Fans pick 100 books like A Place of Greater Safety

A total feeling for the pulse of the Revolution, and a focus on its core in that fatal year – the end of the Monarchy, the ushering-in of the Reign of terror. Its reverberations spread everywhere. It gave me such a strong sense of the decadence of the ancien régime, and the fury of the populace that aroused.  

Dickens was a great intuitive psychologist, and The Tale of Two Cities shows some brilliant insights into human behavior during and after revolutions. The wonderful dreams of French society being built on justice and fairness came crashing down after the revolution. This is because people driven by opportunism and pathological hatred took over society. These ‘revolutionaries’ had an intense desire for vengeance and violent retribution–as well as gaining power for themselves. 

This is a feature of revolutions that we see again and again after the collapse of the old regime: unprincipled opportunists jumping to power. The direction of change becomes more radical. Inevitably, a lot of innocent people became victims during this post-revolution period, as did many innocent French people during what became known as the period of ‘Terror,’ when the guillotine rapidly killed thousands and thousands.

Dickens shows that in this terrifying post-revolution period, some individuals make great sacrifices… show more.

Yuri Zhivago, a physician and a poet—strives to adhere to his ideals of integrity throughout his tragic life—though not always successfully. His medical skills allow him to heal others, and his poetry lets him explore truth in the volatile world of the Bolshevik Revolution and the Russian Civil War. 

Although he is in love with Lara, a married woman with whom he has a passionate affair, his sense of duty and honor allow him to remain devoted to his wife, Tonya.

His belief that humans should be true to themselves and maintain independent thoughts ultimately makes him a target for the Bolsheviks. 

As a writer who believes in the importance of truth—and as a flawed human being who makes mistakes and regrets them—I relate to Yuri.

It is a compelling epic of the bloody Russian Revolution to show how Don Cossack suffered and fought during World War I, the Russian Revolution, and the following civic war. The love story is beautiful and moving. The main character Grigori was moving between the White and Red army, with pain and daze. Like other Cossack people, he was torn between royalty and betrayal, right and wrong, justice and barbarism.

This book depicts the violence and devastation of the ‘Reign of Terror’ (a period of extreme violence during the French Revolution) with breathtaking power. It weaves into it a tale that grips, convinces, and profoundly moves the reader. If one is looking to understand human nature and its true depth of depravity, look to no other book.

Sometimes a book captures a scholarly moment; this one does.

It crystallizes a swirl of arguments about whether a true system of terror was created and imposed by the Revolutionary government by cutting through contemporary scapegoating and modern ideological conflict to lay the historical record bare.

Terror is a powerful book that I can both appreciate and argue with since I think it overemphasizes the experience of Paris at the expense of the lived reality of the provinces.

While I don’t always agree with its conclusions, Terror brings fresh insight to politics in 1793-94 and how the legacy of Revolutionary violence has become distorted, beginning in 1794 and continuing until the present.

Loomis bases his account on the life and work of three principals in the Revolution: Jean-Paul Marat, the sanguinary demagogue, self-styled ‘People’s Friend’ and proponent of some of the grimmest excesses of the Terror; Danton, the moderate, whose increasing distaste for those excesses and his clash with Robespierre ultimately took him to the scaffold; Robespierre, the prissy, virginal, orphaned lawyer who had once argued passionately against the death penalty and then oversaw the herding of droves of citizens – mostly not aristocrats but largely what the French call the "menu peuple", humble artisans, shopgirls, social nobodies – to the guillotine. Inflexible as a Commandment, he became increasingly obsessed with ‘virtue’ in the twisted belief that legislation alone can enjoin decent behaviour or "civisme". Danton, the ebullient bon viveur rebuffed this nonsense cheerily: ‘Virtue,’ he said ‘is what I do with my wife every night.’

Loomis writes vividly, his book is… show more.

Anouilh shapes his play in parallel reference to two of the most traumatic periods in French history: the immediate aftermath of the 1945 Liberation and the end of the Terror with the death of Robespierre. In post-war France, a group of friends hit on a plan to explore what twisted logic shapes the individual who gets caught up in the violence of oppression. They invite a local man, one Bitos, to attend a masked dinner where each of the guests will take on the role of a prominent figure of the Revolution, Bitos himself, who has greatly profited by collaboration with the occupiers, to take on that of Robespierre, whom Thomas Carlyle referred in his magisterial History of the French Revolution as the ‘sea-green incorruptible’, from the tinted spectacles he wore.

Carlyle’s prose is lush, baroque, strong meat but well worth dipping into. The idea is brilliant as a vehicle… show more.

There has been much written about Maximilien Robespierre (in French and English).

I enjoyed Ms. Scurr’s biography because it is well-written, superbly researched, and represents a complete picture of the ruthless leader of the Jacobins and the French Revolution. The author paints her young bourgeois subject as the zealous revolutionary who demanded nothing less than complete devotion to Liberté, Égalité, Fraternité. Responsible for the period we know as “The Terror,” Robespierre’s edicts were so severe that people lost their heads if even suspected of a “crime.”

As so often happens, what goes around, comes around. Robespierre’s downfall is outlined in detail and serves as a warning to political and other leaders whose extremist views are imposed on people.  

The great strength of this book is that as well as offering a major reinterpretation of Louis, XVI, it is also a pleasure to read. John Hardman has pioneered the reappraisal of Louis that has been underway over the last twenty years. The unfortunate king has traditionally been portrayed as either reactionary or incompetent (or both). In place of this caricature, Hardman convincingly presents the monarch as a man of high intelligence who was prepared to make many more compromises with the Revolution than historians have allowed. In his view, Louis’ real weakness was not intellectual but psychological: crises of depression that paralysed him at crucial moments after 1789.