Here are 100 books that Texts of Terror fans have personally recommended if you like
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Joy Schroeder is a historian devoted to examining the experiences of women in Christianity and Judaism. With concern for female and male victims of violence, Schroeder scrutinizes historical documents to find accounts of harassment, rape, clergy sexual abuse, and other violence. She brings the historical accounts to light while critiquing the cultural patterns that perpetuate violence in our own day. In her work as a pastor and as a professor, she has worked to support victims of harassment, sexual violence, domestic violence, and child abuse. Schroeder is a professor of church history at Capital University (Columbus, Ohio), where she teaches at Trinity Lutheran Seminary and the department of religion and philosophy.
Inspired by midrashic approaches of rabbis who use storytelling to fill in the “gaps” in scriptural narratives, Dr. Wilda Gafney combines her expertise as a biblical scholar with her commitment to racial and gender justice. Gafney expresses particular sympathy for enslaved women forced into sexual servitude and surrogate motherhood, especially Rachel and Leah’s servants (“womb-slaves”) Bilhah and Zilpah (Genesis 30).
Womanist Midrash is an in-depth and creative exploration of the well- and lesser-known women of the Hebrew Scriptures. Using her own translations, Gafney offers a midrashic interpretation of the biblical text that is rooted in the African American preaching tradition to tell the stories of a variety of female characters, many of whom are often overlooked and nameless. Gafney employs a solid understanding of womanist and feminist approaches to biblical interpretation and the sociohistorical culture of the ancient Near East. This unique and imaginative work is grounded in serious scholarship and will expand conversations about feminist and womanist biblical interpretation.
Joy Schroeder is a historian devoted to examining the experiences of women in Christianity and Judaism. With concern for female and male victims of violence, Schroeder scrutinizes historical documents to find accounts of harassment, rape, clergy sexual abuse, and other violence. She brings the historical accounts to light while critiquing the cultural patterns that perpetuate violence in our own day. In her work as a pastor and as a professor, she has worked to support victims of harassment, sexual violence, domestic violence, and child abuse. Schroeder is a professor of church history at Capital University (Columbus, Ohio), where she teaches at Trinity Lutheran Seminary and the department of religion and philosophy.
Susanne Scholz says readers should consider biblical accounts of sexual violence to be “sacred witness” to the horrific reality of rape in the biblical world and in our own world. She proposes that we wrestle with the Bible’s words, including passages that depict God as a violent aggressor, and that we should read scriptural accounts in solidarity with victims, past and present.
In Sacred Witness, Susanne Scholz discusses the wide range of rape texts in biblical literaturesome that long have troubled readers, others that should have but didn't, such as texts of marital rape, for example, or metaphorical speech about God as rapist. Assuming the androcentric nature of these writings, Scholz asks how we may read these texts in order to find some redemptive meaning for women, children, and men who have been injured by sexual violence and by cultures of rape. Sacred Witness provides illuminating reflection on some of the most troubling texts in the Hebrew Bible.
Joy Schroeder is a historian devoted to examining the experiences of women in Christianity and Judaism. With concern for female and male victims of violence, Schroeder scrutinizes historical documents to find accounts of harassment, rape, clergy sexual abuse, and other violence. She brings the historical accounts to light while critiquing the cultural patterns that perpetuate violence in our own day. In her work as a pastor and as a professor, she has worked to support victims of harassment, sexual violence, domestic violence, and child abuse. Schroeder is a professor of church history at Capital University (Columbus, Ohio), where she teaches at Trinity Lutheran Seminary and the department of religion and philosophy.
The twelve sons of the biblical patriarch Jacob had a sister named Dinah who was abducted and raped by the son of a prince (Genesis 34). Dinah speaks no words in the biblical text. Caroline Blyth gives voice to Dinah by examining the words of modern women from around the globe, comparing Dinah’s experience with that of her modern-day sisters. With a poignant, sensitive reading of the Bible and the testimonies of women living today, Blyth exposes and rejects dangerous myths and stereotypes about sexual violence.
This innovative study explores the interconnectedness of ancient and current attitudes towards sexual violence, focusing upon the representation of rape in the biblical narrative of Genesis 34.
Caroline Blyth takes the reader on a journey through both biblical and contemporary cultures, contemplating the commonality and diversity of rape survivors' experiences across space and time. In particular, Blyth evaluates the insidious and pervasive influences of the cultural myths and misperceptions surrounding sexual violence, which have long served to deny rape survivors a voice with which to relate their narrative of suffering. Blyth examines whether such 'rape myths' are likewise given voice…
Joy Schroeder is a historian devoted to examining the experiences of women in Christianity and Judaism. With concern for female and male victims of violence, Schroeder scrutinizes historical documents to find accounts of harassment, rape, clergy sexual abuse, and other violence. She brings the historical accounts to light while critiquing the cultural patterns that perpetuate violence in our own day. In her work as a pastor and as a professor, she has worked to support victims of harassment, sexual violence, domestic violence, and child abuse. Schroeder is a professor of church history at Capital University (Columbus, Ohio), where she teaches at Trinity Lutheran Seminary and the department of religion and philosophy.
