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99 Reasons Why No One Knows When Christ Will Return.
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I am the director of Equipping Church Leaders-East Africa. East African church leaders (and most Christians everywhere) are interested in eschatology (the study of the “last things”). I have been fascinated by this subject for decades, particularly since I attended a church that took eschatology seriously. After a time, however, I realized that something was amiss in that pastor’s understanding of eschatology. That motivated me to study eschatology on my own and begin compiling an extensive library on the subject. While pursuing my M.Div. at Trinity Evangelical Divinity School, I wrote two major papers on the subject and now have written the most comprehensive synthesis on biblical eschatology currently available.
The issue of eschatology, and the so-called “millennium” in particular, are the subject of multiple, often wacky, interpretations. Stanley Grenz’s The Millennial Mazecuts through the nonsense. His is one of the best comparative analyses by a single author of the major millennial views. He looks at the history of millennial thought and the development of postmillennialism, historic and dispensational premillennialism, and amillennialism, which he characterizes as, respectively, essentially optimistic, pessimistic, and realistic outlooks concerning eschatology. His approach is irenic, and he notes the virtues that each view brings toward our overall view of eschatology. In short, Grenz’s book is a good and balanced introduction to the subject.
I am the director of Equipping Church Leaders-East Africa. East African church leaders (and most Christians everywhere) are interested in eschatology (the study of the “last things”). I have been fascinated by this subject for decades, particularly since I attended a church that took eschatology seriously. After a time, however, I realized that something was amiss in that pastor’s understanding of eschatology. That motivated me to study eschatology on my own and begin compiling an extensive library on the subject. While pursuing my M.Div. at Trinity Evangelical Divinity School, I wrote two major papers on the subject and now have written the most comprehensive synthesis on biblical eschatology currently available.
One of the best ways to deal with controversial subjects is the “point-counterpoint” method of having a proponent of each major view state his or her own position and then be critiqued by proponents of other views. The Meaning of the Millennium: Four Views does just that, utilizing the following proponents: George Eldon Ladd, historic premillennialism; Herman Hoyt, dispensational premillennialism; Loraine Boettner, postmillennialism; and Anthony Hoekema, amillennialism. The book is compact enough so as not to be intimidating for the general reader, yet the major points of each view and critique are sufficiently articulated. While this is a good introduction to the subject, Hoyt’s and Boettner’s presentations are, in my opinion, considerably weaker than Ladd’s and Hoekema’s.
Christ is coming again.
Since the first century, Christians have agreed that Christ will return. But since that time there have also been many disagreements. How will Christ return? When will he return? What sort of kingdom will he establish? What is the meaning of the millennium? These questions persist today.
Four major views on the millennium have had both a long history and a host of Christian adherents. In this Spectrum Multiview volume Robert G. Clouse brings together proponents of each view: George Eldon Ladd on historic premillenniallism, Herman A. Hoyt on dispensational premillennialism, Loraine Boettner on post-millennialism and…
I am the director of Equipping Church Leaders-East Africa. East African church leaders (and most Christians everywhere) are interested in eschatology (the study of the “last things”). I have been fascinated by this subject for decades, particularly since I attended a church that took eschatology seriously. After a time, however, I realized that something was amiss in that pastor’s understanding of eschatology. That motivated me to study eschatology on my own and begin compiling an extensive library on the subject. While pursuing my M.Div. at Trinity Evangelical Divinity School, I wrote two major papers on the subject and now have written the most comprehensive synthesis on biblical eschatology currently available.
I purchased the first edition of this book. Its major fault—the lack of either a Scripture or a Subject index—has been corrected in the second, expanded edition. A Case for Amillennialism is a strong defense of the amillennial view, particularly in contrast with the dispensational premillennial view. For me, his explication of the “two ages” (“this age” and the “age to come”) was compelling as was his point that “The most serious problem to be faced by all premillenarians is the presence of evil in the millennial age” (86). Riddlebarger deals with the major eschatological passages (Daniel’s seventy weeks, the Olivet Discourse, Romans 11, and, of course, Revelation 20). In short, this is a clear defense of amillennialism and is worth reading.
Amillennialism, dispensational premillennialism, historic premillennialism, postmillennialism, preterism. These are difficult words to pronounce and even harder concepts to understand. A Case for Amillennialism is an accessible look at the crucial theological question of the millennium in the context of contemporary evangelicalism.
Recognizing that eschatology--the study of future things--is a complicated and controversial subject, Kim Riddlebarger provides definitions of key terms and a helpful overview of various viewpoints. He examines related biblical topics as a backdrop to understanding the subject and discusses important passages of Scripture that bear upon the millennial question.
