Here are 100 books that The Last Imaginary Place fans have personally recommended if you like
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I live in England but grew up in Canada, where my Grade 5 Social Studies teacher filled my head with stories of people and places, including the Vikings. In the early 1960s, I learned about the excavations at L’Anse aux Meadows in Newfoundland featured in Canadian newspapers. My first job was in Denmark, and I subsequently travelled in the Nordic homelands and settlement areas, including the Faeroes, Iceland, and Greenland, visiting museums and archaeological sites at every opportunity. Norse America is my 26th book, but it is both the one with the deepest roots in my own past and the one most engaged with contemporary concerns about race.
The discovery of artefacts from a Viking grave in northern Ontario in 1936 was a sensation, and their subsequent display in the Royal Ontario Museum added a new dimension to the colonial history of Canada. The exposure of the discovery as a hoax in 1956 damaged the reputation of the Museum and its director. Hunter’s account, which is securely anchored in archival evidence, is skillfully assembled as an unfolding drama. In this book, the Beardmore hoax has received its definitive treatment by a scholar who writes brilliantly for a general audience.
In 1936, long before the discovery of the Viking settlement at L'Anse aux Meadows, the Royal Ontario Museum made a sensational acquisition: the contents of a Viking grave that prospector Eddy Dodd said he had found on his mining claim east of Lake Nipigon. The relics remained on display for two decades, challenging understandings of when and where Europeans first reached the Americas. In 1956 the discovery was exposed as an unquestionable hoax, tarnishing the reputation of the museum director, Charles Trick Currelly, who had acquired the relics and insisted on their authenticity. Drawing on an array of archival sources,…
I live in England but grew up in Canada, where my Grade 5 Social Studies teacher filled my head with stories of people and places, including the Vikings. In the early 1960s, I learned about the excavations at L’Anse aux Meadows in Newfoundland featured in Canadian newspapers. My first job was in Denmark, and I subsequently travelled in the Nordic homelands and settlement areas, including the Faeroes, Iceland, and Greenland, visiting museums and archaeological sites at every opportunity. Norse America is my 26th book, but it is both the one with the deepest roots in my own past and the one most engaged with contemporary concerns about race.
This book is an eye-opening account of how the history of Nova Scotia became distorted in the interest of attracting tourists. This manufactured history exalts whiteness and masculinity, and quietly excludes ethnic minorities and women. The Yarmouth runestone, which is adduced as evidence that the Norse landed in Yarmouth, is an important artefact in this ideological history, and the authors give an excellent account of its history and its place in tourist history.
Using archival sources, novels, government reports, and works on tourism and heritage, Ian McKay and Robin Bates look at how state planners, key politicians, and cultural figures such as Henry Wadsworth Longfellow, long-time premier Angus L. Macdonald, and novelist Thomas Raddall were all instrumental in forming "tourism/history." The authors argue that Longfellow's 1847 poem Evangeline - on the brutal British expulsion of Acadians from Nova Scotia - became a template a new kind of profit-making history that exalted whiteness and excluded ethnic minorities, women, and working class movements. A remarkable look at the intersection of politics, leisure, and the presentation…
I live in England but grew up in Canada, where my Grade 5 Social Studies teacher filled my head with stories of people and places, including the Vikings. In the early 1960s, I learned about the excavations at L’Anse aux Meadows in Newfoundland featured in Canadian newspapers. My first job was in Denmark, and I subsequently travelled in the Nordic homelands and settlement areas, including the Faeroes, Iceland, and Greenland, visiting museums and archaeological sites at every opportunity. Norse America is my 26th book, but it is both the one with the deepest roots in my own past and the one most engaged with contemporary concerns about race.
Birgitta Wallace spent decades at L’Anse aux Meadows, which she excavated and expertly interpreted. The happy coincidence of a supremely important site being placed in the hands of a supremely gifted archaeologist has been a boon for both public and scholarly understanding of the site. This lavishly illustrated book is at once a guidebook for the site and an account of its historical significance.
I live in England but grew up in Canada, where my Grade 5 Social Studies teacher filled my head with stories of people and places, including the Vikings. In the early 1960s, I learned about the excavations at L’Anse aux Meadows in Newfoundland featured in Canadian newspapers. My first job was in Denmark, and I subsequently travelled in the Nordic homelands and settlement areas, including the Faeroes, Iceland, and Greenland, visiting museums and archaeological sites at every opportunity. Norse America is my 26th book, but it is both the one with the deepest roots in my own past and the one most engaged with contemporary concerns about race.
