Here are 100 books that Knowledge and Lotteries fans have personally recommended if you like
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Timothy Williamson is a professor of philosophy at Oxford University and a visiting professor at Yale. He writes on metaphysics and epistemology because he doesn’t know how not to care about them. Metaphysics asks fundamental questions about what reality is and how it is structured; epistemology asks fundamental questions about what and how we can know about reality.
This is my favourite introduction to epistemology. It relates questions about knowledge and scepticism to human psychology, human knowledge to other animals’ knowledge, and the development of Western epistemology to epistemology elsewhere, such as ancient India. Amongst leading epistemologists today, Jennifer Nagel probably has the deepest understanding of relevant work in psychology.
What is knowledge? How does it differ from mere belief? Do you need to be able to justify a claim in order to count as knowing it? How can we know that the outer world is real and not a dream?
Questions like these are ancient ones, and the branch of philosophy dedicated to answering them - epistemology - has been active for thousands of years. In this thought-provoking Very Short Introduction, Jennifer Nagel considers these classic questions alongside new puzzles arising from recent discoveries about humanity, language, and the mind. Nagel explains the formation of major historical theories of…
Timothy Williamson is a professor of philosophy at Oxford University and a visiting professor at Yale. He writes on metaphysics and epistemology because he doesn’t know how not to care about them. Metaphysics asks fundamental questions about what reality is and how it is structured; epistemology asks fundamental questions about what and how we can know about reality.
This is a popular, reliable, wide-ranging introduction to metaphysics by two respected philosophers. It covers topics such as personal identity, fatalism, time, God, free will and determinism, possibility and necessity, and criticisms of metaphysics itself. It asks why there is something rather than nothing, and whether distinctions between good and evil and between right and wrong have any objective reality. Ted Sider is a leader of new developments in contemporary metaphysics.
Riddles of Existence makes metaphysics genuinely accessible, even fun. Its lively, informal style brings the riddles to life and shows how stimulating they can be to think about. No philosophical background is required to enjoy this book. It is ideal for beginning students. Anyone wanting to think about life's most profound questions will find Riddles of Existence provocative and entertaining.
This new edition is updated throughout, and features two extra, specially written chapters: one on metaphysical questions to do with morality, and the other on questions about the nature of metaphysics itself.
I boast a two-decade-long career in the software industry. Over the years, I have diligently honed my programming skills across a multitude of languages, including JavaScript, C++, Java, Ruby, and Clojure. Throughout my career, I have taken on various management roles, from Team Leader to VP of Engineering. No matter the role, the thing I have enjoyed the most is to make complex topics easy to understand.
Naming and Necessity had a profound impact on my understanding of the importance of using proper names in programming (for functions, variables, etc.). I was fascinated by Kripke’s exploration of the usage of names in our day-to-day language. His arguments challenged my thinking and introduced me to new ways of considering reference and meaning.
The clarity and rigor of his analysis pushed me to refine my reasoning skills. Despite being a challenging read, I found it incredibly rewarding.
'Naming and Necessity' has had a great and increasing influence. It redirected philosophical attention to neglected questions of natural and metaphysical necessity and to the connections between these and theories of naming, and of identity. This seminal work, to which today's thriving essentialist metaphysics largely owes its impetus, is here reissued in a newly corrected form with a new preface by the author. If there is such a thing as essential reading in metaphysics, or in philosophy of language, this is it.
Tap Dancing on Everest, part coming-of-age memoir, part true-survival adventure story, is about a young medical student, the daughter of a Holocaust survivor raised in N.Y.C., who battles self-doubt to serve as the doctor—and only woman—on a remote Everest climb in Tibet.
Timothy Williamson is a professor of philosophy at Oxford University and a visiting professor at Yale. He writes on metaphysics and epistemology because he doesn’t know how not to care about them. Metaphysics asks fundamental questions about what reality is and how it is structured; epistemology asks fundamental questions about what and how we can know about reality.
This is an accessible defence of the astonishing theory that there are infinitely many possible worlds other than our own, with just as much flesh-and-blood reality; they are systems of space and time disconnected from ours. Many of those worlds contain almost exact counterparts of you. Lewis argues that his theory is much less alien to common sense than it seems, and that it provides the best explanation of many puzzling matters, such as the distinction between what is possible and what is impossible. Although few philosophers accept Lewis’s theory, it is extraordinarily difficult to disprove. David Lewis was the most influential metaphysician of the past half-century.
