Fans pick 100 books like Afropean

While the Black freedom struggle is often approached through the activism of Black males, the history of the struggle in Europe—like in the United States and elsewhere in the world—owes much to Black women, Black female scholar-activists, and Black feminist and Queer networks. Yet they remain woefully underrepresented in scholarship and collective memory.

I, therefore, chose this edited volume, because it uniquely presents the stories, intersectional experiences, and visions of contemporary Black female activists, artists, and scholars from across the continent. This not only uncovers the significant intellectual, political, social, and cultural contributions of Black women, but also expands definitions of (political) activism to include, among others, motherhood and the home.

Next to a growing body of work on the centuries-old Black human and cultural presence in and contributions to Europe (see among others the work of David Olusoga, Peter Fryer, Paul Gilroy, Olivette Olete, and Jacqueline Nassy Brown), memoirs and autobiography provide an excellent means for understanding the Black lived experience in Europe. In line with a longer, transnational Black tradition of using the genre to counter Black invisibility in history writing and collective memory, such works often expertly combine personal narrative with historical research.

While countless other impressive examples exist (see e.g. Afua Hirsh) and Reni Eddo-Lodge’s work doesn’t fully qualify as a ‘memoir,’ I chose her work because of the honest and insightful way it addresses—and has fueled British discussions on—the meaning of citizenship for racialized subjects in the United Kingdom, and the roles class and the politics of memory play in this. As a time document of… show more.

As one of the first scholarly attempts to investigate the Black experience on a continental scale (as opposed to in individual European nations), this edited volume presents a good introduction to the multifaceted questions and approaches that emerge when studying this topic. Offering insights from various scholarly disciplines and 20th and 21st-century case studies from individual countries such as France, Germany, Italy, Britain, and the Netherlands, it provides thoughtful essays that explore the meanings of ‘Blackness’ and belonging in Europe, and the roles the local, national, global, and metaphysical play within (imaginary) diasporic discourse and identity. As such, it invites critical thinking about the strengths and limitations of the usability of ‘Black Europe’ as a concept and unit of analysis.   

This impressively well-researched study focuses on the reception of Angela Davis, Audre Lorde, Toni Morrison, and Alice Walker in post-World War II Germany. Although it only marginally references the Black German perspective (for that I recommend among others the work of Tina Campt, Tiffany Florvil, and Fatima El-Tayeb), it skillfully shows how Europeans perceive notions of race and racism through the prism of (African) Americanization.

Gerund illuminates particularly how White Germans’ interactions with (Black) America can provide pivotal insights into the meaning of ‘Whiteness’ and ‘citizenship’ in a European national context. This matters, because this in turn shapes (mis)understandings of the Black European plight and thus what anti-racism activists are up against. Like the works by Black scholars on the Netherlands, such as Gloria Wekker’s White Innocence and Philomena Essed’s edited volume Dutch Racism, Gerund’s study contributes to our understanding of how (fighting) notions of race must include grasping… show more.

The canon of anti-colonial, anti-racism writing from and about Africa includes many authors whose passion and insights are sometimes muddied by turgid or masculinist prose. For me, Rodney stands out – and stands the test of time – by the way he so masterfully weaves history into a compelling narrative that utterly demolishes the lies and conceits about supposed Western benevolence toward the continent. Scales fell from my eyes the first time (of many) I read this book. And yes, Rodney is almost as androcentric in his language, sources, and arguments as was the norm in those days. But his acknowledgment of the dignity of African women is implicit, and his discussion of the regressive elements of the colonial economy and education for African women and girls presaged a field of scholarly enquiry and activism that still intrigues me.

In these times of Black Lives Matter, emboldened white-supremicists, and with European dominance descendant, Born into Blackness is a revelatory and blunt dose of historical reality. I was not fully aware of the centrality of the slave economy in Europe’s rise to global dominance. Most importantly, I was ignorant of the level of cultural, political, and economic sophistication of the African nations when the Portuguese first explored the west coast of Africa. I had some understanding of the Haitian revolution and its manifestation of the enlightenment ideals, but this book opened my eyes to the historical ripples of the revolution: the Louisiana purchase, ceding much of present-day Southern US from Napoleon’s France; the sale and forced-march of thousands of slaves into the cotton-growing south, fueling an economic take-off that made the US an imperial power.

The Scramble for Africa: The White Man's Conquest of the African Continent from 1876 to 1912 is a comprehensive history of the colonization of African territory by European powers between 1876 to 1912 known as the Scramble for Africa.

I am an African. I was born and raised in Africa. When I read about the horrors of the colonization of the continent I live on, I simply could not believe what I was reading. It took a lot more reading and research before I fully understood the implications and impact of this colonization. This led me to understand the place of wildlife in the early history of colonization and the evolution of a wildlife ethic.

Colonial powers viewed Africa as their sole domain for domination of its people and exploitation of its resources for the benefit of the colonial power and no benefit at all to the colony. Humans and… show more.

Omenana to Infinity is an anthology of collected works formerly published in Omenana Magazine. The anthology is edited by Mazi Nwonwu and Chinelo Onwualu, like the magazine its stories are culled from. The duo also founded and edited the magazine which is the first African, exclusively speculative fiction magazine. It's important to me because it contains some of the earliest works of speculative short fiction by African writers I would read as an issue of a magazine and did a great lot in platforming speculative fiction writers on the continent. 

Northup provocatively challenges our perceptions of the early modern world. By offering a relativist view and investigating the primary sources written by Africans themselves — the Africans of the early modern period. They reveal much about sixteenth and seventeenth-century Europe, as well as African civilizations.     

A mere 172 pages, this book examines the brutality of European colonialism in the 19th century, uncovering genocides I had never heard of that were perpetrated by so-called “civilized people” on so-called “primitive people.” 

The justification for this barbarism was that they for the benefit of the people annihilated because they could not live in the modern world. 

That justification is the same one often used on this side of the ocean for the genocide or “removal” of Indigenous people from their ancient lands and for the enslavement of African people who were “improved” by being around white people. 

Part travelogue, part history, part literary analysis – Lindqvist focuses on Joseph Conrad’s novel The Heart of Darkness – the book cannot be easily categorized and when reading it I often wondered what he was doing. 

But my understanding of both colonialism and what the Europeans did when they came to… show more.