100 books like When Rains Became Floods

Any understanding of transport networks across the Isthmus (road, river, railroad, and Canal) must consider the conquest of the Inca Empire.

MacQuarrie’s book illustrates how Panama was the staging ground for Pizarro’s small band of entrepreneurs who conquered the largest empire ever in the Americas. And, later, how the gold and silver from Peru was transported back to Spain across Panama.

Moreover, the book details how a bloody civil war between the conquerors almost cost them the fruits of their original victory. All of this set the stage for what would later come to much of Latin America.

María Elena Moyano is perhaps the most fascinating Latin American historical figure you haven’t heard of. A Black activist, feminist, and community organizer, Moyano led a brave and suicidal campaign for peace against the Shining Path, a fearsome guerrilla group that brought Peru to its knees in the 1980s and early 90s. Moyano describes, in her own beautiful prose, her meteoric rise as a champion of the urban poor, political leader, and women’s rights warrior. She speaks candidly of her repudiation of the “terror of the Shining Path,” and of the group’s obsession with smearing her good name. Diana Miloslavic’s illustrative annotations help further humanize Moyano and contextualize her sacrifice, offering a moving portrait of the woman popularly known as “Mother Courage.”

I love anything by Jaymie Patricia Heilman. Her writing is always smart, compelling, and beautiful—and this book, co-authored with its main character, is no exception. Part political history, part memoir, this book recounts the incredible life of Manuel Llamojha Mitma, a little-known Indigenous activist whose struggle for land, citizenship, and anti-racism brought him face-to-face with some of the most oppressive forces of 20th-century Latin America. More than an autobiography, this sobering and powerful collaborative history contextualizes the struggles and achievements of Indigenous people at the height of the Cold War.

Few scholars possess the ability to take complex historical situations and present them in a manner that is equal parts educational, palatable, and engaging. Brooke Larson is one of those rare talents. When I was in graduate school, I devoured Larson’s Cochabamba, and soon found myself looking to get my hands on anything authored by her. Needless to say, I was eager to read Trials of Nation Making when it was released. I was not disappointed. This wonderfully engaging history examines the role that race and ethnicity played in the framing, founding, and forming of Andean republics, where Creole elites sought to solve the so-called “Indian Problem.” But this is no top-down history. As Larson masterfully illustrates, Indigenous historical actors employed a range of strategies—from legal action to open rebellion—to demand participation in nation-making processes.  

This book is about an unexpected meeting of minds. De la Cadena intended to write an account of a peasant campaign for land led by indigenous peasant leader Mariano Turpo during the 1950-60s.  But early on it became clear that she and Mariano were talking past each other, for Mariano understood his successful activism in terms of his relationship with animate places in the landscape (“earth beings”). The book contains a moving account of how the urban intellectual and traditional Andean leader learned to appreciate and communicate with each other. De la Cadena argues that attention to cultural difference—far from perpetuating false consciousness—might open the way to radically new politics. Some readers may wish to pass over some dense theoretical passages, but the book is organized so one can do this without losing the larger picture.

As a person from the Andes—and moreover from Bolivia, from a small town in an Andean valley—I also lived and grew up in the US, and I always had to explain where I was from, because so little was known of Bolivia’s geographical location, not to mention its indigenous cultures. The Huarochiri manuscript, in its English translation, is one of the earliest oral testaments of the experience of indigenous peoples under Spanish rule: it’s a testament to their oral tradition and beliefs, it’s a testament of cultural survival, coded in their myths, such as that of the Fox’s Tail, explained as cosmological knowledge in our Anthology. I love this book because it brought me back to understanding my own roots and traditions, it was a source of pride, and it undermined all the negative school teachings about Andean indigenous cultures. Originally written in Quechua, it underwent a translation into… show more.

This was the first book I read when researching Argentina’s military dictatorship over twenty years ago. It was gifted to me by the head of the graduate program in international affairs at The New School. It explores the use of language in the context of the human rights atrocities that occurred during this dark period of Argentina’s history.

Marguerite Feitlowitz's marrying of investigative narrative with human storytelling makes the work accessible and richly informative.

U.S. Rep. Jamie Raskin was not only inside the Capitol on January 6 when it was stormed, he had just tragically buried his 25-year-old son the previous day. His book, a cathartic exercise for himself and a shocked nation, drills down to the heart of what happened, showing in graphic detail how violent and terrifying that day was from an insider’s perspective. 

As a former constitutional law professor at American University who later became a Trump impeachment manager and member of the U.S. House Select Committee investigating the attack, Raskin eloquently explains the underlying events and issues that led to the violent breach. He argues forcefully why the former president himself must be held accountable before the country can begin a crucial, difficult healing process.

One of the great historians of our time just published the best overview of this period we have yet and it places the Red Scare and Red Summer (widespread attacks on Black communities on an unprecedented scale) of 1919 at the center of its 1917-1921 sweep. We get a great picture of how the World War I home front escalated repression and the U.S. connections to an explosive international situation during and after the war, including the Russian Revolution.

Craib’s Renegade uses a biographical approach to explore larger cultural and transnational politics—this time in early twentieth-century Chile. Again, migration—so crucial to the history of Latin American anarchism—plays a central role in understanding the multinational dimensions of anarchism in countries across the region. Craib uses the life and death of the anarchist poet Domingo Gómez Rojas, along with his friends and comrades, to explore the Chilean anarchists and their relations with student rebels. The book illustrates how anarchists in Chile created urban “transnational communities” of anarchists born in Santiago, anarchists who moved to the capital, and anarchists who immigrated to Chile. They then used their culture and multinational experiences to forge transnational connections beyond Chile.