Here are 100 books that Inventing the Needy fans have personally recommended if you like
Inventing the Needy.
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I’m a historian of Latin America and a professor at California State University, Los Angeles. I write about Chile’s labor and social history in the twentieth century. As a historian, I am especially interested in understanding how working people relate with public institutions and authorities, what they expect from the state, and how they have organized and expanded social and economic rights. While my research centers in Chile and Latin America, I also look to place regional debates in a transnational framework and see how ideas and people have moved across borders. I like books that bring working people’s diverse voices and experiences.
My first choice is a book about the origins of the welfare state. If many see the Great Depression as the catalyst of the welfare state, Donna Guy traces it back to the social policies and institutions of the nineteenth century. Looking at the case of Argentina, she tells the story of how philanthropic, immigrant, and women groups assisted the needy, especially children and mothers.
In this pathbreaking history, Donna J. Guy shows how feminists, social workers, and female philanthropists contributed to the emergence of the Argentine welfare state through their advocacy of child welfare and family-law reform. From the creation of the government-subsidized Society of Beneficence in 1823, women were at the forefront of the child-focused philanthropic and municipal groups that proliferated first to address the impact of urbanization, European immigration, and high infant mortality rates, and later to meet the needs of wayward, abandoned, and delinquent children. Women staffed child-centered organizations that received subsidies from all levels of government. Their interest in children…
I’m a historian of Latin America and a professor at California State University, Los Angeles. I write about Chile’s labor and social history in the twentieth century. As a historian, I am especially interested in understanding how working people relate with public institutions and authorities, what they expect from the state, and how they have organized and expanded social and economic rights. While my research centers in Chile and Latin America, I also look to place regional debates in a transnational framework and see how ideas and people have moved across borders. I like books that bring working people’s diverse voices and experiences.
In the 1930s, Dorothea Lang photographed poor and migrant families across the United States. She documented the devastating impact of the Great Depression, contributing to raising national awareness about the consequences of poverty. In this outstanding and engaging biography, Linda Gordon tells the story of her life and work and how her photographs were part of a larger political movement to transform and expand social protection to US citizens.
We all know Dorothea Lange's iconic photos-the Migrant Mother holding her child, the shoeless children of the Dust Bowl-but now renowned American historian Linda Gordon brings them to three-dimensional life in this groundbreaking exploration of Lange's transformation into a documentarist. Using Lange's life to anchor a moving social history of twentieth-century America, Gordon masterfully re-creates bohemian San Francisco, the Depression, and the Japanese-American internment camps. Accompanied by more than one hundred images-many of them previously unseen and some formerly suppressed-Gordon has written a sparkling, fast-moving story that testifies to her status as one of the most gifted historians of our…
I’m a historian of Latin America and a professor at California State University, Los Angeles. I write about Chile’s labor and social history in the twentieth century. As a historian, I am especially interested in understanding how working people relate with public institutions and authorities, what they expect from the state, and how they have organized and expanded social and economic rights. While my research centers in Chile and Latin America, I also look to place regional debates in a transnational framework and see how ideas and people have moved across borders. I like books that bring working people’s diverse voices and experiences.
It is difficult to find an accessible and comprehensible history of the welfare state in the United States. But this book does exactly that. Premilla Nadasen writes an engaging overview of the welfare rights movement and the role played by radical Black feminist organizations. By analyzing the primary campaigns of the movement for welfare reform throughout the 1960s and 1970s, the reader gets a complete picture of the main actors involved and their political demands.
The welfare rights movement was an interracial protest movement of poor women on AFDC who demanded reform of welfare policy, greater respect and dignity, and financial support to properly raise and care for their children. In short, they pushed for a right to welfare. Lasting from the early 1960s to the mid 1970s, the welfare rights movement crossed political boundaries, fighting simultaneously for women's rights, economic justice, and black women's empowerment through welfare assistance. Its members challenged stereotypes, engaged in Congressional debates, and developed a sophisticated political analysis that combined race, class, gender, and culture, and crafted a distinctive, feminist,…
The constellation we know as Taurus goes all the way back to cave paintings of aurochs at Lascaux. This book traces the story of the bull in the sky, a journey through the history of what has become known as the sacred bull.
I’m a historian of Latin America and a professor at California State University, Los Angeles. I write about Chile’s labor and social history in the twentieth century. As a historian, I am especially interested in understanding how working people relate with public institutions and authorities, what they expect from the state, and how they have organized and expanded social and economic rights. While my research centers in Chile and Latin America, I also look to place regional debates in a transnational framework and see how ideas and people have moved across borders. I like books that bring working people’s diverse voices and experiences.