Regardless of their stance, readers will find helpful insight…
I am the director of Equipping Church Leaders-East Africa. East African church leaders (and most Christians everywhere) are interested in eschatology (the study of the “last things”). I have been fascinated by this subject for decades, particularly since I attended a church that took eschatology seriously. After a time, however, I realized that something was amiss in that pastor’s understanding of eschatology. That motivated me to study eschatology on my own and begin compiling an extensive library on the subject. While pursuing my M.Div. at Trinity Evangelical Divinity School, I wrote two major papers on the subject and now have written the most comprehensive synthesis on biblical eschatology currently available.
G. K. Beale, now at Reformed Theological Seminary in Dallas, TX, is probably the premier authority on the book of Revelation. His massiveThe Book of Revelation(NIGTC) is over 1100 pages long and, I believe, is without question the most scholarly and detailed treatment of Revelation currently available. Anyone who is seriously interested in the book of Revelation needs to interact with this book. Beale’s treatment of Revelation is enhanced by his deep understanding of the Old Testament (he is co-editor, with D. A. Carson, of Commentary on the New Testament Use of the Old Testament). In short, serious students of Revelation should get this book. Its depth of detail will be worth it and will lead the reader to see biblical connections not previously imagined.
This commentary series is established on the presupposition that the theological character of the New Testament documents calls for exegesis that is sensitive to theological themes as well as to the details of the historical, linguistic, and textual context. Such thorough exegetical work lies at the heart of these volumes, which contain detailed verse-by-verse commentary preceded by general comments on each section and subsection of the text.
An important aim of the NIGTC authors is to interact with the wealth of significant New Testament research published in recent articles and monographs. In this connection the authors make their own scholarly…
Ever since I was very young I had an interest in Bible prophecy. I thought it was fascinating that someone could predict the future and wondered if the prophecies would come true in my lifetime. It all started with an old audio recording from Alexander Scourby reading the Book of Ezekiel. After that I read the Book of Revelation several times but didn't know what the symbolism meant. Decades later, I picked up the interest again and used my work experience of analytical skills to help interpret its meaning. Most people focus on the Antichrist or Mark of the Beast, yet there are more warnings about the False Prophet than any other character.
Some of the big topics within Bible prophecy are the Great Tribulation Period with the Antichrist at the helm, and whether Bible believers will be raptured before or after this period of distress. The authors tackle this tough question with sound biblical evidence to support their claims.
Unfortunately, their findings go against many popular opinions of the modern Church and there is great debate amongst believers about the Rapture. This is why their book is very important to provide much needed information for those who hold differing views.
Despite the popular theology of our day, Christians should not expect to get out of experiencing the tribulation or the end times. Nowhere in the Bible does the Lord promise us this, say Michael Brown and Craig Keener, two leading, acclaimed Bible scholars. In fact, they say, Jesus promises us tribulation in this world.
Yet this is no reason to fear. In this fascinating, accessible, and personal book, Brown and Keener walk you through what the Bible really says about the rapture, the tribulation, and the end times. What they find will leave you full of hope. God's wrath is…
I'm a huge fan of Revelation which tops my list of favorite books of the Bible. I recently retired after 47 years as a pastor in the United Church of Christ. How many times have I read Revelation and preached on this marvelous book? How many times have I read and heard interpretations, and misinterpretations? The answer, a lot! I finally decided I had to write my own book. I study Revelation like digging in a field for buried treasure. The more digging, the more riches I find! I am a graduate of Eastern Mennonite University where I majored in Bible, and a graduate of Union Presbyterian Seminary, Richmond, VA., with a Master of Divinity.
I love Bowman’s book for its simplicity and its scholarship. Through it, I discovered Revelation tells the gospel story as a drama! Reading his book, I begin to see, as the curtain is raised on each scene, wonderous mysteries are revealed. I eagerly read each page of the book and read and reread every page of Revelation to find more of its treasures. Having been convinced that Revelation is intended to be a carefully composed and complex drama, I adopted a similar format for organizing my own book.
This little book presents a new translation in the modern idiom and a commentary on the book of Revelation particularly directed to the laymen. The Revelation is set forth both as a letter and as a drama; with the major part devoted to the dramatic form of the book. The dramatic arrangement of the Biblical text and concise interpretations of it appear on facing page of the book. There are seven acts, each act with seven scenes. In addition, like the dramatic literature of its own day, it has a prologue and an Epilogue. The Prologue contains only two short…
My dad raised me on science fiction and fantasy. At first, it was enough for me to be entertained by stories of spaceflight, of rescuing maidens in distress, and of fighting bug-eyed monsters. But over the years, as I read more, I realized that I wanted stories with a moral or ethical center, stories where murder, mayhem, and war were to be avoided if possible, and where, if they couldn’t be avoided, the protagonists struggled deeply with the moral dimensions of the actions forced upon them. I wanted to see characters growing into their ethical consciousness.
