Fans pick 100 books like A Treatise of Human Nature

In this book, one of the great philosophers of the first half of the 20th century sketches his take on two central philosophical tasks -- explaining what kinds of things exist in reality, and how they are related, and delineating what we can know and how we know it.  In so doing, Russell illustrates the new method of logical and linguistic analysis he used in The Philosophy of Logical Atomism (1918), to lay the foundations of an epistemological and metaphysical system rivaling the great systems of the past. A key transitional figure linking the history of the subject to contemporary concerns, he raised logic and language to central subjects of philosophical study in their own right, without losing sight of their relevance for more traditional philosophical quests.

Naming and Necessity had a profound impact on my understanding of the importance of using proper names in programming (for functions, variables, etc.). I was fascinated by Kripke’s exploration of the usage of names in our day-to-day language. His arguments challenged my thinking and introduced me to new ways of considering reference and meaning.

The clarity and rigor of his analysis pushed me to refine my reasoning skills. Despite being a challenging read, I found it incredibly rewarding.

These dialogues introduce the ideas that gave birth to western philosophy and its contributions to civilization. Providing the foundations of rational thought and theoretical knowledge in multiple domains, Greek philosophers, especially Socrates and Plato, imbued the search for truth with the urgency of both a personal, and a communal, quest for meaning. Just as the advances of Greek mathematics required concepts that are precisely defined or rigorously governed by axioms, so, the dialogues teach, advances in our knowledge of the world, and of ourselves, require well-regulated concepts like truth, knowledge, justice, virtue, and happiness. In these dialogues, we see the birth of philosophy's two great projects--providing concepts needed to advance theoretical knowledge in every domain and charting the path to wisdom in leading a good and meaningful life.

This book presents ethics as both a theoretical and personal enterprise. Because it aims not only at what we should believe, but also at what we should want and how we should act, it starts not with pre-reflective ideas about the world, which we hope to make more accurate, but with pre-reflective ideas about what we want and how we want to live, which we hope to improve. Among the most gripping in contemporary philosophy, Nagel's essays -- on death, meaning in life, equality, the power of sex, limitations on our understanding of other beings, and morally evaluating people vs. morally evaluating their actions -- are informed by a unique cconception of objectivity, subjectivity, and of how the two must be combined if we are to progress.

This is technically a textbook and isn’t marketed as a book you bring to the beach. But sometimes, it’s more satisfying to have the big ideas on a topic patiently explained to you in an orderly fashion than to try to pick them up from stories and arguments.

This paperback, coauthored by one of my graduate school teachers (Hastie), explains the famous discoveries by Amos Tversky and Daniel Kahneman on biases in human reasoning, which Kahneman presented in his bestseller Thinking, Fast and Slow (too obvious for me to include on my list). It also explains lesser-known but still fascinating discoveries and has helpful appendices for those of us who forget some of the basics of probability theory.

At a time when new technology has delivered us to a world of misinformation, disinformation, and malinformation, we have lost our shared understanding of just what facts and truth are.

Jonathan Rauch helps us recall the importance of facts and truth to the liberal democratic process. He challenges us to reinstate knowledge and truth. 

Ok: This is not an easy read like the other books I’ve recommended.

In fact, some parts of it require quite a lot of the reader. But it is a very smart and novel book on human reasoning, uncertainty, and probability.

Gigerenzer elegantly shows us how human behavior often is more rational than one might think, and his concept of “fast and frugal heuristics” is instrumental in understanding how we deal with probability and risk.

If you’ve read Thinking Fast and Slow by Kahneman and are open to some new and different perspectives on rationality and decision-making, this is your book.  

Stanovich is a cognitive psychologist who showed that rationality is related, but not identical, to intelligence.

In this timely book, he shows that smart people, and everyone else, are victims of a powerful bias to show that our own tribe is virtuous and wise and knowledgeable and the other tribe is evil and stupid and ignorant. Needless to say, it explains a lot about our current moment.

If you’d like to take a relatively straightforward but sophisticated tour through ignorance, this book is for you. 

Frankly, it’s a book I would like to have written. The author is a philosopher and I’m not, so his viewpoint and voice differ from mine, but his book echoes, parallels, and expands my own work and a host of others’ writings on ignorance. DeNicola uses four engaging metaphors as vehicles for his tour: ignorance as a place, a boundary, a limit, and a horizon. 

His treatment of ignorance nicely avoids the usual negative bias against it. Like me, he recognizes that ignorance has its uses and even can be beneficial or virtuous. And his footnotes and bibliography provide plenty of material if you want to find out more. 

In Žižek’s view, philosophy as we know it today does not well and truly begin until the late-eighteenth century, with Kant’s critical-transcendental “Copernican revolution.” The Critique of Pure Reason inaugurates this revolution. It insists on the ineliminable centrality of the structures and dynamics of minded subjectivity for the constitution of what we experience as objective reality. Moreover, on Žižek’s psychoanalytic rereading of Kant’s epoch-making 1781/1787 masterpiece, Kant anticipates, among many other things, Lacan’s idea of an internally divided subject as the ultimate unconscious condition of possibility for how we humans register and understand ourselves and our world. Moreover, the Kant of the first Critique is crucial for Žižek as the inspiration for the entire tradition of post-Kantian German idealism so central to Žižek’s own philosophical program.