Here are 100 books that Your Next Government? From the Nation State to Stateless Nations fans have personally recommended if you like
Your Next Government? From the Nation State to Stateless Nations.
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As a development economist I've been on a long quest for policies that actually help promote lives and create long-term wealth. After much searching, I've found special economic zones and other special jurisdictions as holding the key to radical prosperity for the world’s poor today and for humanity at large. Privately governed institutions leverage the power of incentives that we find in a capitalism market system to provide for social services and public goods. Any economists out there looking for hopeful projects to benefit the world economy should start with this short list of core books on this topic. Fortunately, as time goes by, the reading list in this field keeps expanding.
This book allows you to think radically about how to create new community and novel forms of governance.
To unshackle ourselves from a history of destructive governance, the idea of Seasteading is to start afresh, in territories not yet governed by anyone, those at sea.
The authors make a compelling case for a seemingly wild idea.
In these “thought-provoking visions of the future” (The Wall Street Journal), Joe Quirk and Patri Friedman of the Seasteading Institute explain how ocean cities can solve many of our environmental, technological, and civic problems, and introduce the visionaries and pioneers who are now making seasteading a reality.
Our planet has been suffering from serious environmental problems and their social and political consequences. But imagine a vast new source of sustainable and renewable energy that would also bring more equitable economies. A previously untapped source of farming that could produce significant new sources of nutrition. Future societies where people could choose…
As a development economist I've been on a long quest for policies that actually help promote lives and create long-term wealth. After much searching, I've found special economic zones and other special jurisdictions as holding the key to radical prosperity for the world’s poor today and for humanity at large. Privately governed institutions leverage the power of incentives that we find in a capitalism market system to provide for social services and public goods. Any economists out there looking for hopeful projects to benefit the world economy should start with this short list of core books on this topic. Fortunately, as time goes by, the reading list in this field keeps expanding.
Startup Societies are the next generation of SEZs.
In this book, the authors lay out not only the technical, but also the cultural aspects of founding startup societies.
While mainstream people still see the prospects of these kinds of societies as radical, unrealistic, or even harmful, this book allows you not only to dream, but to realize that full-scale projects of new societies, and even new cities, are possible.
These can be governed in radically different ways than the towns and cities we are accustomed to, to the benefit of prosperity and cultural fulfillment of its people.
As a development economist I've been on a long quest for policies that actually help promote lives and create long-term wealth. After much searching, I've found special economic zones and other special jurisdictions as holding the key to radical prosperity for the world’s poor today and for humanity at large. Privately governed institutions leverage the power of incentives that we find in a capitalism market system to provide for social services and public goods. Any economists out there looking for hopeful projects to benefit the world economy should start with this short list of core books on this topic. Fortunately, as time goes by, the reading list in this field keeps expanding.
This book is crucial for practitioners of innovative cities, whether new SEZs, charter cities, or various forms of private communities.
It deals with legal aspects and administration in an instructive and professional way.
Anyone claiming that the community of people attempting to foster private and other forms of novel jurisdictions have not thought out the necessary details are proven wrong through this book.
It takes seriously the possible pushback of existing communities and the social institutions of education, healthcare, and the like, that will be needed for new communities to gain public support.
As a development economist I've been on a long quest for policies that actually help promote lives and create long-term wealth. After much searching, I've found special economic zones and other special jurisdictions as holding the key to radical prosperity for the world’s poor today and for humanity at large. Privately governed institutions leverage the power of incentives that we find in a capitalism market system to provide for social services and public goods. Any economists out there looking for hopeful projects to benefit the world economy should start with this short list of core books on this topic. Fortunately, as time goes by, the reading list in this field keeps expanding.
This book lays out the logic of governance without state-sanctioned governments.
For those not already convinced, it explains in detail how society functions, at its best, when run by a private corporation rather than entities with monopoly of force.
In the world of commerce at large, those who serve reaps the rewards. Governance is supposed to be about service.
When incentives of service align with those of profits, the probability of good governance is at its highest.
Imagine a system in which a private company offers you protection of life, liberty and property as a "government service provider". This service includes internal and external security, a legal and regulatory framework and independent dispute resolution. You pay a contractually fixed fee for these services per year. The government service provider, as the operator of the community, cannot unilaterally change this "citizens' contract" with you later on. As a "contract citizen", you have a legal claim to compliance and a claim for damages in the event the provider does not perform. You take care of everything else by yourself,…
Since 2008, I have conducted research on themes related to International Political Economy. I am currently the co-chair of the research committee on this topic at the International Political Science Association (IPSA) and am passionate about making sense of the interplay between material and symbolic factors that shape capitalism and globalisation. Being based in Brazil, I was stuck when the country—which did not have salient identity cleavages in politics—came to be, after 2008, a hotspot of religious-based right-wing populism associated with the defence of trade liberalisation as globalisation started to face meaningful backlash from White-majority constituencies who are relatively losers of the post-Cold War order in the advanced industrialised democracies.
