100 books like The Logic of Violence in Civil War

In this book we learn that our actions are shaped by that of others or by our expectation of what others will do.

If, for example, a white neighbor leaves the neighborhood upon seeing a minority family move in, other white neighbors are likely to follow suit if they expect more white neighbors to move out and more minorities to move in. If a critical mass of white neighbors adopts this behavior, the result is a segregated neighborhood.

Applied this idea to the study of mass atrocities, we understand mass participation in mass atrocities as not a result of moral failure, but a social phenomenon driven by imitating nature and belonging need of the humankind. This understanding humanizes the mass perpetrators of an atrocity and opens space for reconciliation.

I recommend this book because, to me, the book is like a pair of glasses that I put on whenever I want to see the world a little more clearly.

For others, it has something to offer to anyone who is looking to learn to analytically study conflict, war, and peace. Don’t know “enough” economics to study these topics analytically? No problem. Read Part II of the book. Don’t know “enough” about conflict to apply your knowledge of economics to those topics? Part III of the book has you covered.

Enough of conflict, can we learn more about peace, you say? The last part of the book is for you. Together, the book is as an indispensable resource for professors, students, policymakers, and an educated general audience, alike.

In his heyday, Kenneth Boulding was among America’s leading intellectuals across the natural and social sciences. A cofounder of the fields of ecological economics and of peace economics, he also wrote poetry.

Well-known books of his include The Image and Conflict and Defense, but I like the little Stable Peace the best. Just 143 pages long, it takes peace seriously, not as a utopian ideal but as a practical policy option. Boulding asks: as a scientific matter, what might it take to reach stable peace?

If nothing else, you will enjoy both the power of his concepts and of his writing. If phrases like “policy is social agriculture” don’t stop and engage you, what will?

Most people in most countries grow up learning to think of security in terms of the use, or threat of use, of military force against actual or potential adversaries. But can security not also be achieved by nonmilitary means?

For one thing, the idea of security is not limited to security from military attack. Threats to physical survival, health, economic wellbeing, environmental resources, and political rights all illustrate a larger version of the security we seek.

A master of well-structured, systemic thinking, in this book Fischer introduces a powerful way to apply a simple concept taken from engineering science to creatively address pressing human problems.

In this two-volume collection you will find magisterial, if dated, surveys on an array of topics in conflict, war, and peace economics, all written by leading scholars in their respective fields of knowledge. I say “dated,” and yet I remain surprised by how current many of the 35 chapters in this collection are.

To pick just one example, the essay on economic sanctions, written in 2007, foretells on purely theoretical grounds most of the difficulties experienced when Western countries, led by the USA, imposed economic sanctions on Russia in response to that country’s invasion of eastern Ukraine in 2022. 

I recommend this book because it is in part a historical account of wartime architecture destruction, in part a compilation of academic literature on causes and consequences of architecture destruction, and in part a cautionary note on post-war reconstruction of public memory.

With a detailed and vivid description of cultural destruction, Bevan weaves a latticework of examples that helps readers find common threads across seemingly different events.

Whether a war is emergent, on-folding, or terminated, such as the war in Ukraine, Israel-Hamas war, and the Nagorno-Karabakh conflict, the book serves as a roadmap that helps us understand the inextricable link between people and their culture and shows how architectural destruction is most visible as ‘wars greatest picture’ but also least observed as wars greatest fatality.

This book asks policymakers to look beyond incentives when designing policies.

Whether we are trying do something at a personal level, such as have our children do chores, or achieve something much bigger, such as combat obesity, designing appropriate incentives (carrots or sticks) is generally believed to help us achieve our goals.

Bowles warns us that this view assumes that incentives and morality are independent and that such view is faulty. Numerous experimental evidence attests to his argument. In its stead, he suggests shaping norms as a much more viable option.

When I presented these concepts in my economics elective this semester, one student commented that this was a “paradigm shift” in their understanding of economics; hence, the reason why I recommend this book.

Prior to this book, most works on the long history of terrorism applied contemporary definitions of the term to various incidents throughout world history. Wilson turned the page on this framework. Killing Strangers analyzes the gamut of political violence in Western Europe and North America since the late eighteenth century to explain how we’ve arrived at a contemporary reality characterized, in part, by recurring fear of impersonal atrocities carried out in public gathering spaces. Wilson shows how, on one hand, the rise of the modern bureaucratic state’s “monopoly” on legitimate force pushed most violent challengers to the fringes of society. On the other hand, various technological innovations—from dynamite and automobiles to commercial airlines and satellite television—offered new possibilities for those intent on violent havoc. 

Stone’s debut novel, a brilliant and prophetic book that is seldom classified as a thriller, but which finds its hero, Rheinhardt, an alcoholic former clarinetist and sometimes disc jockey, slowly unraveling a dark political conspiracy full of apocalyptic potential. Cynical, funny, lost, but deeply moral, Rheinhardt moved me intensely.

Craib’s Renegade uses a biographical approach to explore larger cultural and transnational politics—this time in early twentieth-century Chile. Again, migration—so crucial to the history of Latin American anarchism—plays a central role in understanding the multinational dimensions of anarchism in countries across the region. Craib uses the life and death of the anarchist poet Domingo Gómez Rojas, along with his friends and comrades, to explore the Chilean anarchists and their relations with student rebels. The book illustrates how anarchists in Chile created urban “transnational communities” of anarchists born in Santiago, anarchists who moved to the capital, and anarchists who immigrated to Chile. They then used their culture and multinational experiences to forge transnational connections beyond Chile.