Here are 100 books that History in Three Keys fans have personally recommended if you like
History in Three Keys.
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Like many Americans of my generation (boomer) who became China scholars, I witnessed the civil rights and anti-war struggles and concluded that we in the West could learn from the insights of Eastern thought and even Chinese Communism. I ended up specializing in modern political thought—I think of this field as the land of “isms”—nationalism, socialism, liberalism, and the like. I have lived in China and Japan, and spent twelve years as a historical researcher in Taiwan before returning to America to teach at the University of Connecticut. Today, I would not say China has the answers, but I still believe that the two most important world powers have a lot to learn from each other.
This beautifully written book gives a picture of the life and times of one ordinary man. Unusually, he maintained a daily diary throughout his entire life, which was mostly lived in a remote—but certainly not isolated—village. Harrison highlights the tumultuous political, social, and economic changes China was undergoing through the lens of a man who lived from the Qing Empire through the 1911 Revolution and the warlord era and into the rise of the Communist movement.
In this beautifully crafted study of one emblematic life, Harrison addresses large themes in Chinese history while conveying with great immediacy the textures and rhythms of everyday life in the countryside in the late-nineteenth and early-twentieth centuries.
Liu Dapeng was a provincial degree-holder who never held government office. Through the story of his family, the author illustrates the decline of the countryside in relation to the cities as a result of modernization and the transformation of Confucian ideology as a result of these changes. Based on nearly 400 volumes of Liu's diary and other writings, the book illustrates what it…
Like many Americans of my generation (boomer) who became China scholars, I witnessed the civil rights and anti-war struggles and concluded that we in the West could learn from the insights of Eastern thought and even Chinese Communism. I ended up specializing in modern political thought—I think of this field as the land of “isms”—nationalism, socialism, liberalism, and the like. I have lived in China and Japan, and spent twelve years as a historical researcher in Taiwan before returning to America to teach at the University of Connecticut. Today, I would not say China has the answers, but I still believe that the two most important world powers have a lot to learn from each other.
Another beautifully written book, this one about how Beijing residents of all backgrounds found their identities in a tumultuously changing environment and how they fought with and against each other for political agency. Readers see into the lives of policemen, rickshaw-pullers, tram conductors, and the middle classes. It reminds me of how history is made brick by individual brick.
In the 1920s, revolution, war, and imperialist aggression brought chaos to China. Many of the dramatic events associated with this upheaval took place in or near China's cities. Bound together by rail, telegraph, and a shared urban mentality, cities like Guangzhou, Shanghai, and Beijing formed an arena in which the great issues of the day--the quest for social and civil peace, the defense of popular and national sovereignty, and the search for a distinctively modern Chinese society--were debated and fought over. People were drawn into this conflicts because they knew that the passage of armies, the marching of protesters, the…
Like many Americans of my generation (boomer) who became China scholars, I witnessed the civil rights and anti-war struggles and concluded that we in the West could learn from the insights of Eastern thought and even Chinese Communism. I ended up specializing in modern political thought—I think of this field as the land of “isms”—nationalism, socialism, liberalism, and the like. I have lived in China and Japan, and spent twelve years as a historical researcher in Taiwan before returning to America to teach at the University of Connecticut. Today, I would not say China has the answers, but I still believe that the two most important world powers have a lot to learn from each other.
I have long thought that one of the key ingredients of modern Chinese nationalism is a strong sense of ethnic identity for the people labeled “Han Chinese.” To a great extent this Han identity, though having ancient roots, was formed, elaborated, and ideologized around the turn of the twentieth century in opposition to the ruling Manchu Qing dynasty. This book shows how and why this happened.
China's 1911-12 Revolution, which overthrew a 2000-year succession of dynasties, is thought of primarily as a change in governmental style, from imperial to republican, traditional to modern. But given that the dynasty that was overthrown-the Qing-was that of a minority ethnic group that had ruled China's Han majority for nearly three centuries, and that the revolutionaries were overwhelmingly Han, to what extent was the revolution not only anti-monarchical, but also anti-Manchu?
Edward Rhoads explores this provocative and complicated question in Manchus and Han, analyzing the evolution of the Manchus from a hereditary military caste (the "banner…
Like many Americans of my generation (boomer) who became China scholars, I witnessed the civil rights and anti-war struggles and concluded that we in the West could learn from the insights of Eastern thought and even Chinese Communism. I ended up specializing in modern political thought—I think of this field as the land of “isms”—nationalism, socialism, liberalism, and the like. I have lived in China and Japan, and spent twelve years as a historical researcher in Taiwan before returning to America to teach at the University of Connecticut. Today, I would not say China has the answers, but I still believe that the two most important world powers have a lot to learn from each other.
A good deal is known about the Westerners who dug up ancient artifacts in Central Asia (China’s Far West) in the late nineteenth and early twentieth centuries, not least because these explorers were great self-promoters. This book tells the story from the Chinese side, and it is a lot more interesting and complicated than you might expect. It is only with the birth of Chinese nationalism that the tens of thousands of artifacts now found in the museums and collections of the West came to be defined as Chinese and their loss defined as imperialist looting. By academic standards, this book is a page-turner.