This book is a defense of modal realism: the thesis that our world is but one of a plurality of worlds, and that the individuals that inhabit our world are only a few out of all the inhabitants of all the worlds. Lewis argues that the philosophical utility of modal realism is a good reason for believing that it is true.After putting forward the type of modal realism he favors, Lewis answers numerous objections that have been raised against it. These include an insistence that everything must be actual: paradoxes akin to those that confront naive set theory: arguments that…
Mark Schroeder is the author of six books and nearly one hundred articles in philosophy, many of them concerned with the role of reasons in metaethics and moral explanations. Three of his articles have been honored by the Philosophers’ Annual as among the ten best philosophy articles published in their year, and one received the APA article prize as the best paper published in all of philosophy in 2008 or 2009. His former Ph.D. students now teach philosophy on five continents.
In this book, Horty uses tools that were originally developed in the fields of artificial intelligence and non-monotonic logic in order to develop an explanatory theory of how reasons compete with one another. The main thing that has led contemporary moral philosophers to be so interested in reasons is that they seem to be able to compete. For example, if on the one hand, you promised your friend to keep a secret, that is a reason that counts against telling anyone else, but if the secret is that they are having an affair with the spouse of another of your friends, that is a reason that counts in favor of telling, and to figure out what you should do, it seems like we have to weigh these reasons together to see which one is more important. But very few ethicists have gotten very far in thinking about the distinctive challenges…
Although the study of reasons plays an important role in both epistemology and moral philosophy, little attention has been devoted to the question of how, exactly, reasons interact to support the actions or conclusions they do. In this book, John F. Horty attempts to answer this question by providing a precise, concrete account of reasons and their interaction, based on the logic of default reasoning. The book begins with an intuitive, accessible introduction to default logic itself, and then argues that this logic can be adapted to serve as a foundation for a concrete theory of reasons. Horty then shows…
I am a classically and formally trained philosopher. I have a Doctorate in Philosophy from Duquesne University (2011). I've been interested in philosophy for as long as I can remember; however, I began formally studying philosophy when I first discovered the work of Friedrich Nietzsche. I began teaching philosophy at the university level in 2004. I've taught over 100 university-level courses, including graduate-level courses in both philosophy and psychology. I'm presently finishing my tenth philosophy book, along with over 50 professional peer-reviewed articles in philosophy. These days my attention is devoted to sharing philosophy on the internet through The Philosophemes YouTube Channel, @Philosophemes on Instagram, and the Basic Philosophical Questions Podcast.
Immanuel Kant is one of the most important figures in the history of philosophy – specifically regarding metaphysics – because he discovered the internal logic and organization for all of philosophical metaphysics. The book with which Kant accomplished that monumental feat is extremely difficult to read and understand. Therefore, Kant wrote an easier-to-read version, and that is the book that I am recommending: Philosophy of Material Nature. This book is highly affordable and readable.
The book that thePhilosophy of Material Nature paraphrases is, of course, the Critique of Pure Reason. What all of these works show us is that philosophical metaphysics naturally divides into theological metaphysics, cosmological metaphysics, and psychological metaphysics. Kant’s achievement is standardly characterized as the articulation of philosophical metaphysics as a science. The general term for such a science is “transcendental philosophy.” Thus, the rest of the books in this recommendation list relate to…
This volume combines two of Kant's key works on the metaphysics of nature--the Prolegomena to Any Future Metaphysics That Will Be Able to Come Forward as Science and Metaphysical Foundations of Natural Science --in the preeminent translations of James W. Ellington. Each work is preceded by an expert Introduction by Ellington and is followed by a German-English List of Terms and an Index.
A member of the American Academy of Arts and Sciences, I was educated at Stanford and MIT. I taught for four years at Yale and 24 years at Princeton before moving to USC, where I am Chair of the Philosophy Department. I specialize in the Philosophy of Language, History of Philosophy, and the Philosophy of Law. I have published many articles, authored fifteen books, co-authored two, and co-edited two. I am fascinated by philosophy's enduring role in our individual and collective lives, impressed by its ability to periodically reinvent itself, and challenged to bring what it has to offer to more students and to the broader culture.
In this book, one of the great philosophers of the first half of the 20th century sketches his take on two central philosophical tasks -- explaining what kinds of things exist in reality, and how they are related, and delineating what we can know and how we know it. In so doing, Russell illustrates the new method of logical and linguistic analysis he used in The Philosophy of Logical Atomism (1918), to lay the foundations of an epistemological and metaphysical system rivaling the great systems of the past. A key transitional figure linking the history of the subject to contemporary concerns, he raised logic and language to central subjects of philosophical study in their own right, without losing sight of their relevance for more traditional philosophical quests.
Immensely intelligible, thought-provoking guide by Nobel Prize winner considers such topics as the distinction between appearance and reality, the existence and nature of matter, idealism, inductive logic, intuitive knowledge, many other subjects. For students and general readers, there is no finer introduction to philosophy than this informative, affordable and highly readable edition.
