100 books like Galileo Goes to Jail and Other Myths About Science and Religion

The Scopes “Monkey” trial was a global media phenomenon and has passed into history as an epic battle, even more dramatic than the Galileo trial 300 years earlier. It certainly is a dramatic story, and Edward Larson retells it in this book with style and pace.

But, as is so often the case in the history of science and religion, the devil is in the detail, and the popular image of ignorant, demented fundamentalists taking on and being humiliated by the cool logic and evidence-based reasoning of secularists is only part of it. Eugenics, racism, politics, economics, biblical theology, and good old-fashioned commercial greed – all have their role to play in the entertaining story of this famous trial.

The popular view is that “mediaeval science” is a contradiction in terms, but this is… well, nonsense, really. The mediaeval world did not have “scientists” (the term was only invented in the 1830s), but it did have “natural philosophers” who studied the world about them with great care and interest.

True, they worked within a totally different framework from later scientists, and that made the kind of leaps forward that were made in the 17th century impossible. But nevertheless, they thought logically, examined carefully, reasoned well, and even sometimes experimented successfully.

James Hannam’s book is a great introduction to a world that seems very alien to us but is closer than we might think.

In the last decades of the 20th century, there emerged an increasingly acrimonious argument over what Darwinism meant, especially for humans. This wasn’t simply between creationists and Intelligent Design advocates on one side and Darwinians on the other. The Darwinists disagreed among themselves, something with as much fury as they disagreed with the other side.

Andrew Brown is a journalist who, unusually, has genuine expertise in both science and religion. More importantly, he is a cracking writer, and The Darwin Wars is not only intelligent and profound but also clever and witty.

Simon Conway Morris is a Cambridge academic, and his book is published by Cambridge University Press–but don’t let that put non-academic readers off. This is one of the few books I think you can genuinely call important.

It takes on the now wearyingly familiar idea that evolution is pure random chance, with no direction, no purpose, no goal, and dismantles it–with page after page of detailed information.

This is absolutely no ill-informed, anti-evolutionary rant but the work of a great scholar with complete mastery of his subject. While it does not engage with religion directly, the implications for religion (and indeed for so many other vital human beliefs and activities) are left hanging in the air.

Tom Segev is one of the once “new” Israeli historians who, in the 1980s, began writing a critical history of their young state. I particularly like this portrait he drew of early Israel, which fought for independence and statehood against external aggression and took in hundreds of thousands of new immigrants within a short period of time.

It is not an idealized account, and it talks, for instance, about the selective nature of early Israeli immigration policy–a topic I also touched upon in my book. Emblematic for the complex history of Israel, a country forged from migration, is the author’s dedication of the English translation, published in 1986, to his mother, an immigrant from Germany “who never learnt Hebrew properly and could not read this book until it came out in English.” 

Full disclosure: I spent two weeks studying with Professor Volf in a summer seminar on Faith and Globalization in 2010, which occurred after the publication of my book.

Along with Tony Blair, he taught a similar undergraduate seminar between 2008 and 2011 at Yale University, which became the basis for Flourishing. I admire Volf’s boldness in summarizing the vast debates between major world religions concisely here. But, characteristically, he defines his terms precisely and defends his thesis clearly.

Although he identifies with the Christian tradition, he is eager to foster an inclusive dialogue between that tradition and others. His consistently evenhanded tone models the very kind of dialogue our world needs if we are to begin making peace.

This book made me rethink how we consider the idea of the Middle Ages–full stop.

Pegg tracks the medieval period through the concept of holiness, and if you think that might be boring, then I have got news for you about how wild medieval (and Late Antique!) people were.

Whether it is being stoked to be sent to your death in the gladiatorial ring or writing transcendent fiction about how the girl you had a crush on as a teenager is waiting for you in heaven, Pegg shows that medieval people were constantly rethinking what it meant to be alive and how to square that in a Christian society. I guarantee it will make Trad Caths absolutely livid.  

This book has long been my go-to guide on all matters related to the relationship between science and religion. Its beauty is that it takes a cool, clear-headed look at the history of a subject that frequently stimulates more heat than light.

It’s now over thirty years old but has aged extremely well–certainly better than I have! I still find it illuminating on episode after episode. The connections are subtle and complex; Brooke never allows us to settle for comfortable simplicity. 

This wacky science experiment/devotional book is a great resource for families with kids of all ages to explore the deep connection between faith and science.

It has over fifty fun, relatively uncomplicated, hands-on science experiments along with areas for kids to practice core scientific skills, including creating and testing hypotheses and recording observations. Each experiment is also paired with a Scripture passage and related devotion in a way that feels natural and not contrived.

I love that I can easily pull this book off the shelf for a quick science experiment with my kids, or I can choose to turn it into a longer devotional time for our family. I also love that it clearly lays out how all science is meant to point us to God!

Zuckerman provides a comprehensive study of the American scientists who won Nobel prizes between 1907 and 1972.

The book provides a window into the personalities of the people doing Nobel prize-winning research, as well as the sort of environments in which they were socialized and educated. Nobel laureates have tended to study and work with other Laureates or future Laureates. She also discusses the impact that winning a Nobel prize has on scientists, and the effects of the prize are not wholly positive.

The book also demonstrates the potential power of sociological analyses. Zuckerman creatively combines interview data with quantitative analyses. I think Zuckerman’s books are a fantastic example of how to conduct empirical research in sociology and the social sciences more generally.