Fans pick 100 books like Christianity in Roman Africa

This book assembles a massive collection of ancient African Christian art that has never come together at this level before.

This collection of essays narrates an art exhibit that was housed in 2024 at the Metropolitan Museum of Art in New York City. The thing I love about this book is that readers can continue to see these images in one collection for generations that follow the exhibition.

I also really love how this book not only narrates the history of early Christianity in Africa but is littered with beautiful images that help us to see and feel the way the ancients did when they entered sacred spaces. 

Ethiopian Christianity is a rich and diverse phenomenon that has a nuanced history. So many books on the history of this ancient Church are highly specialized and not accessible to popular audiences. 

Ephraim Isaac’s book is the best overview of Ethiopian Christian history and practice that I have ever seen. It introduces the history of the Church and helpfully focuses on different aspects of worship, organization, and social engagement.

I refer back to this book often as it is so full of useful information, and I find new information every time.

Many books on the history of Coptic Christianity have very specialized subject matter that are written for specialists. Gabra’s book is a great resource that introduces broad audiences to the Coptic tradition.

This is a great book for people with little or no knowledge of this tradition. I especially love the diverse perspective of this book, which includes history, art, liturgy, archaeology, and daily life in the Coptic community.

I learn something new every time I go back and look at this book. 

Finding accessible books on ancient Nubian Christianity is very difficult. There are very few books that are entirely dedicated to the ancient Nubian Church, and the few that exist are usually very specific in terms of subject matter.

Welsby’s book is one of the few that does a great job of giving a comprehensive history of Christianity in the various kingdoms of the Nubian region. I especially love the images in this book which are numerous and very engaging. 

I found Mine Eyes Have Seen the Glory a compelling and interesting book about Dr. Gess and his work as a doctor in Africa. Although he treated various medical conditions, his work focused on the plight of the blind in Africa. This dedicated Christian doctor brought not only physical healing to his patients, but also spiritual help and guidance to his patients and their families. The book includes many photographs of the events being described. By end of the book, I had a new awareness of the physical and spiritual needs of the people in this vast continent.

I was excited to discover that coinherence, the medieval Christian idea of personhood I explore, has a close parallel to the African concept of Ubuntu. A Zulu word for “humanity,” Ubuntu offers a refreshing corrective to the excessive individualism of the West. In Ubuntu the source of identity is not individuality, but community; not “I think, therefore I am,” but “we are, therefore I am.”

Michael Battle, a disciple of Archbishop Desmond Tutu, explores what an Ubuntu notion of personhood means for everything from peacemaking to the struggle against racism and apartheid. Yes, philosophical ideas can have real-world consequences!

Michela Wrong’s story centres on one country, Kenya, and one person, but it resonates throughout the continent and far beyond it – everywhere, where corruption is as systemic, as it is in Kenya. John Githongo, a journalist who fought corruption, was appointed to head an anti–corruption unit by a new president. As in every decent detective novel, involving corruption, the hero discovers that the roots lead to the very top, finds the proof and, after many adventures, publicizes it. Only this is not a novel, though it certainly reads like one. Wrong’s hero is a real person, who did what he did and who suffered for it. This is a story of personal honesty, decency, and courage. But this is also an inside story of how many African societies work. 

Addison’s book lengthens and broadens Coleman’s Master Plan. While Coleman focuses on Jesus’ selection, training, and sending of his twelve closest disciples, Addison also examines what Jesus did before he named the Twelve, including rich historical background of his ministry context in first-century Palestine. In this way, Addison sheds light on how to engage unreached people who are still far from committing themselves to learn from Jesus.

Addison discerns a recurring six-step pattern in Jesus’ activity, in the early Palestinian church, in Paul’s Mediterranean travels, and in global disciple-making movements today. Importantly, he lays out these steps in a way that contemporary Western Christians unused to Jesus’ method can begin practicing them together.

One way of opening up the world of the New Testament is through fictional accounts of life in the period; the other way is by doing a deep dive into some of the academic debates that have explored issues from this period. This is an accessible but fascinating book that explores the life, culture, and background of the New Testament and provides a vast array of interesting nuggets that will enhance your reading of the New Testament. This book opens up our imaginations by providing the information we need to imagine the world for ourselves.

I don’t always agree with Bart Ehrman, but I do here. Forgeries, heresies, martyrs, even unfamiliar texts featuring women (who was Thecla and why was she hanging around with Paul?) contribute to an engaging read.

Whereas MacCulloch provides the “big picture” of Christian history, Ehrman targets the first centuries of Christianity—those centuries so critical to current debates about gender and lay roles in churches—to help us understand what we don’t understand about holy texts, especially ones that never made it into Christian Bible.

Ehrman takes us into the thought processes of early Church communities to help us see how Christians made decisions that shaped church policies relevant to gendered and lay leadership today.