Fans pick 100 books like The Puritans in the Diocese of Peterborough

Bangs is the dean of Pilgrim history. Strangers and Pilgrims is a hard-to-find book these days, but if you want to go far deeper than most portraits of the Pilgrims do, it’s worth the search. Bangs focuses on the experience of the separatist Pilgrims in the Dutch city of Leiden (many of the Pilgrims went there around 1608, before traveling on the Mayflower in 1620) and shows how those years in the Dutch Republic shaped what followed. This is a richly illustrated, carefully researched, and cogent analysis of English separatists who made new lives for themselves in a strange land not just once, but twice.

This is the biography of one of the most disruptive figures in the separatist movement. It brings to life the turbulence of the life of the Netherlands settlers more vividly than generalisations about conditions in Amsterdam, and Leiden can do. Johnson was the most extreme and dogmatic of the English separatists. He led a congregation in London in the 1590s, was exiled, made an abortive attempt to set up his own colony in Nova Scotia, then joined the separatist community in Amsterdam. There he fell out with the established leadership and created a split in the English community. The vivid (perhaps 'lurid' would be a better word) story of a maverick so domineering that he could excommunicate his own father and brother reveal the destructive depths to which religious certainty could descend.

This incisive account of the development of Protestant extremism reveals that the beliefs of the Pilgrims were not novel. Dr Gunther traces their development back to the early years of the Reformation. When the religion of images and priests was replaced by the religion of words and preachers the implications for the English church could only be extensive and devastating. When the Bible was translated into the vernacular and increasing numbers of Christians read it for themselves it is clear (though only in hindsight) that the centre could not hold. People were driven by conscience to oppose, not only their bishops, but also their sovereign. This book is valuable for weaving the separatist vision into the weft and warp of Tudor society.

This book describes the colonising element which was the background to the final movement of the Pilgrims from Leiden to America. That move would not have taken place without (a) the pioneering attempts of Elizabethan adventurers to settle the North American seaboard, (b) the mercenary (and unscrupulous) determination of businessmen to exploit the land and people of the region, and (c) The desire of English monarchs to enhance their prestige and wealth. Horn tells in graphic detail the story of early troubled attempts to make a settlement at the mouth of the James River. By the time that the Pilgrims were seriously contemplating moving on from Leiden, the leaders of the Virginia Company were becoming desperate to recruit potential colonists. The result was a muddled, stop-go venture driven by mixed motives. As one of the Pilgrims exclaimed, 'If ever we make a plantation it will be because God works a… show more.

Not often does a history text make me guffaw. Hendrik van Loons writing is an exception. His scholarship is serious, his delivery casual and delightful. In 1922, Van Loon won the first Newberry Prize for his children's book, The History of Mankind.

The Story of America is not a linear history; it is more like an explanation, of putting it all together, around a campfire. Van Loon assumes the reader's familiarity with the events of history, and he makes value judgments and simplifies the complex with no loss of significance. It is more an explanation of history and motivation than a history of events.

If you want to know the individual stories of the men, women, and children who traveled on the Mayflower, you won’t find a better short guide than Caleb Johnson. This book is concise and meticulously researched at the same time. Caleb Johnson is a indefatigable researcher whose efforts have brought forth new information about several Pilgrims. In The Mayflower and Her Pilgrims you can read about pious separatists, bastard children, and feisty servants, all in one well-organized and easy-to-digest book.

Historian George Willison has published an account of the Pilgrims, who called themselves Saints (or Saincts) and the Strangers, or non-Puritan workmen who filled out their company, in a conversational style that sets the record straight on many of the Pilgrim “facts” we always have accepted. For example, not only is there no evidence that the Pilgrims landed on Plymouth Rock, no one even suggested the idea until the son of a colonist who arrived several years after the original Pilgrims, mentioned it in passing when he was in his 90s. Willison's narrative has the quality of listening to Grandpa telling stories from his childhood and wonderfully complements primary documents. 

Sub-titled “A Journal of the Pilgrims at Plymouth,” this first-person account of the Pilgrims' early years includes detail not found in Bradford's account. As Winslow's purpose was to attract new immigrants to support Plymouth Plantation, he tends to paint a much rosier picture than the more straightforward Bradford. This book's advantage is that it was written contemporaneously.

Subtitled A Stranger Among the Pilgrims, this little gem details the unlikely story of Richard More, who arrived on our shores as a child on The Mayflower…then grew up, moved north to Salem Village, and watched one of his best friends die in the infamous witch trials. The author also happens to be More’s descendant, which brings an extra passion to the telling.

The best source of information about the Pilgrim journey from their origin as Puritan/Dissenters in Scrooby, England. Bradford, who would serve multiple terms as governor of Plymouth Plantation, gives the lie to many of our commonly held beliefs about the Pilgrims and their experiences fleeing England, living in Holland, and coming to New England. He is detailed, candid, and very readable. Seeing the story from his first-person point of view helped me to see the Pilgrims as flawed individuals, whether appropriating a tribe's entire cache of seed corn on their first day on Cape Cod, Bradford's being upended in a snare set to trap animals, or their first Indian guest entering the settlement and asking for beer, it is not, ironically, the traditional Pilgrim story.