The Norse site at L’Anse aux Meadows was discovered by the Norwegian explorer Helge Ingstad in 1960. The following year he returned to the site with his wife Anne Stina, a trained archaeologist who led the annual summer excavations until 1968. This book is her memoir of the digs, which was published in Norwegian in 1975 and translated for the predecessor to this edition in 2006. The book ranges beyond the archaeology to encompass an evocative and sometimes lyrical account of the Ingstads’ spartan life on the site, its moments of great excitement when Norse artefacts were found, and their experience of the local community.
Anne Stine Ingstad tells us about her challenging journey to Newfoundland and Labrador where Helge makes a fascinating discovery of Norse settlement in 1960.
It’s Saturday, 5 p.m. If you could peer back in time to the late ’60s, you’d find me plunked in front of our new colour RCA Victor, a Swanson TV dinner steaming before me, and the theme…da-da-DAAA-da-da-da-da-DAAAA, announcing my favourite show: Star Trek. I absorbed the logic of Mr. Spock, the passion of Dr. McCoy, and the fantastical world of Klingons, wormholes, and warp drives. Add to that a degree in history and English, and it set the stage for my passion to read and write in genres of science fiction and magical realism. I hope you find these books as stimulating and thought-provoking as I did.
Perseverance, and an unwitting courage against all odds; that’s the essence of Farley Mowat’s People of the Deer.
Mowat’s book immortalizes a small band of Inuit as they traverse the barrens of Canada’s eastern Arctic, enduring starvation, punishing winter conditions, and a sociopolitical system bent on eradicating their five-thousand-year-old culture. This book shattered my perception about how I see myself as a Canadian, and injustices inflicted on indigenous peoples.
Written over seventy years ago, People of the Deer is testament to Mowat’s insight into a travesty that continues to this today, and tells me we still have a long way to go.
In 1886, the Ihalmiut people of northern Canada numbered seven thousand by 1946, when Farley Mowat began his two-year stay in the Arctic, the population had fallen to just forty. With them, he observed for the first time the phenomenon that would inspire him for the rest of his life: the millennia-old migration of the Arctic's caribou herds. He also endured bleak, interminable winters, suffered agonizing shortages of food, and witnessed the continual, devastating intrusions of outsiders bent on exploitation. Here, in this classic and first book to demonstrate the mammoth literary talent that would produce some of the most…
Since reading Jack London’s stories as a child I have been addicted to the far north. I have spent a good chunk of my life exploring the Arctic, including the seven years my wife and I lived in Greenland. I worked as a teacher in remote settlements. Jane worked in medical centres and small hospitals. We experienced life in Greenland from all angles. While in Greenland, I read for a Master of Arts in Professional Writing. Since returning to Denmark I draw on my experiences to shape crime and thriller stories through which I hope to bring Greenland to life. I am English. I often pretend to be Danish.
I tracked down a 1973 hardback edition of this book because I fell in love with it. The publication date, the year of my birth, was an added bonus. I borrowed Lowenstein’s translation of material collected by Knud Rasmussen, the famous polar explorer, from the library. As soon as I read the preface, I knew I had to own it. It’s an owning kind of book. Inuit poems are raw like the environment they are birthed in – the words and the people. Some might call the poems simplistic, but having lived in the Arctic, I know that even the simplest things can be challenging, and often life-threatening. The poems in this book capture another world that is so very far removed from our own and yet startlingly vibrant and important.
Jordanna Max Brodsky is the author of the Olympus Bound trilogy, which follows the Greek goddess Artemis as she stalks the streets of modern Manhattan, and The Wolf in the Whale, a sweeping epic of the Norse and Inuit. Jordanna holds a degree in History and Literature from Harvard University, but she maintains that scholarship is no substitute for lived experience. Her research has taken her from the summit of Mount Olympus to the frozen tundra of Nunavut, and from the Viking ruins of Norway to Artemis’s temples in Turkey.
Living high in the world’s Arctic regions, Inuit civilization remained largely free of European influences until the twentieth century, allowing its traditions to remain relatively intact into the modern era. Like the Norse, Inuit are a people of wolves and sea monsters and giants. But while the Norse focus mainly on male gods and supernatural warriors, Inuit legends are full of female deities and resourceful humans, making for an arguably more relatable and compelling mythology. Neil Christopher’s immensely readable compendium of Inuit myths is a great introduction to this vibrant tradition.
