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My interest in exploration and cross-cultural encounters is rooted in the experience of travel itself, which rests on the disorienting appeal of unfamiliar places and peoples. Exploration was also conducted for more practical reasons; sponsoring agencies sought to open up new markets, access new resources, and gain other material benefits. What interests me about the subject, then, is both its experiential and its instrumental dimensions. What doesn’t interest me is the myth of the explorer as a romantic hero, which was invented mainly to distract from these grubbier aspects of exploration.
Ok, I knew that the story of Thanksgiving taught in grade school was a myth, but until I read this book, I had no idea that this iconic event was so deeply embedded in a much larger, more complex relationship between colonists and Indians in Massachusetts.
Silverman explains why the Wampanoag forged an alliance with the Puritans and what a terrible price they paid for their decision. I was completely immersed in his richly detailed account of this early encounter between indigenous peoples and the interlopers who wanted their land.
Ahead of the 400th anniversary of the first Thanksgiving, a new look at the Plymouth colony's founding events, told for the first time with Wampanoag people at the heart of the story.
In March 1621, when Plymouth's survival was hanging in the balance, the Wampanoag sachem (or chief), Ousamequin (Massasoit), and Plymouth's governor, John Carver, declared their people's friendship for each other and a commitment to mutual defense. Later that autumn, the English gathered their first successful harvest and lifted the specter of starvation. Ousamequin and 90 of his men then visited Plymouth for the “First Thanksgiving.” The treaty remained…
In researching the next book in my Kindred Spirit series I intended to tell the story of the “Angel of Hadley,” which occurred in my hometown. As I researched the topic, I fell into more, and more convoluted rabbit holes. For example, the Indian who led King Philip's War was Metacom, son of the great sachem Massasoit who signed the mutual defense treaty with Governor Carver of Plymouth Plantation when they first met in 1621. The rapid descent from 40 years of peace into the proportionally bloodiest war to take place in what is now America, was spellbinding. And my research continues.
The best source of information about the Pilgrim journey from their origin as Puritan/Dissenters in Scrooby, England. Bradford, who would serve multiple terms as governor of Plymouth Plantation, gives the lie to many of our commonly held beliefs about the Pilgrims and their experiences fleeing England, living in Holland, and coming to New England. He is detailed, candid, and very readable. Seeing the story from his first-person point of view helped me to see the Pilgrims as flawed individuals, whether appropriating a tribe's entire cache of seed corn on their first day on Cape Cod, Bradford's being upended in a snare set to trap animals, or their first Indian guest entering the settlement and asking for beer, it is not, ironically, the traditional Pilgrim story.
In researching the next book in my Kindred Spirit series I intended to tell the story of the “Angel of Hadley,” which occurred in my hometown. As I researched the topic, I fell into more, and more convoluted rabbit holes. For example, the Indian who led King Philip's War was Metacom, son of the great sachem Massasoit who signed the mutual defense treaty with Governor Carver of Plymouth Plantation when they first met in 1621. The rapid descent from 40 years of peace into the proportionally bloodiest war to take place in what is now America, was spellbinding. And my research continues.
Not often does a history text make me guffaw. Hendrik van Loons writing is an exception. His scholarship is serious, his delivery casual and delightful. In 1922, Van Loon won the first Newberry Prize for his children's book, The History of Mankind.
The Story of America is not a linear history; it is more like an explanation, of putting it all together, around a campfire. Van Loon assumes the reader's familiarity with the events of history, and he makes value judgments and simplifies the complex with no loss of significance. It is more an explanation of history and motivation than a history of events.
In researching the next book in my Kindred Spirit series I intended to tell the story of the “Angel of Hadley,” which occurred in my hometown. As I researched the topic, I fell into more, and more convoluted rabbit holes. For example, the Indian who led King Philip's War was Metacom, son of the great sachem Massasoit who signed the mutual defense treaty with Governor Carver of Plymouth Plantation when they first met in 1621. The rapid descent from 40 years of peace into the proportionally bloodiest war to take place in what is now America, was spellbinding. And my research continues.
Sub-titled “A Journal of the Pilgrims at Plymouth,” this first-person account of the Pilgrims' early years includes detail not found in Bradford's account. As Winslow's purpose was to attract new immigrants to support Plymouth Plantation, he tends to paint a much rosier picture than the more straightforward Bradford. This book's advantage is that it was written contemporaneously.
