100 books like Basho and His Interpreters

This travelogue brilliantly narrates Alan Booth’s southward trek across Japan, end to end, from Cape Soya in Hokkaido to Cape Sata in Kyushu. The book’s subtitle, A 2,000 Mile Walk Through Japan, speaks volumes. The journey, which some would call masochistic, is practically measured in blisters. We see Booth, fluent in Japanese, trudge through rain and shine along backcountry roads, from greasy spoons to lonesome karaoke bars, collapsing into countless futons along the way. His journey comes to life with colorful characters, boozy local festivals, and pithy realizations about his adopted homeland, at turns entertaining, illuminating, and hilarious. For me, this book captures the joy of discovering the salty, unexpected side of Japan. It also cements Booth’s status as one of the (unsung) travel writing greats.  

After walking the length of Japan, I still wasn’t satisfied. I still needed to find more of ‘the real Japan’. Shikoku was the natural next step, and Statler enthralled me with the story of his personal search for enlightenment on the 88 Sacred Temples of Shikoku pilgrimage. Not only that, his book tells you how to undertake the pilgrimage in a traditional manner, delving into its history and ‘pilgrimage culture’. This book is entertaining, enlightening, and extremely inspiring – so much so, that after reading this, you might be heading off to Japan and Shikoku on your own search for enlightenment.    

After 40 years of bathing in onsen (hot springs), our local sento (public bathhouse), and all sorts of equivalents, I’ve come to understand that bathing in Japan is a lot more than a way of keeping clean – it’s an immersion in culture as well as hot water. I found Clark’s book fascinating and often found myself muttering “ah, yes, he’s right” to myself, as I looked back on my bathing experiences in Japan. Historically, bathing is not something to be undertaken alone, but in groups, be they family, friends, or workmates. Some of my best experiences in Japan have been the daily ritual of taking my children to our local sento and becoming friends with locals in our neighborhood. “Hadaka no tsukiai” – friends in nakedness – nothing is hidden! 

Morley writes from experience in this intriguing look at the “mizu-shōbai” – the “water trade”. “The water trade?” I hear you ask. “Mizu-shōbai” is one of those lovely euphemistic Japanese terms that has no meaning to the uninitiated foreigner, even if they have academically studied the Japanese language, but is a term that is infused in daily Japanese life – the night-time world of cosy bars, cabarets and dare we say it, brothels. This book is a look into the murky evening world that few foreign visitors get to see, even if they have heard rumours of its’ existence. It’s a “Japan-by-experience” book that is highly entertaining, often hilarious, and may provide insights that set you to sail for Japan at the first opportunity.

Who could resist a book whose topics range from tea caddies, Chinese and Japanese tea bowls and paintings, severed heads, swords, falcons, and even a deified hegemon (Tokugawa Ieyasu)? This book about “things” and the famous people who collected them in the late sixteenth (before the onset of the Tokugawa period) and the first few decades of the seventeenth century uses material culture as a window into the politics and society of the military elite. It will entice those who are interested in non-linear history and the social life of things.

This was the first comprehensive academic history book of Japan that I read, and it is still the best. I go back to it regularly to check on details and refresh my memory. Jansen writes fluently and maintains reader engagement with a great pace, never too little information, never too much. His subject matter helps, as this period is well researched and blessed with plentiful source material to give a full picture. Highly recommended as a serious starter in Japanese history and culture.

Laura Nenzi’s book discusses the role of travel in the formation of identity, using primary sources that derive from travel accounts of Edo Japan. Nenzi looks at personal travel diaries and brings an anthropological view on the subject seeing travel as a self-discovery process, while also paying attention to differences in the experience of the literati travelers and the less educated commoners for whom, with the rise of the market economy, the roads and their pleasures became more accessible. This brings to life the changes in the earlier literati tradition of the meisho (famous places) with the rise of commodification of both products (meibutsu) and religious practices.

Nenzi’s most unique contribution is shining a light on the travels of women, which still remain an elusive subject in historical narratives of Japan. Nenzi shows that the hierarchies of Edo Japan were defied by the transgressive potential of travel, as the roads… show more.

Histories of Japan’s encounter with the West typically start from the premise that prior to its “opening” by the American Commodore Perry in 1853, Japan was a “closed” society that shunned contact with the outside world. This book, which explores the relationship between the Tokugawa shogunate and the Dutch East India Company (the VOC), presents a radically different story: one in which one of the world’s most ruthless commercial operators was forced to humble itself before the shogun. It’s an essential corrective to anyone who equates “world history” with the rise of the West.

Jakobina Arch is an outstanding scholar of early modern Japan, and her book follows the lives and afterlives of whales in Tokugawa Japan in rich detail. The book is also an excellent international narrative, as Arch dives into the legacy of American whaling in the Pacific World that impacted the Japanese whaling industry.

This book first excited my interest in the Tokugawa period and directly led to my first two academic books on the subject. Kaempfer’s History of Japan was a best-seller from the date of its publication in London in 1727. The author was a German doctor in the employ of the Dutch East India Company, who were the only Europeans the Tokugawa rulers would allow into Japan until 1853. He was able to make two trips to the capital of Edo, likely the largest city in the world at the time, and thus was able to observe Tokugawa society broadly.

He recorded important events (such as meeting the shogun) as well as the mundane minutiae of life. It is, hands down, the best informed and liveliest foreign account of Tokugawa Japan before the mid-19th century. Bodart-Bailey translated the text from the original German, annotated it, and wrote a very helpful… show more.