The #MeToo movement has helped twenty-first-century society begin to reckon with sexual violence, including the harmful myths that blame victims and shield perpetrators from consequences. Stiebert reads ancient biblical stories about rape in conversation with modern accounts. Similarities include the way society fails to acknowledge the reality of violence or to believe victims, especially victims of powerful men.
Biblical studies is increasingly interdisciplinary and frequently focuses on how the Bible is read, received, and represented in the contemporary world, including in politics, news media, and popular culture. Rape Myths, the Bible and #MeToo illustrates this with particular and critical assessment of #MeToo and its rapid and global impact. Rape myths - in particular the myth that rape victims are complicit in the violence they encounter, which consequently renders sexual violence 'not so bad' - are examined both with regard to current backlash to #MeToo and to biblical texts that undermine the violence perpetrated by rape. This includes aggressive…
I worked in publishing while earning my master’s degree in English, thinking I would eventually teach. Stories, however, were my first love, as was theology. I grew up in the church, but it wasn’t until I discovered how to study the Bible through a cultural lens that Scripture came springing to life in a new way. I was hooked, and I began to see an intersection between my passions—storytelling, teaching, and theology. Now, I pen stories that highlight the humanity of Bible characters and the goodness of the God they serve. My hope is that the Bible will spring to life for others the way it did for me.
After reading this book by Stephanie Landsem, I feel as though I’ve lived in the Samaritan village of Sychar, drawn water from the well, sat beneath the wagging tongues of villagers, and experienced the transformative love of Jesus the Messiah.
This immersive story gives a beautiful background to the Samaritan woman in John 4, told from the perspective of her daughter, Mara. The hurt and desperation in Mara were gut-wrenching and pulled me right into the story.
I appreciated how the author focused on all the people surrounding the main character from the Bible, showing how one person’s choices—and transformation—impact so many others. A beautiful book full of heartbreak and hope.
In the rich tradition of Francine Rivers's Lineage of Grace series, comes a beautiful retelling of the biblical story of the woman at the well-bringing to life this poignant young woman struggling to survive love and heartbreak.
Could he be the One we've been waiting for?
For the women of the Samaritan village of Sychar, the well is a place of blessing-the place where they gather to draw their water and share their lives-but not for Mara. Shunned for the many sins of her mother, Nava, Mara struggles against the constant threats of starvation or exile.
I worked in publishing while earning my master’s degree in English, thinking I would eventually teach. Stories, however, were my first love, as was theology. I grew up in the church, but it wasn’t until I discovered how to study the Bible through a cultural lens that Scripture came springing to life in a new way. I was hooked, and I began to see an intersection between my passions—storytelling, teaching, and theology. Now, I pen stories that highlight the humanity of Bible characters and the goodness of the God they serve. My hope is that the Bible will spring to life for others the way it did for me.
Tessa Afshar's book is full of grit and honesty that left me rejoicing in the God of new beginnings.
It traces the story of Rahab the prostitute in the Old Testament, contextualizing it with an intriguing “before” and “after” picture of this Canaanite woman who aided the Israelites and eventually became one of them.
I absolutely loved the growth in Salmone and Rahab’s relationship. The author carefully and respectfully depicts how a marriage can thrive even through trauma and hurt. This story tackles hard topics with so much grace, beauty, and hope.
Can a Canaanite harlot who made her living enticing men be a fitting wife for a leader of Israel? Shockingly, the Bible’s answer is yes.
This 10th anniversary edition of Pearl in the Sand includes new features that will invite you into the untold story of Rahab’s journey from lowly outcast to redeemed child of God. Rahab’s home is built into a wall, a wall that fortifies and protects the City of Jericho. However, other walls surround her too, walls of fear, rejection, and unworthiness… Years of pain and betrayal have wounded Rahab’s heart—she doubts whether her dreams of experiencing…
I’m an Egyptologist by training and a storyteller by nature. Fascinated by the origins of patriarchy since I was a small girl raised by strong women in a patriarchal context, I turned to Greek and Roman history for answers. I earned an MA and a richer understanding of the civilizations that influenced the classical period, which led to the study of Egypt and Mesopotamia and finally to a Ph.D. in Egyptology. At heart, I’m more creative than scholar. Telling stories that bring ancient Egypt to life and leave readers better informed of the challenges women have faced, and sometimes overcome, is my passion.
This book fueled my feminist rage and left me thinking about it for months after I put it down.
Unapologetically pro-women, Marmery challenges some of the patriarchy’s most sacred foundations. I love the courage of this book. It’s an intimate read but somehow also feels large and distant. For me, this one is a ca n’t-miss read that makes you think, wonder, and fume.
