100 books like Life's Solution

The Scopes “Monkey” trial was a global media phenomenon and has passed into history as an epic battle, even more dramatic than the Galileo trial 300 years earlier. It certainly is a dramatic story, and Edward Larson retells it in this book with style and pace.

But, as is so often the case in the history of science and religion, the devil is in the detail, and the popular image of ignorant, demented fundamentalists taking on and being humiliated by the cool logic and evidence-based reasoning of secularists is only part of it. Eugenics, racism, politics, economics, biblical theology, and good old-fashioned commercial greed – all have their role to play in the entertaining story of this famous trial.

The popular view is that “mediaeval science” is a contradiction in terms, but this is… well, nonsense, really. The mediaeval world did not have “scientists” (the term was only invented in the 1830s), but it did have “natural philosophers” who studied the world about them with great care and interest.

True, they worked within a totally different framework from later scientists, and that made the kind of leaps forward that were made in the 17th century impossible. But nevertheless, they thought logically, examined carefully, reasoned well, and even sometimes experimented successfully.

James Hannam’s book is a great introduction to a world that seems very alien to us but is closer than we might think.

The academic world began to dismantle the idea that there had always been a conflict between science and history about 50 years ago, but this book was one of the first to try and tell that story more widely.

It isn’t all one-sided. The authors dismantle some other popular "harmony" myths too (e.g., that Einstein believed in a personal God or that Quantum Physics proves free will), but for the most part, the myths they take apart–that mediaeval world thought the world was flat, or that the Church denounced anaesthesia on biblical grounds–are the ones that have lodged the idea of warfare in our cultural mind without justification.

In the last decades of the 20th century, there emerged an increasingly acrimonious argument over what Darwinism meant, especially for humans. This wasn’t simply between creationists and Intelligent Design advocates on one side and Darwinians on the other. The Darwinists disagreed among themselves, something with as much fury as they disagreed with the other side.

Andrew Brown is a journalist who, unusually, has genuine expertise in both science and religion. More importantly, he is a cracking writer, and The Darwin Wars is not only intelligent and profound but also clever and witty.

This book has long been my go-to guide on all matters related to the relationship between science and religion. Its beauty is that it takes a cool, clear-headed look at the history of a subject that frequently stimulates more heat than light.

It’s now over thirty years old but has aged extremely well–certainly better than I have! I still find it illuminating on episode after episode. The connections are subtle and complex; Brooke never allows us to settle for comfortable simplicity. 

There are a group of leading thinkers in science and religion who simultaneously provoke fertile thought in their readers and irritate them at the same time! This group includes biologists Stephen Jay Gould, Richard Dawkins, and Edward O. Wilson, and physicists Carl Sagan, Stephen Hawking, and Steven Weinberg, who have become public intellectuals, articulating a much larger vision for science and what role it should play in the modern worldview. The scientific prestige and literary eloquence of each of these thinkers combines to transform them into what can only be called oracles of science. Curiously, these thinkers create a very misleading and culturally damaging impression that science as a whole is incompatible with religion. Giberson and Artigas offer an informed analysis of their views, carefully distinguishing science from philosophy and religion in the writings of the oracles. Overall, the book is a great introduction to many of the fascinating questions… show more.

I stumbled onto Teilhard de Chardin (1881-1955) in mid-life through the influence of a mentor. A paleontologist of the first rank, Teilhard embraced evolution with heart and soul. Yet, as a Jesuit of devout faith, he wished to die at Easter and did so on April 10, 1955.

Like me, Teilhard was psychically torn between competing poles—science and spirituality—and felt he must choose between them. A wise superior encouraged faithfulness to both. As a result, Teilhard has gifted us in The Phenomenon of Man with a stunning synthesis that includes such notions as cosmogenesis (the world in continual creation), complexity-consciousness (a kind of directed evolution), and the noosphere (collective consciousness).

Warning: Like many, I’ve found Teilhard’s lofty prose and ecclesiastical jargon to be perplexing. Read Teilhard like panning for gold. Although much is jettisoned, every now and then, one finds a life-altering nugget. 

This wacky science experiment/devotional book is a great resource for families with kids of all ages to explore the deep connection between faith and science.

It has over fifty fun, relatively uncomplicated, hands-on science experiments along with areas for kids to practice core scientific skills, including creating and testing hypotheses and recording observations. Each experiment is also paired with a Scripture passage and related devotion in a way that feels natural and not contrived.

I love that I can easily pull this book off the shelf for a quick science experiment with my kids, or I can choose to turn it into a longer devotional time for our family. I also love that it clearly lays out how all science is meant to point us to God!

I read this book when I was a grad student in physics at Harvard and a recent convert to Christianity.

The book was instrumental in shaping the way that I thought about the relationship between science and faith. In it, Plantinga lays out a compelling argument that despite their superficial concord, atheism, and science are actually in conflict with one another, and despite their superficial conflict, theism and science actually share a deep harmony with one another.

Science meets Religion and Art is an apt summary of this delightful work of Mendillo, an astronomy professor. In a couple of hundred pages, the author shares his knowledge accumulated over a few decades of his studies by analyzing the centuries of work by astronomers, artists, and theologians. This book would be of interest to practicing astronomers as well as casual stargazers.

Having lived on three continents, I am always fascinated by the way religion and the art that goes with it have influenced societies’ thinking and narratives of stellar objects and cosmology. This influence is reflected in the art and images artists create to express their faith. Professor Mendillo has summarized his decades-long exploration of these connections as found in cathedrals, museums, etc., in this book.