I love Anderson’s narrative about the formation of nations in the 19th Century and what he calls print capitalism, promoted through books and newspapers. A market organised around the same language fosters both the economy and the very much-needed feeling of community required to organise the state and foster industrial capitalism.
More than four decades after its publication, the book remains thought-provoking as it makes me ask whether a single language suffices to hold nations and markets together.
What are the imagined communities that compel men to kill or to die for an idea of a nation? This notion of nationhood had its origins in the founding of the Americas, but was then adopted and transformed by populist movements in nineteenth-century Europe. It became the rallying cry for anti-Imperialism as well as the abiding explanation for colonialism. In this scintillating, groundbreaking work of intellectual history Anderson explores how ideas are formed and reformulated at every level, from high politics to popular culture, and the way that they can make people do extraordinary things. In the twenty-first century, these…
I’ve been trying to understand people’s politics since I was a kid and wondered why my dad, who had been a boy in Sicily under Mussolini, spoke so fondly of “il Duce”—even though Dad was an otherwise independent thinker who believed in people’s inherent dignity, not to mention a man who was an immigrant and an outsider and thus exactly the kind of person fascists hate. I think this background partially explains why I focus my writing on interpreting the significance and appeal of widespread and, in some cases, morally indefensible and contradictory cultural-political ideologies such as neoliberalism and racism.
Fascism always holds out a promise of belonging to the tribe, the race, and, most importantly, the nation. Lepore’s very short and beautifully readable history of the US explicitly rejects the right-wing and fascist assumption that the nation and nationalism are theirs.
This America retells US history from the perspective that the country has not lived up to its promises of equality, but the first step to making that happen is acknowledging its painful history. The book contextualizes the invocations of some of its greatest critics, such as DuBois, Douglass, and Baldwin, in their clear-eyed pronouncements of the United States’ failures of justice and democracy.
Lepore’s hope rests on the belief that a pluralistic, truly democratic United States is possible if Americans own the nation’s failures to live up to its stated standards and commit to the painful work of holding ourselves and the structures of civic life accountable to…
At a time of much despair over the future of liberal democracy, Jill Lepore makes a stirring case for the nation in This America, a follow-up to her much-celebrated history of the United States, These Truths.
With dangerous forms of nationalism on the rise, Lepore, a Harvard historian and New Yorker staff writer, repudiates nationalism here by explaining its long history-and the history of the idea of the nation itself-while calling for a "new Americanism": a generous patriotism that requires an honest reckoning with America's past.
Lepore begins her argument with a primer on the origins of nations, explaining how…
As Professor of History and Global Asian Studies and Director of the Engaged Humanities Institute at the University of Illinois at Chicago, I'm interested in intersections at the margins between cultural systems. I first became drawn to Chinese history after visiting the country in 1982 and returned to teach English there before undertaking graduate studies. My work on eighteenth-century China focuses on ethnography and cartography as tools of empire building during its period of growth and expansion. My current project, Bridging Worlds: Reflections on a Journey, chronicles a quest for personal integration when obtaining an education has too often become predicated on the ability to cut oneself off from aspects of one’s own inner knowing and lived experience.
In this fascinating and highly readable account of how we have come to think of the globe, Martin and Lewis (a geographer and historian respectively) introduce their reader to the historical construction, contingencies, and inconsistencies of our basic geographical building blocks. On what basis has the world been divided up into “east,” and “west,” and how, for example, did Japan come to be considered part of the “West?” Why do we think of continents as fixed entities rather than as conceptual categories for thinking about both space and culture? How do these categories shape our continuing perception of geographic space and our own place in the world?