A collection of ancient Inuit myths. In this exhaustive story collection, the rich tradition of Inuit storytelling becomes accessible to the rest of Canada for the first time. Unipkaaqtut is the Inuit word meaning "to tell stories." This definitive collection of Inuit legends is thoughtfully introduced and carefully annotated to provide the historical and cultural context in which to understand this rich oral tradition. Read about the origin of thunder and lightning, the tale of the man who married a fox and many animal fables from the North. Fascinating and educational, this little-known part of Canada's heritage will captivate readers…
I’ve had a lifelong passion for all things Arctic that began in childhood as I devoured many tragic tales of doomed Arctic explorers. This fascination later merged with concern for human impacts on this fragile ecosystem. Though I hate the cold and suffer from vertigo, I participated in the 2017 Arctic Circle Summer Solstice Expedition that sailed Svalbard’s western shores. Among other experiences, I witnessed a massive glacier calving and walked on an ice floe. Determined to fully absorb Svalbard’s setting for my creative work, I spent two subsequent residencies in Longyearbyen—one in the dark season and one as the light returned—and I signed on for another expedition to circumnavigate the archipelago.
I’m a fan of speculative fiction and those rare novels set on Svalbard. This novel satisfies both cravings.
Spurred by a desire to change his life, Jack Miller joins an expedition to northern Svalbard in January 1937 and is abandoned by his companions as the dark season approaches. Paver mines the psychological page-turning quality of a great ghost story with beautiful language and palpable descriptions of the Arctic landscape and its natural wonders.
Left alone, Jack must deal with loneliness and isolation and their effects on his psyche. It’s hard to avoid such themes when you’re dealing with an extreme setting like the High Arctic, especially during the months of total darkness, but they are themes that make me think about the great philosophical questions such as how one finds meaning in life.
'What is it? What does it want? Why is it angry with me?'
January 1937.
Clouds of war are gathering over a fogbound London. Twenty-eight year old Jack is poor, lonely and desperate to change his life. So when he's offered the chance to be the wireless operator on an Arctic expedition, he jumps at it. Spirits are high as the ship leaves Norway: five men and eight huskies, crossing the Barents Sea by the light of the midnight sun. At last they reach the remote, uninhabited bay where they will camp for the next year. Gruhuken. But the Arctic…
A few years ago, while researching my novel Incarnate, I sought out Arctic, Alaskan, and winter horror novels. These books explored the dangers of such places—brutal nature, isolation, depression, fear, and suicidal tendencies. Combined with the supernatural, Lovecraftian, and unexplainable, they created gripping stories.
I also read non-fiction essays, books, articles, and watched YouTube videos about these harsh environments. The authors captured the reality of isolation and danger perfectly. If you're curious about what it’s like to venture into these perilous, frozen landscapes—without risking frostbite—these novels are a thrilling way to experience it.
Part of the challenge of writing my novel was trying to study the various cultures, people, rituals, economies, beliefs, and ways the locals survived. This anthology had a bounty of information and a variety of stories that were written by northern authors who knew the area, some of them living there for prolonged periods of time.
The word “Taaqtumi” is an Inuktitut word that means “in the dark”—which seems appropriate. With story titles like “Insinaqtutalik Piqtuq: The Haunted Blizzard” and “Wheetago War II: Summoners,” you can see that the native POV is important to these stories. It is so important that I hired one of the authors, Repo Kempt, to be my Arctic advisor on my book—to help me get the details right.
"Taaqtumi" is an Inuktitut word that means "in the dark"-and these spine-tingling horror stories by Northern writers show just how dangerous darkness can be. A family clinging to survival out on the tundra after a vicious zombie virus. A door that beckons, waiting to unleash the terror behind it. A post-apocalyptic community in the far North where things aren't quite what they seem. With chilling tales from award-winning authors Richard Van Camp, Rachel and Sean Qitsualik-Tinsley, Aviaq Johnston, and others, this collection will thrill and entertain even the most seasoned horror fan.
I grew up in Los Angeles, California, which is frequently imagined as well as experienced. As a child, we lived by the beach and in the foothills of Angeles National Forest. The leaps of faith you make in this landscape were always clear: earthquakes, wildfires, and mudslides occur regularly. The question asked often about the Arctic: “why on earth do people live there?” applies also to California: life in beautiful landscapes and seascapes is risky. Then, I made my first trip to Iceland alone in 1995, and have now been to Iceland ten times, Greenland twice, and Nayan Mar, above the Russian Arctic Circle, each time with fascination.
This book is a history of American polar expeditions and their relationship with the Inuit who helped them survive the Arctic.
It is vividly written and balances both outsider and insider views of the Arctic, showing how different they can be, in an incredibly authentic way. It’s a sad book that stays with you for a long time.
Many Americans imagine the Arctic as harsh, freezing, and nearly uninhabitable. The living Arctic, however-the one experienced by native Inuit and others who work and travel there-is a diverse region shaped by much more than stereotype and mythology. Do You See Ice? presents a history of Arctic encounters from 1850 to 1920 based on Inuit and American accounts, revealing how people made sense of new or changing environments.
Routledge vividly depicts the experiences of American whalers and explorers in Inuit homelands. Conversely, she relates stories of Inuit who traveled to the northeastern United States and were similarly challenged by the…