This great work is in the Second Printing 2006. The first printing was 1985. Mourt's Relation was originally printed in 1622 and is the first-hand published account of the coming of the Pilgrims to the New World. It is an invaluable primary resource for Pilgrim history and provides the first documented report giving an account of the harvest feast that we know as the First Thanksgiving. A must for educators and every home.
I developed my passion for the Reformation while studying History and Theology at Cambridge. Now, several years and a dozen books on 16th -17th-century history later, my obsession has not waned for what was the most formative period in the development, not only of our religious and political life, but also of our culture. I like to think that, through my books, journal articles, and lectures (and the occasional historical novel) I have made a useful contribution to our understanding of that culture.
This is the biography of one of the most disruptive figures in the separatist movement. It brings to life the turbulence of the life of the Netherlands settlers more vividly than generalisations about conditions in Amsterdam, and Leiden can do. Johnson was the most extreme and dogmatic of the English separatists. He led a congregation in London in the 1590s, was exiled, made an abortive attempt to set up his own colony in Nova Scotia, then joined the separatist community in Amsterdam. There he fell out with the established leadership and created a split in the English community. The vivid (perhaps 'lurid' would be a better word) story of a maverick so domineering that he could excommunicate his own father and brother reveal the destructive depths to which religious certainty could descend.
Francis Johnson and the English Separatist Influence is the first thorough treatment of Francis Johnson as the central focus of an academic work. Johnson (1562-1618) was the pastor of the English Separatist Ancient Church in London and Amsterdam from 1592-1618. Once referred to as the "Bishop of Brownism" by one of his contemporaries, Johnson's theological and practical influence on Christian traditions as diverse as the Baptists, Congregationalists, and English Independents demonstrated the wide breadth of English Separatism's formative influence.
Francis Johnson's quest to create a perfectly ordered, scriptural, Christian congregation led him to fiery debates with the most influential leaders…
I developed my passion for the Reformation while studying History and Theology at Cambridge. Now, several years and a dozen books on 16th -17th-century history later, my obsession has not waned for what was the most formative period in the development, not only of our religious and political life, but also of our culture. I like to think that, through my books, journal articles, and lectures (and the occasional historical novel) I have made a useful contribution to our understanding of that culture.
This excellent local history survey enables us to step back to the period immediately before the migration to the Netherlands to see the kind of life the future Pilgrims were leading in their home shires. The East Midlands had long been a home of religious radicalism. Some of the men and women destined to take the historical transatlantic journey grew up listening to Puritan preachers berate the clergy of the established church for not being sufficiently reformed. Under the microscope of Sheils' research, we can see the emergence of ever more extreme separatism and the emergence of groups of impatient, intolerant 'saints' meeting clandestinely and contemplating leaving their homeland in search of the perfect church.
I developed my passion for the Reformation while studying History and Theology at Cambridge. Now, several years and a dozen books on 16th -17th-century history later, my obsession has not waned for what was the most formative period in the development, not only of our religious and political life, but also of our culture. I like to think that, through my books, journal articles, and lectures (and the occasional historical novel) I have made a useful contribution to our understanding of that culture.
This book describes the colonising element which was the background to the final movement of the Pilgrims from Leiden to America. That move would not have taken place without (a) the pioneering attempts of Elizabethan adventurers to settle the North American seaboard, (b) the mercenary (and unscrupulous) determination of businessmen to exploit the land and people of the region, and (c) The desire of English monarchs to enhance their prestige and wealth. Horn tells in graphic detail the story of early troubled attempts to make a settlement at the mouth of the James River. By the time that the Pilgrims were seriously contemplating moving on from Leiden, the leaders of the Virginia Company were becoming desperate to recruit potential colonists. The result was a muddled, stop-go venture driven by mixed motives. As one of the Pilgrims exclaimed, 'If ever we make a plantation it will be because God works a…
Although it was the first permanent English settlement in North America, Jamestown is too often overlooked in the writing of American history. Founded thirteen years before the Mayflower sailed, Jamestown's courageous settlers have been overshadowed ever since by the pilgrims of Plymouth. But as historian James Horn demonstrates in this vivid and meticulously researched account, Jamestown-not Plymouth-was the true crucible of American history. Jamestown introduced slavery into English-speaking North America; it became the first of England's colonies to adopt a representative government; and it was the site of the first white-Indian clashes over territorial expansion. As we approach the four-hundredth…
I write about the often contentious role of religion in U.S. history, from modern evangelicals to nineteenth-century Latter-day Saints to the Pilgrims of the Mayflower. In many history books these religious men and women function either as saints or sinners. Instead of resorting to caricatures, it’s worth taking the time to get to know people of the past in all the marvelous strangeness of their beliefs, practices, and habits. I am a professor of Religious Studies at George Mason University in Fairfax, Virginia.