From the 1790s until World War I, Western museums filled their shelves with art and antiquities from around the world. These objects are now widely seen as "stolen" or "plundered" from their countries of origin, and demands for their return grow louder by the day. In this pathbreaking study, Justin M. Jacobs challenges the longstanding assumption that coercion, corruption, and deceit were chiefly responsible for the exodus of cultural treasures from northwestern China. Based upon a close analysis of previously neglected archival sources in English, French, and Chinese, Jacobs finds that many local elites in China acquiesced to the removal…
Growing up in a household with a fantasy author dad and a philosophy professor mom, I learned to appreciate stories that expressed big ideas. I realized the books and movies I liked weren’t just vehicles for ideology, but that ideas are the hooks that draw me into a story. I’ve also always loved animals and monsters. Like Miyazaki and C.S. Lewis, I was attempting to create a narrative that brought my beliefs and interests together. Now I live in Southern California with my husband, son, and cat, surrounded by rattlesnakes, tarantulas, hawks, and coyotes. It’s an imperfect, beautiful world!
I’ve always loved Hong Kong New Wave movies, but they often emphasize action and flashy melodrama over historical context. For someone wanting to dig a little deeper, the graphic novel Boxers & Saints is a look into the parallel lives of two Chinese teenagers during the Boxer Rebellion—One is a red-blooded patriot eager to fight Western invaders. The other is a troubled girl who finds liberation in Christianity. Both characters are carried along, motivated, and then betrayed by fanaticism. When their paths cross, they are forced to learn the difference between religious faith and religious mania. The simple artwork isn’t meant to be lingered over…I read all 512 pages at breakneck speed.
The Boxers & Saints Boxed Set from Gene Luen Yang, one of the greatest comics storytellers alive, brings all his formidable talents to bear in this astonishing work.
In two volumes, Boxers & Saints tells two parallel stories. The first is of Little Bao, a Chinese peasant boy whose village is abused and plundered by Westerners claiming the role of missionaries. Little Bao, inspired by visions of the Chinese gods, joins a violent uprising against the Western interlopers. Against all odds, their grass-roots rebellion is successful.
But in the second volume, Yang lays out the opposite side of the conflict.…
Anna Wang was born and raised in Beijing, China, and immigrated to Canada in her 40s. She received her BA from Beijing University and is a full-time bilingual writer. She has published ten books in Chinese. These include two short story collections, two essay collections, four novels, and two translations. Her first book in English, a 2019 memoir, Inconvenient Memories, recounts her experience and observation of the Tiananmen Square Protest in 1989 from the perspective of a member of the emerging middle-class. The book won an Independent Press Award in the "Cultural and Social Issues" category in 2020. She writes extensively about China. Her articles appeared in Newsweek, Vancouver Sun, Ms. Magazine, LA Review of Books China Channel, Ricepaper Magazine, whatsonweibo.com, etc.
Pearl S. Bucks was the first American woman who won the Nobel Prize for Literature. She was brought to China by her missionary parents when she was an infant. She continued to spend much of the first half of her life in China from 1892 to 1934. This autobiography covers her growing up in China and returning to the U.S. Good-hearted and open-minded, she was the very few foreigners who had intimate access to ordinary Chinese people's lives and souls, which remain mysterious to most outsiders to this day. As a sharp-eyed observer and skillful writer, she gave an extraordinary account of the major events such as the collapse of the Qing Dynasty, the Boxer Rebellion, and the civil war between the Nationalists and the Communists. The missionary work brought her to China in the first place, but in the end, she admitted failure in bringing God to China. Pearl…
I am a Professor Emeritus of Comparative Literature at the University of California, Riverside. I was brought up in the family of a Chinese poetry scholar. Arriving in the States for my graduate studies at Harvard in 1982, I have engaged myself in academia here ever since. Acutely aware of, and deeply fascinated by, the cultural similarities and differences of China and the West, I have continued my learning experience, in my thirty years of college teaching, often from direct exchanges with my students. The books on my list of recommendations include both required texts chosen for my courses, and those I want to share with what Virginia Woolf called the Common Reader.
This is a singular anthology of pre-modern Chinese travel writing from the first century A.D. to the 19th century, copiously illustrated with paintings, portraits, maps, and drawings. It offers a unique resource for Western travelers to China and for students of Chinese art, culture, history, and literature.