A triumphantly feminist retelling of ancient creation myths in the tradition of Madeline Miller and Claire North.
Lyrically rendered, this epic U.S. debut tells the story of the woman known as Adam's first wife and her fall from Paradise and quest for revenge.
Before Eve, there was Lilith.
Lilith and Adam are equal and happy in the Garden of Eden. Until Adam decides Lilith should submit to his will and lie beneath him. She refuses—and is banished forever from Paradise.
Demonized and sidelined, Lilith watches in fury as God creates Eve, the woman who accepts her submission. But Lilith has…
I’ve been a reader since childhood and books have simply become a part of my life’s tapestry. They have comforted me in times of stress. They have provided me with ripples of joy. And simply kept me up almost all night. The books that I have recommended underscore the changing cultures of the human condition all centered around three universal themes, faith, mental illness, and family. When drafting my first novel I dived into simply capturing aspects of the human condition. As a mental health clinician I see the many tides of life and how the human condition has many times been couched within family dynamics.
This novel is simply beautiful. It surrounds the biblical character Esther and her unexpected transition from being snatched from her home and dumped into the harem of the king. This novel highlights coping with the unexpected path that life sometimes presents. It is also careful to highlight how culture can influence our experiences and decisions. Esther dives into how this young woman learns to navigate the road less traveled and finds a new one all her own. It is not a coming-of-age story, it is a coming of self story. The power of a woman is clearly outlined in this novel and how being buried under pressure can create a diamond indeed.
When an ambitious tyrant threatens genocide against the Jews, an inexperienced young queen must take a stand for her people.
When Xerxes, king of Persia, issues a call for beautiful young women, Hadassah, a Jewish orphan living in Susa, is forcibly taken to the palace of the pagan ruler. After months of preparation, the girl known to the Persians as Esther wins the king's heart and a queen's crown. But because her situation is uncertain, she keeps her ethnic identity a secret until she learns that an evil and ambitious man has won the king's permission to exterminate all Jews--young…
This collection started when I had to take a course on Milton as part of my Literature degree program. It didn't make any sense to me blame Eve for the downfall of Man. (I hadn't yet developed much of a feminist consciousness and so didn't realize that women are always blamed... perhaps especially by men, perhaps especially for their own—i.e., men's—behaviour...) "I am Eve" (the first piece in the collection) is actually based on my term paper. After I graduated, I decided to go through the Bible to see who else needed to protest...
Written in 1899, this is still thebook to read. It contains thorough and thoughtful commentary on the books of Genesis, Exodus, Leviticus, Numbers, Deuteronomy (part one) and Joshua to Revelation (part two). 369 pages in all. It includes the original text to be commented upon, so there is no need to go out and buy a Bible. And it is, in a word, mind-blowing. (And it will depress the hell out of you to see where we still are 123 years later.)
The publication of The Woman's Bible in 1895 and 1898 represented the last crusade of pioneer feminist Elizabeth Cady Stanton to strike at the roots of the ideology behind her gender's subordinate role in society. In the tradition of radical individualism that guided her philosophy, Stanton's attack on religious orthodoxy is more a forceful political treatise than a scholarly work. This clarion call to action, assembled by Stanton and a committee of prominent feminists, consists of a book-by-book examination of the Bible, placing events in their historical context, interpreting passages as both allegory and fact, and comparing them with the…
I’ve always been a thinker, asking big questions and playing around with crazy ideas. That’s why I’ve been fascinated by the Bible since I was fourteen, reading it cover-to-cover multiple times and studying it academically for—approaching four decades now. It’s a classic for a reason! At first, I read it because I became a Christian, and it’s part of the package, but within a short time, I was hooked. I was especially interested in the tough parts, the bits I didn’t like or couldn’t make sense of. They were invitations to explore, think, and learn. It never ceases to surprise me with new ideas and inspirational insights.
In which I discover that St Paul’s was not a misogynist! It is easy to see why we might think otherwise. His first letter to the Corinthians has had a profound and often negative impact on the place of women in Christianity. And just when I thought there was nothing left to say about it, along comes Lucy Peppiatt, and blows my mind!
I loved the complete left-of-field interpretation she offers and the fact that she turns traditional interpretations on their head. She plausibly argues that Paul was not for forcing women to veil and be silent in church. According to Peppiatt, Paul argued against the domineering men who insisted on such things. Wowza! And, by Jove, she could well be right! Invigorating stuff! (The author’s academic version is her Worship and Women at Corinth)
Whether people realize it or not, the ideas in 1 Corinthians 11:2-16 have had a huge impact on the role of Christian women in the church through the centuries. These fifteen verses have shaped worship practices, church structures, church leadership, marriages, and even relationships between men and women in general. They have contributed to practices that have consistently placed women in a subordinate role to men, and have been used to justify the idea that a woman should not occupy a leadership or teaching position without being under the authority or "covering" of a man. It is strange, therefore, that…