If you want to know the individual stories of the men, women, and children who traveled on the Mayflower, you won’t find a better short guide than Caleb Johnson. This book is concise and meticulously researched at the same time. Caleb Johnson is a indefatigable researcher whose efforts have brought forth new information about several Pilgrims. In The Mayflower and Her Pilgrims you can read about pious separatists, bastard children, and feisty servants, all in one well-organized and easy-to-digest book.
When the Mayflower embarked on her famous voyage to America in 1620, she was carrying 102 passengers. To most, they are simply known as "the Pilgrims." Perhaps the name of Governor William Bradford, Elder William Brewster, or Captain Myles Standish are vaguely familiar; but the vast majority of the Mayflower passengers have remained anonymous and nameless. In The Mayflower and Her Passengers, I have attempted to resurrect the unique individuality of each passenger by providing short biographies for each person or family group. Also included is a groundbreaking new biography of the Mayflower ship itself.
I write about the often contentious role of religion in U.S. history, from modern evangelicals to nineteenth-century Latter-day Saints to the Pilgrims of the Mayflower. In many history books these religious men and women function either as saints or sinners. Instead of resorting to caricatures, it’s worth taking the time to get to know people of the past in all the marvelous strangeness of their beliefs, practices, and habits. I am a professor of Religious Studies at George Mason University in Fairfax, Virginia.
Bangs is the dean of Pilgrim history. Strangers and Pilgrims is a hard-to-find book these days, but if you want to go far deeper than most portraits of the Pilgrims do, it’s worth the search. Bangs focuses on the experience of the separatist Pilgrims in the Dutch city of Leiden (many of the Pilgrims went there around 1608, before traveling on the Mayflower in 1620) and shows how those years in the Dutch Republic shaped what followed. This is a richly illustrated, carefully researched, and cogent analysis of English separatists who made new lives for themselves in a strange land not just once, but twice.
"In this incredible work Jeremy Bangs rips away nearly four centuries of encrusted knowledge about the Pilgrims. Not content to rely on received knowledge about this separatist community, Bangs has spent a lifetime searching them out in archives--Dutch, English and American. The result is an extraordinary reassessment of these people. Never mincing works (Bangs is refreshingly direct), his scholarship is the starting line for any historian interested in the Pilgrim story or early American history writ large..." William M. Fowler, Professor of History, Northeastern University.
Growing up in Plymouth, MA, I was steeped in the history of the Pilgrims, eventually working as a tour guide at Plimoth-Patuxet. After I retired as professor emerita from the University of North Carolina at Chapel Hill, I wrote and published a series of mysteries. That experience and my New England background buoyed my confidence that I could write about a Pilgrim woman, keeping true to the history of the Plimoth Colony. The story of Mary Allerton Cushman’s lifewas the result. It was long-listed for the Devon and Cornwall International Novel Prize.
James Deetz was an American anthropologist and his wife, a cultural historian. Their book was the result of studying Plymouth Colony court transcripts, wills, probate listings, and rare firsthand accounts, and then combining the facts with archeological evidence from various sites in Plymouth. This book shows a reality of the Pilgrims and Pilgrim life very different from the straight-laced, nearly mythical images from the 18th and 19th centuries: an all too human group who wore bright clothing, drank, believed in witches, had premarital sex and adulterous affairs, and committed petty and serious crimes. This book is informative and eye-opening.
This title sets out to debunk the longstanding ideas about the life of the Pilgrims who settled at Plymouth Colony. The authors describe the arrival of the English settlers, the early years of the settlement, and the myths which have developed since.
