70 books like A Brief History of Fear and Intolerance in Tillamook County

As a writer, this book enabled me to get inside the mindset of Eastern Oregon Klan members in the 1920s. The heart of the book is the weekly meeting minutes of a local KKK chapter, which allowed me to see through the eyes of the men who made up this organization from May 1922 through April 1924. Their concerns included recruiting new members, supporting Klan-friendly political leaders at all levels of government, preventing Catholics from employment in teaching and other positions, and supporting a state bill that would ban Catholic schools. All this helped me create realistic characters with social and political views that are very different from my own.

As a fiction writer trying to depict 1920s Portland, Oregon, I found limitless inspiration from this book. Chandler and Kennedy give the background leading up to Prohibition, chronicling the women’s temperance and suffrage movements; the establishment opposition to the International Workers of the World, the Wobblies; the organized crime in the city and police corruption; and the rise of the Ku Klux Klan. When George Baker became mayor in 1917, he took advantage of all these elements to control a system of corruption that kept him in power. While the book does not focus on the KKK, it offers important details about its powerful influence on this particular city at this time in history.

I couldn’t have written my trilogy without reading this book. It taught me so much about the women in the KKK, their attitudes and beliefs, their social status and background, their activities and support for the Klan, and so much more. The book is so deeply researched that it provides keen insights into the gender politics of the 1920s, the differing ways of thinking between the men in the Klan versus the women in the Klan, and their dissimilar approaches to carrying out “Klanishness.” The women that Blee describes held the typical mainstream views of white, Protestant, native-born Americans, who were the overwhelming majority in their communities. This book enhanced my understanding of Klan women so that I could create realistic Klan women characters in my novels.

I value this book for its thorough description of the many elements that made the Klan of the 1920s so ascendant: its hostility toward immigrants, big city liberal elites, intellectuals, Jews, Catholics, and fear of the many changes in society. The author says she began writing an article about 20th-century American social movements, but because of the 2016 election, expanded it into this book. Similarly, I felt the same urgency to complete my trilogy and get it out to the public at that time. Just as I tried to portray 1920 parallels with our contentious politics today, Gordon concludes by illuminating correlations between the 1920s KKK and contemporary right-wing beliefs, and their similarities and differences regarding European fascism. Bigotry-fueled fear waxes and wanes in America.

One of the most important investigations of America’s far-right White Supremacist movement. This highly informative  volume, which I used while doing my own research of the movement for various projects, is based primarily on the  actual words/views voiced by White supremacists with whom the author lived for many months. Fascinating and  disturbing. 

This book gave me shivers, both from the monsters and the evil that humans are capable of.

This novella from P. Djeli Clark manages to be action-packed while still dealing with heavy topics like racism and slavery. It’s the 1920s, and Maryse Boudreaux is a Black woman living in the deep south of the United States. Maryse and her friends have formed a militia to fight the ‘Ku Kluxes,’ monsters who take the form of Ku Klux Klan members to spread hate further.

There are points in this book where it seems like all is lost, which makes it all the more satisfying when the heroes rally. 

I used to teach this book in Civil War classes. Although billed as fiction, the book is a thinly veiled account of Albion Tourgée’s actual experiences with terrorism. Tourgée refers to the protagonist as “The Fool,” a dig at himself in the third person. An Ohioan, he relocated to North Carolina after the Civil War, became involved in Radical politics (advocating African American voting), and was elected a superior court judge. Tourgée battled the Ku Klux Klan. He faced death threats and provided accounts of lynchings of prominent Republican leaders—acts of political violence. The “Fool” started out as an idealist who tried to encourage equality under the law and then found himself, along with others, ground down by the violence around him, causing him to return to the North. The book allows readers to feel the problems of Reconstruction through the eyes of someone who lived through them.

We sing the song, but few of us are touched by the magnitude of the mystery. God’s love is offered to the underserved not because they earn it, but just because he’s chosen to gift us with it. Much of my fiction touches on this topic as stressed-out, dutiful servants are upended by grace.

To understand white supremacy today, it’s vital to understand how it changed from a set of ideas embedded in law as well as society to a fringe belief scorned by right-thinking people. Klansville, USA is set in the Civil Rights era deep inside the Klan in North Carolina, probably the most important state for the Klan at the time. Sociologist David Cunningham explains why the Klan was so strong in North Carolina and why it was weaker in many states where racism was also deeply entrenched. Cunningham shows how ordinary and embedded the Klan was in many parts of North Carolina and also reveals the tough, and incredibly effective, FBI campaign to crush the Klan, which included an array of dirty tricks against various Klan chapters that ultimately devastated many white supremacist organizations.

Donna Johnson grew up as a follower of David Terrell, a big tent revivalist in the 1960s and 1970s. As a former atheist, the book spoke to me because it reminded me of why I was once reluctant to follow Jesus. It captures the way man twists God’s Word for his own purposes, leaving a trail of bodies in his wake. Yet Johnson reminds us that love ultimately heals all wounds.