What does remain of the old welfare institutions of the mid-twentieth century? How has neoliberalism cut social infrastructure? Javier Auyero looks at welfare and public services in present-day Argentina, a system that, despite the crisis, continues to offer some form of protection to impoverished working families. The book is fascinating and demonstrates how “waiting” has come to define how poor people relate to the state and access rights and benefits.
Patients of the State is a sociological account of the extended waiting that poor people seeking state social and administrative services must endure. It is based on ethnographic research in the waiting area of the main welfare office in Buenos Aires, in the line leading into the Argentine registration office where legal aliens apply for identification cards, and among people who live in a polluted shantytown on the capital's outskirts, while waiting to be allocated better housing. Scrutinizing the mundane interactions between the poor and the state, as well as underprivileged people's confusion and uncertainty about the administrative processes that…
Ever since I first visited a prison during college and was shocked by its horrific conditions, I’ve been fascinated with America’s punitiveness—our tolerance for harsh, dehumanizing punishments. I pursued a Ph.D. in criminology in order to better understand the politics of crime and justice. I am constantly searching for “political space” within which to pursue meaningful criminal justice reform without provoking a punitive backlash. I was previously an associate professor of sociology at the University of Massachusetts Boston, and I am now a lecturer in criminology at the National University of Ireland Maynooth.
The Color of Welfare is a classic text on the history of American social policy.
The American welfare state was created by President Franklin D. Roosevelt’s New Deal in the wake of the Great Depression. Quadagno explains how Roosevelt compromised with conservative southern members of Congress in order to enact the New Deal into law. These consequences shaped early anti-poverty policies in ways that disproportionately excluded African Americans by design.
Quadagno then traces how this legacy of racially discriminatory social policymaking continued through President Johnson’s War on Poverty in the 1960s. The Color of Welfare taught me why the American welfare state is so underdeveloped compared to the nations of Western Europe and why it is characterized by so many racial disparities.
From Reconstruction to Lyndon Johnson and beyond, Jill Quadagno reveals how American social policy has continuously foundered on issues of race. She draws on extensive primary research to show how social programmes became entwined with the civil rights movement and subsequently suffered by association at the hands of a white backlash.
I’m an American who was taken by his parents to live in England for a year when he was a kid of eleven. The accents? The traditions? The school uniforms? All the traffic tangled up for a day because the Queen was riding to the State Opening of Parliament? It frightened me. It repelled me. I ended up loving it. I wrote my PhD thesis on the Victorian monarchy. A substantial part of all three of my first nonfiction books are about it. My novel on the current Queen of England has been a bestseller. It’s all about setting out to master what first strikes you as incomprehensible.
This is the first history that details how the late nineteenth-century monarchy became an engine of philanthropy. As kings and queens were sidelined, or reduced to insignificance, in political transactions, they increased their role in assisting non-profit institutions that contributed to the public good. They gave their patronage, for example, to hospitals, veterans’ associations, and civic charities. This gave the royal family an outsized influence in the do-good world, and this itself increased the respect in which the monarchy was held by people of all parties. Frank Prochaska is an American historian of Great Britain, so he brings a healthy objectivity to literature about royalty that is sometimes too credulous and deferential.
As the constitutional importance of the monarchy has declined, the British royal family has forged a new and popular role for itself as patron, promoter, and fund-raiser for the underprivileged and the deserving. This book-the first to study the evolution of the "welfare monarchy"-tells the story of the royal family's charitable and social work from the eighteenth century to the present.
Drawing on previously unused material from the Royal Archives, Frank Prochaska shows that the monarchy's welfare work has raised its prestige and reaffirmed its importance at the same time that it has brought vitality and success to a vast…
Marriage and Fatherhood in the Nazi SS
By
Amy Carney,
When I was writing this book, several of my friends jokingly called it the Nazi baby book, with one insisting it would make a great title. Nazi Babies – admittedly, that is a catchy title, but that’s not exactly what my book is about. SS babies would be slightly more…
I’ve been studying China for almost 60 years and have visited the country 40 times. Around 1990 I became aware of the sad situation of migrants from the countryside trying to move to cities to earn a better living. There they are met with low wages, poor living conditions, and discrimination. I spent 6 or 7 years interviewing them and writing about them and the book I wrote won a prize for the best book on 20th century China published in 1999. Then I learned about the workers who were laid off as China modernized, and went to talk with them. The present book is full of empathy and concern for these people.
I was terribly upset about this tale of a young, newly married couple in the US, the brother and sister-in-law of the author, of which the wife was paralyzed in a tragic car accident.
The horrible deficiencies of the welfare allotted to this family is very very pitiful—they have to get rid of all their possessions and earn very very little money to qualify for what is a barely liveable official hand-out. It is unthinkable to try to imagine how their small child will grow up. Of course you get to know these people and the author.
