100 books like Quabbin

Jack Larkin, former historian of Old Sturbridge Village, befriended me when I was a research fellow at the Village years ago. He was one of the most generous and original scholars I’ve ever known. Though deeply versed in the primary sources of the Village’s rich research library, Jack’s understanding of the past was richly informed by his immersion in the living history of the Village. He knew the past intimately – how it felt, looked, smelled. For Jack, being “in the room where it happened” had a different meaning: he knew their homes, barns, workshops, meetinghouses. He married this rich evidence with his knowledge of village life – family and neighborly dynamics, the growth of material desires, popular politics, and religious revivalism. This book engagingly preserves Jack’s rare understanding of daily life in the early Republic. 

Joseph Wood creatively uses landscape, settlement patterns, and the built environment to challenge a fabled view of the Currier and Ives New England village. The compact village center, with a steepled church, tidy white homes, and quaint shops surrounding the village green has too long colored our historical imaginings about an idealized New England past. But these forms, Wood convincingly argues, do not describe our colonial past. They are a 19th c invention that both romanticizes and obscures the actual colonial landscape of scattered farmsteads, meadows, and pastures. Early New England was shaped by a land-hungry people who sought competency & security in an expansive countryside. Richly illustrated with maps and images, this book is a model of how to use unusual evidence to recover the past. 

When the Robertsons bought their 18th-century home in Hampton, Ct., they inherited an unparalleled lode of documents assembled over 100 years of the previous owners’ history. Starting in the 1790s, the Traintors saved, it seems, every bit of paper that came through their hands: from private letters and business accounts, to pamphlets, social invitations, school records, and, of course books. The Robertsons spent years digesting this remarkable trove. In this book, they “open out” the evidence – as Laurel Ulrich did for Martha Ballard’s diary – in a way that transforms it into a moving and deeply intimate story of family life and community change in a small New England town. I found their tale – told often in the Taintors’ own words – to be vivid, immediate, a surprisingly frank, personal, and moving story.

Bob Gross, knowing that we shared an interest in New England towns in the early Republic, generously shared drafts of each chapter of this magisterial work. I was astonished. The depth and range of his research are unparalleled. In a life-work 45 years in the making, Bob has culled evidence on Concord from every conceivable source, showing the rest of us how it’s done. He has reconstructed families and linked neighbors through church, farm, business, political, and religious activities, using this to reconstruct the life of the town. Bob knows his people so well that I am convinced he has accurately captured their personalities, dynamics, and conflicts. It is rare that we can have such confidence in “knowing” the past. In engaging prose, he presents individuals actively shaping – or resisting – change in their town, and ultimately, their world.

Well, the title was amusing. The rest of the book was fascinating, alarming, and totally surprising for an author who was researching the lives of Puritans in early New England. The public records, Puritan laws, along with Thompson’s analysis opened up a world of new information and removed every myth I’d heard about these staunchly religious people.

This book is densely illustrated (I’d guess that about three-quarters of the 430 8”x10” pages of the main text are filled with images). This was what first led me to travel to New England to see these stones for myself, which I did six years later.

This combination of rich art and Puritan values should challenge anyone’s assumptions about early American sensibilities.

The Tashjians’ book challenged the idea that Puritans rejected visual art. Their study is important in documenting a new aesthetic, where the skull (death’s head) gives way to the winged faces of angels (cherubs), which were more gentle and sentimental in style rather than dark and threatening. Specific stonecutters discussed in this book include John Bull, William Codner, Zerrubbabel Collins, William Young, Henry Christian Geyer, Joseph Lamson and his shop, William Mumford, John Stevens and family, and Jonathan and Moses Worster. These are names well-known to anyone versed in this art form.

I was taken by the fact that new motifs in gravestone design could spread through the stonecutter community with such personalized innovations and styles. Further, in chapter 8: "The Icons of Essex," County provided a contrast with another style of cutting faces in stone. This book significantly broadened my view of stonecutting styles in New England. It also… show more.

Ok, this isn’t actually a historical novel, but it was a bestseller when it came out back in 1682 and in some ways it does read like fiction. The story of a Puritan settler and her three children who were captured by Narragansett Indians during King Phillip’s War, Rowlandson’s account, judged by contemporary mores, is both racist and religiously bigoted. Still, it provides a rare first-hand rendering of the Puritan experience of a central truth of 17th century America: the collision of two radically distinct societies and the personal fallout resulting from that collision. As such it’s an invaluable historical document—though one best considered alongside other, less publicized primary accounts, which tell us that many seventeenth-century English captives, especially younger ones, were reluctant to return to the English settlements because of the freedom and ease they found in Indian society.

Reverend Roger Williams learned the local Algonquin language and wrote a book about it to teach Puritan settlers to respect the natives and their culture. The authorities threatened to ship him back to England, but he escaped south to the land of the Narragansetts, where he set up the colony that became Rhode Island and Providence Plantations. There he allowed religious freedom—even the despised Quakers and Catholics. He attempted a complete separation of church and state and preached on respecting native land rights. He sided with the Narragansetts when King Philip’s War broke out in 1675, a long and bloody battle throughout New England, in which two of my ancestors were killed by Indians, while two others enriched themselves. Roger William’s dream was of an America that could have been.

I first read this book as a kid, and it’s one of the reasons I became an avid reader. It's set in Puritan New England and features romance, intrigue, and suspense. It has great historical detail, a fun story, and well-written characters.

The protagonist, 16-year-old Kit from Barbados, arrives in the harsh world of early colonial Connecticut and doesn’t fit in—and society punishes her for it! I found myself angry and outraged for her–I just wanted everything to be fair. This story is a light-handed look at how life isn’t fair. Frustration comes from expecting or demanding it to be. There will always be circumstances and people making things difficult. Can it be endured? Yes!

I love the main characters, Kit and Nat (the son of the boat Captain who brought Kit to the colonies). They are cute together. This is still one of my favorite books.