Alongside the scores of travel books about China written by foreign visitors, Chinese travelers' impressions of their own country rarely appear in translation. This anthology is the only comprehensive collection in English of Chinese travel writing from the first century A.D. through the nineteenth. Early examples of the genre describe sites important for their geography, history, and role in cultural mythology, but by the T'ang dynasty in the mid-eighth century certain historiographical and poetic discourses converged to form the 'travel account' (yu-chi) and later the 'travel diary' (jih-chi) as vehicles of personal expression and autobiography. These first-person narratives provide rich…
I'm an archaeologist that is primarily interested in understanding ancient history of water. I have conducted fieldwork in China, Southeast Asia, and Africa. In my spare time, I enjoy writing novels (though never published any yet). This 24 Hours in Ancient China is a trial from this hobbit. I first became fascinated by Han China through a remarkable excavation at the Sanyangzhuang site where an almost intact Han-Dynasty farming village was preserved due to a Yellow River flood. Houses, mills, farming fields, and many other artefacts were revealed through the excavation. Subsequently, I was fortunate to be involved in some collaborative research on the environment and society of Han China.
Life is complicated and can be overwhelming. We all need to escape. We need to be able to escape anytime, anywhere. Grew up in China and trained in the West, Professor Tuan is one of those magicians who could blend different conceptual understandings of space and beliefs into a coherent narrative of how to overcome and escape from extenuating circumstances. Many of the Chinese perspectives he introduces in his book are refreshing and valuable not only to western readers but to many Chinese readers who have not thought about those ordinary things from an extraordinary angle like Professor Tuan. Ancient wisdom from a distant place can be relevant!
In prehistoric times, our ancestors began building shelters and planting crops in order to escape nature's harsh realities. Today, we flee urban dangers for the safer, reconfigured world of suburban lawns and parks. According to the author of this work, a cultural geographer, people have always sought to escape in one way or another, sometimes foolishly, often creatively and ingeniously. Glass-tower cities, xuburbs, shopping malls, Disneyland - all are among the most recent monuments the author identifies as efforts to escape the constraints and uncertainties of life - ultimately, those imposed by nature. "What cultural product," he asks, "is not…
Just after graduating from college in 1989, I spent the year teaching in the city of Kunming – a “small” city of several million in the southwestern Chinese province of Yunnan. In some ways, I have never left. My year there set me on a life-long trajectory of exploring some of China’s most remote corners from Tibet to Beijing. Intrigued by the way China’s borderlands reflected China’s diverse ethnic, religious, and cultural traditions, I eventually wrote my first book The Chinese Sultanate on the Panthay Rebellion (1856-1872). Today I teach at Penn State University seeking to share my experiences in China (and the world) with my students in the university classroom.
If the White Lotus marks the beginning of China’s rebellious nineteenth century, the Boxer Uprising (1900-1) emphatically brought it to its end. This account of the Boxers, written by scholar Joseph Esherick, although the oldest of the books recommended here, almost certainly served as their intellectual forerunner. Esherick’s iconoclastic approach upended traditional descriptions of the event and indeed transformed the way that scholars of China viewed rebellions as a whole. Moving away from the well-worn western perspective of the very missionaries and diplomats who were the targets of the anti-foreign, anti-Christian, and anti-modern movement, Esherick offers a richly textured description of the Boxer’s fantastical religious impulses and harsh social context. In this way, The Origins of the Boxer Uprising rich and vivid telling of the Boxer’s “Society of Harmony and Justice” is as exciting today as the day it was published.
In the summer of 1900, bands of peasant youths from the villages of north China streamed into Beijing to besiege the foreign legations, attracting the attention of the entire world. Joseph Esherick reconstructs the early history of the Boxers, challenging the traditional view that they grew from earlier anti-dynastic sects, and stressing instead the impact of social ecology and popular culture.
For nearly 40 years I have worked at the Wall Street Journal, largely focusing on international economics. I was part of a team that won a Pulitzer Prize for coverage of the Asian and Russian financial crisis. China has been a particular passion. In 1999, I covered the U.S. negotiations with China over its entry to the World Trade Organization, which included side trips to New Zealand and elsewhere for some of the talks. From 2011 to 2014, I was posted in Beijing where I wrote about the Chinese economy and loved getting out to the countryside. Back in Washington, I reported on the deteriorating U.S.-China relationship, especially during the Trump years.
We are used to thinking about how much China has changed in the past 50 years, thanks to the actions of the United States. But we rarely think about China’s historic impact on the U.S. This magisterial book by a former Washington Post reporter with long experience in China corrects that imbalance. There is a reason the author uses 1776 in his subhead. The tea tossed into Boston Harbor was shipped from Xiamen, and America’s founders were inspired by Chinese society which they viewed as a meritocracy. China’s democratic reformers looked to the U.S. for inspiration too.
A Remarkable History of the Two-Centuries-Old Relationship Between the United States and China, from the Revolutionary War to the Present Day
From the clipper ships that ventured to Canton hauling cargos of American ginseng to swap for Chinese tea, and the Yankee missionaries who brought Christianity and education to China, to the Chinese who built the American West, the United States and China have always been dramatically intertwined. While we tend to think of America’s ties with China as starting in 1972 with the visit of President Richard Nixon to China, the patterns---rapturous enchantment followed by angry disillusionment---were set in…
