Fans pick 100 books like I Am Dynamite! A Life of Nietzsche

The figure of Ludwig Wittgenstein has always been quite enigmatic for me.

The enormous contradictions of his life and the intensity of it are difficult to understand in the abstract. Ray Monk's biography contextualizes the life and work of the Austrian philosopher who set out to solve all the problems of philosophy.

Monk's biography stands as a testament to Wittgenstein's enduring influence on our understanding of language, thought, and reality. 

Heidegger is one of those authors who are tremendously interesting but terribly difficult to understand without a good introduction to his general work and his life.

Safranski's intellectual biography is not necessarily the best introduction for a novice, but it is undoubtedly the reference work for the study of the life and work of a philosopher who is considered (along with Wittgenstein) to be the most influential of the 20th century.

Safranski skilfully navigates the complex landscape of Heidegger's life, from his formative years as a young scholar to his association with the Nazi regime during World War II. The book delves into the intellectual development of Heidegger's existential philosophy, providing an overview of his major works and ideas. 

I'll be honest, when I received Benoit Peeters' book on Derrida I was a little worried.

A 600-page tome about one of the most notoriously difficult philosophers. Fortunately, Peeters does not write in a Derridean manner and makes the life journey of the most influential thinker of postmodernism accessible and even entertaining.

Peeters covers Derrida's formative years in Algeria, his academic career, and his development of deconstruction—a philosophical approach that challenged traditional notions of language, meaning, and text interpretation. 

When I think of Kierkegaard, his story with Regina Olsen, his fiancée, always comes to mind.

What happened during and after their courtship will forever mark the life and work of an author who is considered by many to be the father of existentialism and a key figure in understanding the crisis of modernity in which we are immersed.

Philosopher of the Heart is not just a biography; it's a philosophical exploration that invites readers to engage with Kierkegaard's questions about our individual existence and the search for meaning. 

This short 1962 Austrian novel is a scream, literally and figuratively.

The Austrians don’t really know what to do with Bernhardt, who hated the country so trenchantly and yet is its finest twentieth-century writer. If you enjoy spending time in the S. Beckett’s zip code, you’ll love this book.

Reading Nietzsche without understanding the contexts he was working in and against is a bit like trying to interpret a text thread among friends from only one of their vantages. Without the context of ‘who,’ ‘what,’ and ‘when’ Nietzsche was reading and responding to, interpreters cannot grasp why he used the particular terms, phrasings, or rhetorical devices he did. Campioni, D’Iorio, Fornari, Fronterotta, and Orsucci—each remarkable scholars in their own right—deserve our gratitude for having cataloged Nietzsche’s (mostly) still-preserved personal library as it stands in the Weimar archives. Even better, they chronicled the margin notes, dog-eared pages, and various frustrated cross-outs or excited approbations that Nietzsche scribbled into those books. Nietzsches persönliche Bibliothek has sat next to my keyboard for years, and still offers surprises when I wonder ‘did Nietzsche read Dostoyevsky in German or French translation’ or ‘which biology anthologies influenced his understanding of Darwinism?’

If the previous text was a trusty aid for readers, then Krummel’s monumental assemblage of ‘Nietzscheana’ is a treasure chest, the single most comprehensive resource for understanding what Nietzsche meant to Germany. Much more than a bibliography, it is a ‘Wirkungsgeschichte’ or ‘history of influence’ of seemingly everything and everybody touched by the person or thought of Nietzsche from 1867-1945. Krummel, who was an American Germanist, offers the reader excerpts of more than five thousand articles, letters, published speeches, and even diary entries on the subject of Nietzsche. In fact, the massive cultural-historical library that Krummel amassed while compiling these volumes became the foundational collection of the Nietzsche-Dokumentationszentrum in Naumburg. 

In a sense, Reitter and Wellmon’s book is an extended answer to Celenza’s question. It convincingly shows that there is nothing new about our perception of the humanities having reached a point of “crisis.” Ever since the nineteenth century, humanities scholars have been taking on defense postures. Moreover, in these defenses, they have often presented humanities education as a remedy to various other crises – be it a crisis of morality in a technological age or a crisis of democracy in a neoliberal era. But should we continue to play this card? Reitter and Wellmon don’t believe that the humanities should teach moral values. Rightly, I think, they prefer to see the humanities as a space for second-order reflection on “possible meaningful forms of life for this world.”

In my view, this is the most readable and persuasive of a number of new biographical treatments that have appeared recently. In terms of interpretation, largely Ullrich confirms the line offered in an older two-volume biography, the equally magisterial account by Ian Kershaw published at the turn of the century. Like Kershaw, Ullrich is concerned to explain Hitler’s power in terms of charismatic authority, and not just dictatorial terror. But whereas Kershaw was of the view that Hitler had comparatively little personal hinterland, foregrounding instead his career as a public figure, Ullrich pulls out a remarkable range of often tiny, seemingly insignificant personal details or anecdotes to generate a compelling view of Hitler’s own interior landscape – it is all the more impressive for the fact that he uses this to explain better Hitler’s political outlook and actions.  

As the title suggests, this is a compendium of American visitors’ impressions of Nazism in the 1930s. Their reactions varied from confusion to rage to applause, but Nagorski notes that, sooner or later, most came to the realization that Germany was “a society undergoing a horrific transformation in the name of a demented ideology,” and feared the implications for humanity. Another useful reminder of the essential role of solid, independent journalism, and of the methods by which seemingly decent people and entire societies can be devoured by hatred and tribalism. It seems, sadly, that we need a lot of reminding about such things…