning point.
When Michela Wrong's Kenyan friend John Githongo appeared one cold February morning on the doorstep of her London flat, carrying a small mountain of luggage, it was clear something had gone very wrong in a country regarded until then as one of Africa's few budding success stories.
Two years earlier, in the wave of euphoria that followed the election defeat of long-serving President Daniel arap Moi, John had been appointed Kenya's new anti-corruption czar. In choosing this…
Cory Hartman (DMin, Gordon-Conwell Theological Seminary) collaboratively crafts practical tools, interactive processes, and breakthrough content for the Future Church Company, three interconnected organizations that exist to help the church embody the movement Jesus founded. I previously served as a pastor for thirteen years and founded Fulcrum Content, a gospel communication training organization.
Addison’s book lengthens and broadens Coleman’s Master Plan. While Coleman focuses on Jesus’ selection, training, and sending of his twelve closest disciples, Addison also examines what Jesus did before he named the Twelve, including rich historical background of his ministry context in first-century Palestine. In this way, Addison sheds light on how to engage unreached people who are still far from committing themselves to learn from Jesus.
Addison discerns a recurring six-step pattern in Jesus’ activity, in the early Palestinian church, in Paul’s Mediterranean travels, and in global disciple-making movements today. Importantly, he lays out these steps in a way that contemporary Western Christians unused to Jesus’ method can begin practicing them together.
Outreach Magazine Resource of the Year
Sometimes we get so caught up in the power of Jesus shouting from the cross, "It is finished!" that we forget that Jesus started something. What Jesus started was a movement that began small, with intimate conversations designed to build disciples into apostles who would go out in the world and seed it with God's kingdom vision. That movement grew rapidly and spread wide as people recognized the truth in it and gave their lives to the power of it. That movement is still happening today, and we are called to play our part…
I am a New Testament scholar, with an expertise in Pauline Theology, who has spent my working life trying to make New Testament scholarship more accessible for non-experts. After studying at Oxford University, I taught in two theological colleges before taking a few years to be a freelance writer lecturer. I am a lay theologian and have worked with most dioceses of the Church of England but now am a Canon of St Paul’s Cathedral where I oversee Theology, Learning, and Art in the life of the Cathedral. I hope you enjoy reading these books that have had such a big impact on me and my thinking.
One way of opening up the world of the New Testament is through fictional accounts of life in the period; the other way is by doing a deep dive into some of the academic debates that have explored issues from this period. This is an accessible but fascinating book that explores the life, culture, and background of the New Testament and provides a vast array of interesting nuggets that will enhance your reading of the New Testament. This book opens up our imaginations by providing the information we need to imagine the world for ourselves.
What was life like for first-century Christians?
Imagine a modest-sized Roman home of a well-to-do Christian household wedged into a thickly settled quarter of Corinth. In the lingering light of a summer evening, men, women and children, merchants, working poor and slaves, a mix of races and backgrounds have assembled in the dimly lit main room are are spilling into the central courtyard. This odd assortment of gathered believers--some thirty in number--are attentive as the newly arrived and travel-weary emissary from Paul reads from the papyrus scroll he has brought from their apostolic mentor.
But if you were to be…
I do what I do for completely self-interested reasons. I am a woman, wife, and mother; a history professor specializing in the Catholic Church and gender; and a Christian (Episcopalian). I used to compartmentalize those roles. I was a Christian at church, a secular scholar at work, etc. It was exhausting. I was frustrated by conflicting messages about gender and faith from my family, profession, and religion. I wanted to be true to all aspects of my identity in all situations, but how? History is full of people who’ve questioned and adapted at the intersections of gender and religion. I learn from their journeys and add another piece of the puzzle.
I don’t always agree with Bart Ehrman, but I do here. Forgeries, heresies, martyrs, even unfamiliar texts featuring women (who was Thecla and why was she hanging around with Paul?) contribute to an engaging read.
Whereas MacCulloch provides the “big picture” of Christian history, Ehrman targets the first centuries of Christianity—those centuries so critical to current debates about gender and lay roles in churches—to help us understand what we don’t understand about holy texts, especially ones that never made it into Christian Bible.
Ehrman takes us into the thought processes of early Church communities to help us see how Christians made decisions that shaped church policies relevant to gendered and lay leadership today.
The early Christian Church was a chaos of contending beliefs. Some groups of Christians claimed that there was not one God but two or twelve or thirty. Some believed that the world had not been created by God but by a lesser, ignorant deity. Certain sects maintained that Jesus was human but not divine, while others said he was divine but not human. In Lost Christianities, Bart D. Ehrman offers a fascinating look at these early forms of Christianity and shows how they came to be suppressed, reformed, or forgotten. All of these groups insisted that they upheld the teachings…
