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Men in the Sun and Other Palestinian Stories.
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The year I spent in Palestine from 2011 to 2012 was the first time in my life that I encountered racism firsthand. Growing up in America, I was aware of my country’s racist history and I knew that my country’s history was indelibly marked by prejudice. But in Palestine I witnessed racism in action. It reminded me of segregation in the American South. Every aspect of daily life in Israel and in the territories it occupied is segregated: buses, roads, lines waiting to pass through checkpoints. After I witnessed a Palestinian man being refused entry into an Israeli tourist site simply because he was Palestinian, I knew this was a book I had to write.
Mahmoud Darwish is without a doubt the national Palestinian poet, who expresses the experience of millions of Palestinians across generations.
Whether he is writing about exile, love, or death, his poetic voice reverberates simultaneously in the soul, the intellect, and the body. Darwish speaks with the intimacy of someone who is not afraid to be vulnerable and the authority of a poet who believes that poetry can change the world.
This collection gathers together the best translations of his poems by American poet Carolyn Forché working in collaboration with Munir Akash, and includes commentary by the important Arabic writers Sinan Antoon, Fady Joudah, and Amira El-Zein.
Mahmoud Darwish is a literary rarity: at once critically acclaimed as one of the most important poets in the Arabic language, and beloved as the voice of his people. A legend in Palestine, his lyrics are sung by fieldworkers and schoolchildren. He has assimilated some of the world's oldest literary traditions while simultaneously struggling to open new possibilities for poetry. This collection spans Darwish's entire career, nearly four decades, revealing an impressive range of expression and form. A splendid team of translators has collaborated with the poet on these new translations, which capture Darwish's distinctive voice and spirit. Fady Joudah's…
The year I spent in Palestine from 2011 to 2012 was the first time in my life that I encountered racism firsthand. Growing up in America, I was aware of my country’s racist history and I knew that my country’s history was indelibly marked by prejudice. But in Palestine I witnessed racism in action. It reminded me of segregation in the American South. Every aspect of daily life in Israel and in the territories it occupied is segregated: buses, roads, lines waiting to pass through checkpoints. After I witnessed a Palestinian man being refused entry into an Israeli tourist site simply because he was Palestinian, I knew this was a book I had to write.
Raja Shehadeh is the author of many important books on Palestine.
He has a unique ability to interweave the personal into the political in his writing. That talent shines through in this recent book, a memoir about his relationship to his father, an influential attorney and defender of Palestinian rights who was murdered outside his home in Ramallah in 1985. In telling the story of this relationship, which was marked by mutual misunderstanding and unarticulated love, Shehadeh also tells a story about the history of the Palestine people.
He shows how the conflicts and displacements inflicted on Palestinians have torn apart millions of lives and destroyed the human connections that many of us take for granted.
A subtle psychological portrait of the author’s relationship with his father during the twentieth-century battle for Palestinian human rights.
Aziz Shehadeh was many things: lawyer, activist, and political detainee, he was also the father of bestselling author and activist Raja. In this new and searingly personal memoir, Raja Shehadeh unpicks the snags and complexities of their relationship.
A vocal and fearless opponent, Aziz resists under the British mandatory period, then under Jordan, and, finally, under Israel. As a young man, Raja fails to recognize his father’s courage and, in turn, his father does not appreciate Raja’s own efforts in campaigning…
The year I spent in Palestine from 2011 to 2012 was the first time in my life that I encountered racism firsthand. Growing up in America, I was aware of my country’s racist history and I knew that my country’s history was indelibly marked by prejudice. But in Palestine I witnessed racism in action. It reminded me of segregation in the American South. Every aspect of daily life in Israel and in the territories it occupied is segregated: buses, roads, lines waiting to pass through checkpoints. After I witnessed a Palestinian man being refused entry into an Israeli tourist site simply because he was Palestinian, I knew this was a book I had to write.
Steven Salaita’s ordeal of being hired and then fired from a tenured position at the University of Illinois in Urbana-Champaign in 2014 was among the first and most consequential instances of the suppression of pro-Palestinian speech in the North American university system.
It marked the beginning of a wave of censorship that persists to this day, in which academics are placed under extreme pressure to avoid saying anything that might challenge the status quo on Israel and Palestine. In this book, Salaita tells the story of how university bureaucrats who succumbed to the demands of Israel advocates and withdrew a job offer that he had already accepted.
While telling of how he was caught in the crossfire of a battle for Palestinian liberation, Salaita offers powerful reflections on the meaning of academic freedom and the role of the university.