I have immersed myself in the study of seventeenth-century philosophy for almost forty years. Over that time, I have become particularly devoted to Spinoza. This is because, first, I think he got it all pretty much right; his views on religion, on human nature, and especially on what it is to lead a good life have always struck me as correct and relevant. You can be a Spinozist today, three and a half centuries after his death, and it would make perfect sense. Second, Spinoza is endlessly fascinating. I find that every time I read him⎯and I’ve been reading and re-reading him for a long time now⎯it gets more difficult. Just when you think you know him, there are always new questions that arise and new puzzles to solve.
My first book is an oldie but a goodie (and is due to come out soon in a third edition). Published in 1987, this is a highly readable and accessible introduction to Spinoza’s philosophy. It includes discussion of his views on God, the human being, the passions, the life of reason, and our ultimate happiness. It also covers his political thought and his views on religion. I recommend this book to anyone approaching Spinoza for the first time. Because the Ethics is such a difficult read, it is good to have a guide like this by your side.
From the rear cover of this 254 page book: "This highly acclaimed book provides a general introduction to the life and works of one of the major philosophers of the seventeenth century. In this revised edition, Henry E. Allison has rewritten the central chapters on the 'Ethics', taking into consideration the most important recent literature on Spinoza's metaphysics, epistemology, psychology, and moral theory. This is an excellent general introduction to Spinoza's thought. Allison expounds Spinoza sympathetically, but without glossing over the difficulties. Though written in a way which should make it accessible to undergraduates, his book also contains much that…
I have immersed myself in the study of seventeenth-century philosophy for almost forty years. Over that time, I have become particularly devoted to Spinoza. This is because, first, I think he got it all pretty much right; his views on religion, on human nature, and especially on what it is to lead a good life have always struck me as correct and relevant. You can be a Spinozist today, three and a half centuries after his death, and it would make perfect sense. Second, Spinoza is endlessly fascinating. I find that every time I read him⎯and I’ve been reading and re-reading him for a long time now⎯it gets more difficult. Just when you think you know him, there are always new questions that arise and new puzzles to solve.
Continuing on the theme of how to make Spinoza accessible to non-specialists, this is an excellent study of the many dimensions of Spinoza’s moral philosophy. For a long time, most of the literature on Spinoza was devoted to his metaphysics and epistemology, essentially Parts One and Two of the Ethics. Kisner’s was one of the first books devoted to the work’s moral dimensions in Parts Three, Four, and Five -- the ethics of the Ethics, so to speak. He covers all the right ground: freedom, happiness, responsibility, benevolence, and so on, and does so in an engaging and illuminating way.
Spinoza was one of the most influential figures of the Enlightenment, but his often obscure metaphysics makes it difficult to understand the ultimate message of his philosophy. Although he regarded freedom as the fundamental goal of his ethics and politics, his theory of freedom has not received sustained, comprehensive treatment. Spinoza holds that we attain freedom by governing ourselves according to practical principles, which express many of our deepest moral commitments. Matthew J. Kisner focuses on this theory and presents an alternative picture of the ethical project driving Spinoza's philosophical system. His study of the neglected practical philosophy provides an…
With its lively, demystifying approach, The Tao of Inner Peace shows how the Tao can be a powerful and calming source of growth, inspiration, and well-being in times of conflict and anxiety.
This timely guide to the timeless wisdom of the Tao Te Ching shows how to: bring greater joy,…
In Plato’s Sophist, the main speaker (not Socrates in this case!) mocks those he calls “late-learners," I fall decidedly into that category. When I first read the works of Plato, I was lured into a lifelong attempt to understand and explain the figure of Socrates as he appears in Plato’s dialogues. Lately I have been reading materials by ancient Socratic sources other than Plato and have been wrestling with the uneasy recognition that this “father of Western philosophy” was not seen in the same way even by those who knew him personally. Who was Socrates??? Once upon a time, I thought I knew…
Most people who hear about Socrates are given a kind of stock portrait that comes straight out of Plato’s depictions in his dialogues. I really admire this book because it opens up new possibilities for readers to reconsider the Platonic portrait and reminded me to think about what it means for an important philosopher to be “remembered” by multiple people.
The book’s chapters include all of the important alternatives to Plato and Xenophon, usually considered the two “main” sources for Socrates.
In the two golden centuries that followed the death of Socrates, ancient philosophy underwent a tremendous transformation that culminated in the philosophical systematizations of Plato, Aristotle and the Hellenistic schools. Fundamental figures other than Plato were active after the death of Socrates; his immediate pupils, the Socratics, took over his legacy and developed it in a variety of ways. This rich philosophical territory has however been left largely underexplored in the scholarship.
This collection of eleven previously unpublished essays by leading scholars fills a gap in the literature, providing new insight into the ethics, metaphysics, and epistemology as developed by…