I love this story of hope and the resurrection of civilization after a human-caused disaster. The story reminded me of the fundamental goodness of people and their need for connection, both to each other and to something bigger than themselves to which they can belong.
It’s also the story of a man who stumbles into a new life and of the growth within himself of his own sense of value and purpose. In the midst of all the darkness and malevolence around us, it speaks to us of the profound aspirations and truths of human life.
NOW A MAJOR MOTION PICTURE • “A moving experience . . . a powerful cautionary tale.”—Whitley Strieber
He was a survivor—a wanderer who traded tales for food and shelter in the dark and savage aftermath of a devastating war.
Fate touches him one chill winter’s day when he borrows the jacket of a long-dead postal worker to protect himself from the cold. The old, worn uniform still has power as a symbol of hope, and with it he begins to weave his greatest tale, of a nation on the road to recovery.
I was never an outdoorsy kid. But I was a church kid. As I grew up and moved into a calling to serve the church in ordained ministry, that calling took an unexpected turn when I visited West Virginian hollers poisoned by nearby mining operations and met the people living with the consequences. Subsequent trips to Hurricane Katrina-ravaged New Orleans, drought-wracked Kenyan hillsides, and to international climate negotiations in Paris all solidified for me the truth that loving my neighbor required loving God’s creation too. I’ve spent the last 10 years speaking, writing, and teaching Christians across the country the same simple truth.
I used to think that the ultimate Christian hope was in life after death. NT Wright convinced me I was wrong.
The true hope of the gospel, says Wright, is “life after life after death”. In other words, resurrected life in a renewed heaven and renewed earth. This book completely reframed what I believe about the end of God’s story for creation and held out for me a gospel way bigger than the one I had been given before.
Understanding that God has a good future in store for his entire creation and that, even now, he is reconciling all of it back to himself means that we live differently right now. This book remains my theological anchor for my climate advocacy.
In this groundbreaking book—available in paperback for the first time—renowned Bible scholar, Anglican bishop, and bestselling author N. T. Wright argues that Christians have not distorted the Bible’s message about heaven and what happens after we die.
For years, Christians have been asking, "If you died tonight, do you know where you would go?" It turns out that many believers have been giving the wrong answer. It is not heaven.
Wright outlines the present confusion about a Christian’s future hope and shows how it is deeply intertwined with how we live today. Wright asserts that Christianity’s most distinctive idea is…
In the summer of 1999, the second book in JK Rowling’s Harry Potter series (The Chamber of Secrets) was published. It seemed that everyone was reading it–kids, young adults and grownups. More than that though, kids were getting excited about reading, maybe for the first time. Parents were reading it with their kids. The excitement they shared was inspiring. I thought Rowling had achieved something remarkable–something worthwhile–for a writer of fiction. It compelled me to change the story I was working on–a rather violent, edgy tale–into a book for young adults.
I love a book that makes me laugh. But if I immediately feel guilty or disturbed for laughing, if the story makes me re-examine my values page after page, that is a home run.
This – the first of the Dancers at the End of Time series of books and short stories – had me pondering the boundaries of scientific reality as well as right versus wrong while also being galactically entertained.
The (objectively awful) main characters are time- and space-hopping immortals. Virtually all-powerful, they can change their own appearance and environment at will. When one of them decides to experiment with the concept of Love…everything, and nothing, starts to change.
A vicious, delicious satire of unchecked indulgence that tests the bounds of good taste.
I’ve always been curious about how stories shape how we see the world. As a child, I noticed there were countless conflicting stories explaining how things worked. But which stories were the real ones? Which were true? At university, I studied the stories we tell ourselves about how the world will end. And as we live in times that can feel quite apocalyptic, I’m particularly fascinated by the stories we tell ourselves about who we are and what the future holds. If society dissolved around us, what stories would we tell ourselves to keep going? Are we telling those stories now?
I found this book realistic in a really frightening way. The entire societal structure of the world depends on the stories we humans tell ourselves about ‘us’ and ‘them,’ and I think the book plays with this very cleverly.
It has a very tender depiction of what happens to us and our stories when we’re all alone, and I still think about the way generational guilt is woven through the story.
It was one of those books where I kept walking up to my wife to say, “Can I read you something?” and, “Listen to this…” because the ideas are so big, but the language is so clipped and to the point.
In this taut, dystopian tale, an island nation ravaged by the Change has built an enormous concrete barrier around its coastline-the Wall. Joseph Kavanagh, a new Defender, has one task: to protect his section of the Wall from the Others, the desperate souls trapped amid the rising seas outside. A blend of the most compelling issues of our time-climate change, increasing fear, widening divisions-The Wall is a suspenseful story of love, trust, and survival.