In this thoughtful and engaging critique, geographer Martin W. Lewis and historian Karen Wigen reexamine the basic geographical divisions we take for granted, and challenge the unconscious spatial frameworks that govern the way we perceive the world. Arguing that notions of East vs. West, First World vs. Third World, and even the sevenfold continental system are simplistic and misconceived, the authors trace the history of such misconceptions. Their up-to-the-minute study reflects both on the global scale and its relation to the specific continents of Europe, Asia, and Africa--actually part of one contiguous landmass. The Myth of Continents sheds new light…
As Professor of History and Global Asian Studies and Director of the Engaged Humanities Institute at the University of Illinois at Chicago, I'm interested in intersections at the margins between cultural systems. I first became drawn to Chinese history after visiting the country in 1982 and returned to teach English there before undertaking graduate studies. My work on eighteenth-century China focuses on ethnography and cartography as tools of empire building during its period of growth and expansion. My current project, Bridging Worlds: Reflections on a Journey, chronicles a quest for personal integration when obtaining an education has too often become predicated on the ability to cut oneself off from aspects of one’s own inner knowing and lived experience.
Set in the heyday of Qing glory—or some might say at the beginning of its decline—Philip Kuhn traces a panic that swept through rural China in which commoners feared for the safety of their children’s lives at the hands of imagined bands of “soulstealers.” Alternately tracing allegations of incidents and the imperial response, which the reader gradually comes to understand is fueled by its own brand of paranoia, the author describes the intricate workings of bureaucratic procedure and justice in Qing China in which the emperor sometimes felt foiled by his own ‘deep state.’
Midway through the reign of the Ch'ien-lung emperor, Hungli, in the most prosperous period of China's last imperial dynasty, mass hysteria broke out among the common people. It was feared that sorcerers were roaming the land, clipping off the ends of men's queues (the braids worn by royal decree), and chanting magical incantations over them in order to steal the souls of their owners. In a fascinating chronicle of this epidemic of fear and the official prosecution of soulstealers that ensued, Philip Kuhn provides an intimate glimpse into the world of eighteenth-century China.
As Professor of History and Global Asian Studies and Director of the Engaged Humanities Institute at the University of Illinois at Chicago, I'm interested in intersections at the margins between cultural systems. I first became drawn to Chinese history after visiting the country in 1982 and returned to teach English there before undertaking graduate studies. My work on eighteenth-century China focuses on ethnography and cartography as tools of empire building during its period of growth and expansion. My current project, Bridging Worlds: Reflections on a Journey, chronicles a quest for personal integration when obtaining an education has too often become predicated on the ability to cut oneself off from aspects of one’s own inner knowing and lived experience.
Tracing the emergence of the modern nation of Thailand from the Kingdom of Siam, Thongchai Winichakul demonstrates that the rulers of the emergent nation gradually adopted the same logic of national sovereignty and geopolitics as its colonial neighbors in the region, France and Britain. The implication is that in modernizing and reconfiguring what constitutes sovereignty Asian nations are not necessarily more benign than their western counterparts in extending their rule’ victims of western colonial aggression are not exempt from exercising similar forms of coercion against their own inner others.
This unusual and intriguing study of nationhood explores the 19th-century confrontation of ideas that transformed the kingdom of Siam into the modern conception of a nation. Siam Mapped challenges much that has been written on Thai history because it demonstrates convincingly that the physical and political definition of Thailand on which other works are based is anachronistic.
Driving cars through Europe and the Sahara Desert to sell them in Niger and exploring China and Russia on the Trans-Siberia Express (1992) as a student, I quickly realised that what we think we know about the world is very superficial, cliché, and stereotype. This made me embark on a PhD supervised by Erasmus University Rotterdam professor Frank M. Go (may he rest in peace), to whom I am forever grateful for suggesting the classic literature on this page. Now I advise governments, I am founding chairman of the International Place Branding Association, co-editor of the journal of Place Branding and Public Diplomacy, and a passionate visiting scholar in Beijing, London, Milan, Rotterdam, and Turin.
Keith Dinnie is another respected colleague who has written about the city, region, and nation as brand since the twentieth century.
It is clear that his book Nation Branding is the go-to handbook and reference guide for students, practitioners, and academics interested and working in the domain of “place branding” as it is now already in its third edition. Dinnie’s book is usually on my desk in case I need to look up definitions, sources, or specific insights and cases.
Contributors include some of the most well-established professionals in the field.
Nation Branding: Concepts, Issues, Practice provides a theoretical framework, alongside insightful examples from the practice of nation banding, in which the principles of brand strategy and management are applied to countries globally. This new edition has been comprehensively updated and its influential original framework modified to reflect the very latest changes in the field. It remains an accessible blend of theory and practice rich with international examples and contributions.
Updates to this edition:
New Academic Perspectives and Practitioner Insights in each chapter
Updated and new cases from a broad range of nations and cultures
Fresh coverage of online branding and…
