100 books like A History of Japan

What I appreciate most about David Mitchell’s novel is how he grounds the history in scenes full of well-developed characters. So, for example, we don’t begin the novel with a long note about the historical period or the lineage of the ruling class, but rather with the urgency of childbirth gone wrong in the house of a concubine in Nagasaki in 1799.

It’s from this rootedness in the sense-based that we move into a wider exploration of both geopolitics and the magical, which I absolutely fell in love with—this sense that there is an element of the supernatural at play in this otherwise very realistic historical world.

The actual story as told by an actual geisha (rather than the male author of Memoirs of a Geisha), I was absolutely obsessed with this book when I began studying Japanese.

I loved the depictions of Kyoto pre-war and all the festivals, ceremonies, and intricacies that go into the life of a geisha. The post-retirement part of the story is also so real and human, and while it is a much quieter book compared to the sturm and drang of Memoirs of a Geisha, it has a delicate beauty that stuck with me. 

This is one of the first books on Japan that I read when I moved to the country in 1997, and it still resonates with me. While still a college student, Alex Kerr buys a rundown farmhouse in the Iya Valley of Shikoku, re-thatches it, and maintains the traditional Japanese architecture of pre-WWII Japanese wooden houses.

Kerr went on to write many more books on Japan, most of which have become classics. He is the foundation of the akiya movement, lectures widely around the archipelago, and is responsible for revitalizing country villages around Japan.

Transience and the importance of tiny details are two important underpinnings of Japanese culture, and this book captured them beautifully. I love books that use personal stories to tell an overarching epic, and the rise of Tokyo from a little fishing village to one of the biggest cities in the world is just that.

The author’s poetic style also aligns with how thoughts and phrases would evolve in Japanese, making it very evocative. It is a love letter to this city of contradictions and gives a look into the deeper sides that most visitors would simply not think to ask about. 

Anne Applebaum's book is an engaging meld of reportage and personal anecdotes, which explores why so many people have turned towards authoritarianism and illiberal populism. With a particular focus on Poland, Hungary, and the United States, Applebaum illustrates how populist movements exploit societal fears and divisions to gain and consolidate power.

She argues that populism's appeal lies in its simplistic answers to complex problems and its promise of a return to a mythical, idealized past. For Applebaum, those who become populists aren’t just strangers—they’re her former friends, and she wrestles with the question of why people she once admired have come to support anti-democratic, polarising, and authoritarian governments.

Curious about what democratic governments can do? Check out Applebaum's 2024 book, Autocracy, Inc., The Dictators Who Want to Rule the World.

This book challenges the notion that we should rely on the ideal as a guidepost. Set aside whether we could decide on an ideal; Gaus, a philosopher, makes a four-part argument against pursuing it. First, how could we contemplate the incomprehensible number of possible institutional, legal, and organizational configurations? We couldn’t. Second, the components of those configurations interact, resulting in a rugged landscape: the path to the ideal would not be entirely uphill, that is, it would require sacrifices. Hence, the book’s title. Third, owing to the interactions among choices, we cannot evaluate collective well-being in alternative configurations with any accuracy. What hubris to assume that we could. And finally, the landscape responds to our positioning, as we adapt our physical, organizational, and institutional (both formal and invisible) environments, we alter what we can achieve and what we desire.

Immanuel Kant is often seen as a pure philosopher, one who was interested in abstract principles. He was that, but his essays on "Perpetual Peace" and especially his essay "Idea for a Universal History from a Cosmopolitan Perspective" are literally the best things I have ever read, and have so much resonance for us today.

Democracies tend not to go to war as much as dictatorships because the people are likely to be the ones who are killed on the battlefield. In Kant’s time Frederick the Great was able to go to war whenever he wanted. Today, Vladimir Putin can go to war without asking anyone – and the people, and Russian conscripts too – suffer the consequences. Kant’s experience of living in a militarised state governed by a single man is eerily relevant today. Reading this thinker tells as much about contemporary politics as it teaches us about 18th… show more.

It’s impossible to understand the modern economy without grasping the importance of debt, and no one understands debt better than Ann Pettifor.

Pettifor spent more than a decade campaigning to cancel the unjust and unpayable debt of African, Asian, and Latin American countries – debt that was causing mass impoverishment and robbing people of their rights and livelihoods. Then she turned her attention to the damage that debt was doing in the West, predicting the financial crash of 2007-8.

For Pettifor, the problem started in the early 1970s, when the financial system was ‘freed’ by politicians from the constraints which had forced it to behave in a more reasonable way up to that point. Pettifor argues that we won’t be able to deal with our economic problems until we constrain our banks once more.          

This book explores the expedients of political negotiations and compromises—when should we (not) negotiate with evil people or regimes or those we can’t trust? It explores some of the most controversial negotiations in history (Munich, Yalta, Arab-Israel peace negotiations) and provides both vivid stories and good philosophical standards for trying to do the best one can in problematic settings. How can we make things better when things are already bad? How can we distinguish good acts and bad acts and well-meaning actors in tough situations, and necessary, if painful, political compromises? Major historical events provide guidance even for everyday negotiations.

A strong case can be made that Richard Wolin got the jump on the rest of us with respect to appreciating the continued relevance of the Nietzsche-inspired intellectual far right. The first edition of Seduction of Unreason was published in 2004, 14 years before I published my book. I’m humbled by the fact that it took me so long to wake up to the fact that what was dangerous about Nietzsche in the 20th century remains dangerous today.