In 2014, renowned professor Steven Salaita had his appointment to a tenured professorship revoked by the University of Illinois at Urbana-Champaign in response to his tweets criticizing the Israeli government's assault on Gaza. Salaita's firing generated a huge public outcry, with thousands petitioning for his reinstatement and more than five thousand scholars pledging to boycott UIUC. His case raises important questions about academic freedom, free speech on campus and the movement for justice in Palestine. In Uncivil Rites, Salaita reflects upon the controversy.
The year I spent in Palestine from 2011 to 2012 was the first time in my life that I encountered racism firsthand. Growing up in America, I was aware of my country’s racist history and I knew that my country’s history was indelibly marked by prejudice. But in Palestine I witnessed racism in action. It reminded me of segregation in the American South. Every aspect of daily life in Israel and in the territories it occupied is segregated: buses, roads, lines waiting to pass through checkpoints. After I witnessed a Palestinian man being refused entry into an Israeli tourist site simply because he was Palestinian, I knew this was a book I had to write.
Mohammed El-Kurd is arguably the most militant voice in Palestinian literature since Ghassan Kanafani. Born in the East Jerusalem neighborhood of Sheikh Jarrah, even as a young boy, he began speaking out against the settlers who were occupying his home.
Rifqa is his debut poetry collection. Named for his grandmother, the poems in this work combine oral history with powerful political verse. Despite his youth, Kurd speaks as a poet who has already developed a strong literary voice. Having witnessed the brutality of occupation and lived to tell the story.
Since 2021, El-Kurd has been the Palestine correspondent for The Nation, and in this role has brought a Palestinian perspective to the media coverage that tends to silence Palestinian voices.
I feel compelled to write political works when I see an injustice, violation, corruption, or travesty that needs to be addressed. It's possibly the result of my heritage as a citizen of a British-colonized country and the child of parents from a Christian-colonized slice of a continent. As a journalist, I experienced censure and censorship by editors who wished to maintain their held beliefs about certain people, races, issues, and subjects. As a novelist, I was rejected by mainstream publishers for writing deemed too political. However, I made a commitment as a writer not to change my words to appease publishers or editors because it made them uncomfortable.
As the Israel-Hamas conflict rages in 2024, Palestinian writers shed light on the trauma and violence of dispossession and colonization in this anthology translated from Arabic to English.
Through the controlled, curated form of poetry, eminent authors Mahmoud Darwish, Ghassan Kanafani, and Fadwa Tuqan join emerging writers, several of them women, in narrating the Palestinian experience from 1948, the beginning of the Nakba (Arabic for “catastrophe”) to today.
This book is about geography and identity, the ground beneath one’s feet and belonging, origins and history, displacement, and diaspora. There is longing everywhere in the book for what was lost—home, family, tribe, community, and culture. There is also the plight of powerlessness, occupation, and enslavement. The words that express the loss and mourning of the Palestinian people are haunting and memorable, perhaps because they are translated from Arabic, a flowery and lyrical language.
When we hear about 33,000 dead Palestinian civilians,…
A Map of Absence presents the finest poetry and prose by Palestinian writers over the last seventy years. Featuring writers in the diaspora and those living under occupation, these striking entries pay testament to one of the most pivotal events in modern history - the 1948 Nakba. This unique, landmark anthology includes translated excerpts of works by major authors such as Mahmoud Darwish, Ghassan Kanafani and Fadwa Tuqan alongside those of emerging writers, published here in English for the first time. Depicting the varied aspects of Palestinian life both before and after 1948, their writings highlight the ongoing resonances of…
I have spent my working life as a journalist, author and storyteller, aiming to uncover complexity that sheds new light on stories we think we know. I got my training at the Wall Street Journal and the New York Times—and from the wonderful editors of my twelve books. An Innocent Bystander, my book that deals with the Middle East, began as the story of a hijacking and a murder of an American citizen. But as my research widened, I came to see this story couldn’t be told without understanding many perspectives, including the Israeli and the Palestinian, nor could the political be disentangled from the personal.
This collection of poetry by a revered Palestinian poet illuminates his people’s emotional and historic connection to the land that is now the state of Israel.
His poems, many of which were set to music, are credited with solidifying a Palestinian national consciousness. His family was displaced from their home by the Israeli army; when they returned, they lived as second-class citizens.
The work achingly describes an abiding sense of love and loss.
Ilan Pappé is a professor with the College of Social Sciences and International Studies at the University of Exeter. He was formerly a senior lecturer in political science at the University of Haifa. He is the author of The Ethnic Cleansing of Palestine, The Modern Middle East, A History of Modern Palestine: One Land, Two Peoples, and Britain and the Arab-Israeli Conflict.
This lexicon of the destroyed Palestinian villages of 1948 illustrated to a wide readership the scope and meaning of the Nakba, the Palestinian catastrophe. In short installments, a whole history that is wiped out is reconstructed as part of the struggle against denial.
