100 books like The Carolingians and the Written Word

This book trace the development of national identities in the early Middle Ages and beyond. In his careful reading of classical historians, their early medieval counterparts, and their modern interpreters, Geary challenges the traditional understanding of early medieval identity formation and its relations to the origins of modern European nations.

Geary demonstrates that the early Middle Ages were marked by a fluid and dynamic sense of identity and that rulers and policymakers deployed a plethora of strategies to create a sense of shared identity among their people. I particularly like Geary’s inference that the modern idea of the nation-state is, in fact, a nineteenth-century invention and any attempt to trace it back to the early Middle Ages is plain historical nonsense.

In this book, Chris Wickham surveys the passage from Antiquity to the Middle Ages in a lucid and engaging manner that challenges past scholarship on the matter. Unlike Edward Gibbon (d. 1794) and his followers, who argue that the fall of Rome initiated a new age–the Middle Ages–marked by the triumph of barbarism and religion, Wickhams stresses the transformations that swept Europe and the Mediterranean World from the fifth century onwards and consequently re-shaped it.

I particularly like Wickham’s account because it gives Gibbon’s thesis on the decline and fall of the Roman empire the proper burial it deserves. Wickham is extremely revealing how profoundly effective and dynamic were the shifts that marked the transformation of the Roman world–shifts that laid the foundations for modern society and civilization. 

The period between the fifth and the eighth century, once unjustly and anachronistically known as the “Dark Ages,” was perceived in the past as a period of cultural decline and ignorance. Pierre Riché’s monumental book challenges that notion. By focusing on education and the written culture in the various Barbarian kingdoms of the post-Roman world–from Anglo-Saxon England in the north to Vandal North Africa in the south and from the Frankish Kingdoms of Gaul to the Visigothic Kingdom of Spain, Riché demonstrates how prolific and innovative was the cultural scene of the early medieval West.

He further points out that much of the culture associated with the Romans of Late Antiquity was preserved by the Barbarian rulers of Europe, paving the way for the so-called Carolingian Renaissance of the eighth and ninth centuries. 

I always love it when scholars manage to scorch a sacred cow, and this is exactly what Roy Flechner does to the saintly image and reputation of Patrick, Ireland’s patron saint and one of the most venerated saints around the world.

With a careful analysis of various documents associated with Patrick, not the least his own autobiography, Flechner re-tales the story of Patrick surprisingly and provocatively. And so, Patrick, the pious missionary of Ireland, emerges from the pages of Flechner’s book as a convicted Roman tax collector who settled in Ireland with his family’s slaves for financial gain.

As someone who loves history, particularly Celtic history, this one hit me in a really special place in my heart. This little-known history of the Celtic Saints, and particularly Saint Patrick really opened my eyes. It details how Celtic monks quietly saved the written word while barbarians and Vikings burnt Roman literature—which would have made all western thought—even the bible on the threat of extinction. It dazzled me to be given a much bigger perspective on the infamous Book of Kells, and even how schools throughout the western world originated because of these men that hid behind the chaos of the times. All this history by itself was amazing to learn, but even more, the author wrote with wit and charm that made it a fun read.

A lively account of the ways in which the philosophical and medical ideas of the Greeks were transmitted to Rome, the Arab world, and medieval Italy. What Plato, Aristotle and Galen had said was often changed and even lost on the way, and only partially recovered in Renaissance Italy. A vivid reminder of the influence of the Greeks over many centuries.

Patrick Wormald’s early death was a tragedy for early medieval studies as a whole.

Thankfully his former student, Stephen Baxter – an exceptional scholar in his own right – had the energy to carry some of his mentor’s projects over the line, including this collection of some of Wormald’s best essays, articles, and book chapters relating to Bede and his world.

Patrick was also my tutor for several undergraduate courses at Oxford as well as being the supervisor for my Master's Thesis and I too owe him a great debt. This edited collection – with the advantage of updated references and comments – showcases the searing brilliance which made Wormald such a prized commentator on everything connected to the early Middle Ages.

Coupled with Campbell's Essays in Anglo-Saxon History, readers will quickly gain nuanced perspectives on elements and themes crucial in comprehending the conversion of the early English.

For half a century, this classic has introduced students to the ways and circumstances in which Greek and Latin texts, often seen as the pillars of any literate education, were transmitted from Antiquity throughout the Middle Ages into the Renaissance. While it is, despite its crisp and lucid presentation, a highly technical manual, it singles out, based on robust empirical evidence, the importance of tradition and unassuming daily labor in the formation and preservation of knowledge. The effects of unconscious or intentional changes in the manual transmission of ancient texts also constitute the core matter of my own field, philology. On a more personal note, I cherish fond memories of a class on Greek textual criticism by Nigel Wilson when I was an undergraduate at Oxford some thirty years ago.

In the US, when we think about Christianity, we tend not to think much about saints and when we do, they are at best a sort of role model for piety, an antiquated cast of characters in the history of religion. But to early Christians, saints were powerful patrons. The earliest saints were the martyrs put to death by the pagan Roman state: thrown to the lions, massacred by gladiators, executed at the orders of Roman officials. These saints’ bodies and tombs became objects of veneration, purported to produce miracles. In the middle ages, as Christianity became the dominant force in Europe, everyone wanted to benefit from the proximity to these holy men and women. But if you lived in Northern Europe, you didn’t have access to the hundreds of saintly bodies buried in Spain, Italy, or Provence. What to do? Buy them or steal them! In this fascinating book,… show more.

Contrary to our common assumptions, women in the Middle Ages were not simply muted or repressed. Much depended on the social, economic, religious, and cultural circumstances. Blamires brings to light a wealth of documents that confirm the much more complex conditions for women in the pre-modern age, many of whom received considerable respect if not admiration.