When Andrea Louise Campbell's sister-in-law, Marcella Wagner, was run off the freeway by a hit-and-run driver, she was left paralyzed from the chest down. Like so many Americans-50 million, or one sixth of the country's population-neither Marcella nor her husband, Dave, had health insurance. On the day of the accident, she was on her way to class for the nursing program through which she hoped to secure one of the few remaining jobs in the area with the promise of employer-provided insurance. Instead, the accident plunged the young family into the tangled web of means-tested social assistance. As a social…
I have been a social worker for 32 years, with 24 years focusing on working with the most marginalized and complex population of youth in society. Hearing the voices of youth saying that child welfare was irrelevant and that many had problematic relationships with their work got me researching ways to think differently and shift practice to make our work with youth more meaningful to them and us as workers. With a background in journalism, I was prompted to write, finally resulting in a book on this subject. I teach a course on social work practice with high-risk youth and continue to do consultation, training, and speaking for youth-serving organizations.
I was fortunate to be involved with this book project (and write the foreword) with a number of very passionate people committed to supporting youth and giving them a voice.
The youth courageously wrote their stories so readers can learn from them, especially workers who are involved with providing support and helping youth. The youth share their experiences of growing up in the child welfare system, the good, the bad, and the ugly. They talk about what they learned and what they would like to see change and provide words of wisdom that can be valuable for workers to think about and reflect upon.
The stories demonstrate that youth want connections with healthy adults, but they are also a call to action for workers to get to know their youth, understand them, be genuine, and not judge them for circumstances beyond their control. This is a very heartfelt collection of…
I’ve always loved technology. I like the constant change, the sense of creativity and invention, of how it can act as an incredible force for good and human progress and betterment in the world. I can’t remember a time when I wasn’t tinkering with gadgets—taking radios apart to mend them or learn how they worked; designing electronic circuits for music synthesis; programming computers. But I’ve also always been interested in politics and the complex intersection of technology and public policy. So much so that most of my working life has been spent at this intersection, which is why I love these books—and hope you will too.
Virginia Eubanks writes in an incredibly immersive and engaging style, making her book as compulsive as a work of fiction—and equally hard to put down. It exposes the deeply toxic consequences of the way automated decision-making increasingly dominates our public institutions, creating a sort of “twenty-first century digital poorhouse”.
This automated inequality denies citizens their humanity and any sense of agency, condemning them to the sort of negative moral judgments and cycle of decline and despair that would have been familiar to Charles Dickens in his day.
In Indiana, one million people lose their healthcare, food stamps, and cash benefits in three years-because a new computer system interprets any application mistake as "failure to cooperate." In Los Angeles, an algorithm calculates the comparative vulnerability of tens of thousands of homeless people in order to prioritize them for a shrinking pool of housing resources. In Pittsburgh, a child welfare agency uses a statistical model to try to predict which children might be future victims of abuse or neglect.
Since the dawn of the digital age, decision-making in finance, employment, politics, health and human services has undergone revolutionary change.…
Ever since I first visited a prison during college and was shocked by its horrific conditions, I’ve been fascinated with America’s punitiveness—our tolerance for harsh, dehumanizing punishments. I pursued a Ph.D. in criminology in order to better understand the politics of crime and justice. I am constantly searching for “political space” within which to pursue meaningful criminal justice reform without provoking a punitive backlash. I was previously an associate professor of sociology at the University of Massachusetts Boston, and I am now a lecturer in criminology at the National University of Ireland Maynooth.
Why Americans Hate Welfare has been very influential to my own scholarship.
Gilens examined a paradox: a majority of Americans consistently express support for government spending to aid people experiencing poverty, but a majority also consistently express opposition to welfare—which is, itself, government spending to fight poverty!
Through a careful analysis of data, Gilens demonstrates that Americans hate welfare because they associate that word with the stereotype that African Americans are lazy and prefer to live off government handouts rather than work.
Think about President Reagan’s infamous condemnation of “welfare queens.” Gilens’ book is one of the clearest examples I’ve encountered of the ways that cynical political appeals to racism can sabotage public support for government spending for the common good.
Drawing on surveys of public attitudes and analyses of more than 40 years of television and newsmagazine stories on poverty, this book demonstrates how public opposition to welfare is fed by a potent combination of racial stereotypes and misinformation about the true nature of America's poor. But the answer isn't simply that white Americans oppose welfare because they think it benefits blacks; rather, they think it benefits "undeserving" blacks who would rather live off the government than work, a perception powerfully fuelled by the media's negative coverage of the black poor. Martin Gilens not only examines public opinion and public…