This authoritative reference work describes in detail the more than 400 Palestinian villages that were destroyed or depopulated by Israel in 1948. Little of these once-thriving communities remains: not only have they been erased from the Palestinian landscape, their very names have been removed from contemporary Israeli maps. But to hundreds of thousands of Palestinians living in their diaspora, these villages were home, and continue to be poignantly powerful symbols of their personal and national identity.
My father is Palestinian, my mother English. I am a typical diaspora Palestinian, having moved many times. I’m intrigued by what this highly politicized nationality–being Palestinian–does to peoples’ emotions, their desire to be accepted and thrive, their sense of community, their ability to deal with the challenges and joys of political engagement as well as the difficulties of not being political if they choose not to be. Being Palestinian is an extreme case of what humans can be forced to endure as political and social animals. Living under military occupation gives rise to huge sacrifices and pure heroism in the most quotidian way. Acts that deserve recognition.
Azem takes a premise here and runs with it. How about, she asks, if all the Palestinians just disappeared, what would the reaction be?
The heart of the novel is the grandmother character, who dies as the book opens and the other Palestinians vanish and I wanted more recollections of her, more of her dialogue. Set mainly between Jaffa and Tel Aviv, the fusing of the two names irritates the grandmother, who says it’s "just like someone being up your ass. You don’t see them, and they never let go."
There are sharp cameos here of Israeli-Palestinian relations, from buyers and sellers to torturers and prisoners, pimps and sex workers. I found the conclusion to be too bleak, but the writing is good, and the observations are sharp.
What if all the Palestinians in Israel simply disappeared one day? What would happen next? How would Israelis react? These unsettling questions are posed in Azem's powerfully imaginative novel. Set in contemporary Tel Aviv forty eight hours after Israelis discover all their Palestinian neighbors have vanished, the story unfolds through alternating narrators, Alaa, a young Palestinian man who converses with his dead grandmother in the journal he left behind when he disappeared, and his Jewish neighbor, Ariel, a journalist struggling to understand the traumatic event. Through these perspectives, the novel stages a confrontation between two memories. Ariel is a liberal…
I have spent my working life as a journalist, author and storyteller, aiming to uncover complexity that sheds new light on stories we think we know. I got my training at the Wall Street Journal and the New York Times—and from the wonderful editors of my twelve books. An Innocent Bystander, my book that deals with the Middle East, began as the story of a hijacking and a murder of an American citizen. But as my research widened, I came to see this story couldn’t be told without understanding many perspectives, including the Israeli and the Palestinian, nor could the political be disentangled from the personal.
In novels and non-fiction, Israeli author David Grossman has spent much of his career writing about the failed struggle for peace between Israelis and Palestinians.
This series of essays, written over a period of years, chronicles moments of goodwill and hope on both sides, constantly undermined by sectarian passion and extremist opposition to peace.
In Death as a Way of Life, David Grossman, one of Israel's great fiction writers, addresses urgent questions regarding the middle east in a series of passionate essays and insightful articles.
Writing not only as one of his country's most respected novelists and commentators, but as a husband and father and peace activist bitterly disappointed in the leaders of both sides, Grossman asks: What went wrong after Oslo? How can Israelis and Palestinians make peace? How has the violence changed their lives, and their souls?
My father is Palestinian, my mother English. I am a typical diaspora Palestinian, having moved many times. I’m intrigued by what this highly politicized nationality–being Palestinian–does to peoples’ emotions, their desire to be accepted and thrive, their sense of community, their ability to deal with the challenges and joys of political engagement as well as the difficulties of not being political if they choose not to be. Being Palestinian is an extreme case of what humans can be forced to endure as political and social animals. Living under military occupation gives rise to huge sacrifices and pure heroism in the most quotidian way. Acts that deserve recognition.
Take the bleakest setting you can imagine–such as a Palestinian refugee camp in Lebanon –quadruple the population, encircle it, populate it with militias, then turn yourself into an absurdist or a surrealist to describe it. This seems to be the task that Maarouf has set himself with this collection of short stories, which are as funny and surprising as they are somber and sobering.
He is a poet and a comedian. The poet in him stops, dwells, absorbs, and is porous to the unfolding loss around him before the comedian kicks in with his will to survive. A quirky, uncanny collection.
LONGLISTED FOR THE INTERNATIONAL MAN BOOKER PRIZE 2019
A brilliant collection of fictions in the vein of Roald Dahl, Etgar Keret and Amy Hempel. These are stories of what the world looks like from a child's pure but sometimes vengeful or muddled perspective. These are stories of life in a war zone, life peppered by surreal mistakes, tragic accidents and painful encounters. These are stories of fantasist matadors, lost limbs and perplexed voyeurs. This is a collection about sex, death and the all-important skill of making life into a joke. These are unexpected stories by a very fresh voice. These…
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