100 books like 1948

President Truman appointed James McDonald to be the first U.S. Ambassador to Israel. McDonald’s diaries of 1948-1951 offer fascinating insights into the key events surrounding the establishment of the Jewish state. The diaries offer revealing and astute observations of the personalities and policies of Truman, Secretary of State George Marshall, British Foreign Minister Ernest Bevin, the Jewish Agency’s leading foreign policymaker, Moshe Shertok (later Moshe Sharett), and leader of the Jewish Agency and future Prime Minister David Ben-Gurion. McDonald was that unusual American diplomat who, in those years, supported Zionist aspirations. The McDonald diaries are required reading for anyone seeking a deeper grasp of the founding months and years of the state of Israel.

As I wrote in the Foreword to the English edition of Küntzel’s work, published first in Germany in 2002, Küntzel synthesized a large body of scholarship in English and German that examined Nazi Germany’s propaganda aimed at the Arab world, as well as the collaboration of Haj Amin el-Husseini with Nazi propaganda efforts. I welcomed Küntzel’s exploration of Nazi Germany’s impact outside Europe, and its aftereffects in Islamist organizations such as the Muslim Brotherhood, Hamas, and then the members of Al Qaeda who carried out the attacks of September 11, 2001.

Radosh and Radosh offer a compelling and dramatic history of Truman’s decision to support Jewish emigration to Palestine in 1947, and to recognize the state of Israel in 1948. They examine Truman’s dilemmas as he made the recognition decision against the advice of the leaders of his own State Department, including his own Secretary of State George Marshall. A Safe Haven offers a careful and essential guide to American politics regarding the Zionist issue, and to the combination of political and religious arguments that were decisive in Truman’s decision making. 

Louis’s excellent, and now classic work, should play a far larger role in discussions of the meanings of imperialism and anti-imperialism than has been the case in recent years. Drawing on a deep grasp of British foreign policy and domestic politics, Louis examines what he calls the “grand strategy of non-intervention and conciliation” that leaned heavily towards the existing Arab regimes. Prime Minister Clement Attlee, and especially Foreign Minister Ernest Bevin, and other leading officials in the British Foreign Office and Colonial Office, believed that a Jewish state in Palestine would antagonize the Arabs and lead to a decline in British influence in the Middle East. Louis draws attention to Richard Crossman and other British critics of the policy of preserving Britain’s imperial role in Palestine. It is one of those indispensable works of scholarship regarding these events.

I have been teaching from this book for many years. Books about Israel are fraught with bias. Many are post or anti-Zionist. They do not represent Israeli mainstream and the Israeli perception of history. Anita Shapira is Israel’s foremost historian of Zionism who received the Israel Prize, the highest prize Israel confers on its leaders. She describes and explains the emergence of Zionism in Europe against the backdrop of relations among Jews, Arabs, and Turks. Shapira describes the challenges that Zionists had to face in Palestine and from 1948 onwards in the newly established state. Much of her research is based on primary sources: archival sources, including diaries, memoirs, and other documents. This book does an excellent work of explaining Israeli history, politics, and society.

Grossman has a way with words. There are not many people who master Hebrew as he does. His ability to express ideas, thoughts, sentiments, characters, the inner human streams that run in our hearts and minds is admirable. Grossman takes you by the hand, slowly makes you immerse in the story, your soul intertwined with the pictures he paints, you become part of all that is happening to the heroes, all the twists and turns, the emotions, the turmoil, the storms, the fears, the hopes, the love. This book is about the love for the land of Israel and about the love of a mother to her child. There are similarities and differences between the two that Grossman delicately deciphers. I have never read such a characterization of a relationship between parents and children. It is deep. It is penetrating. It is true. It sweeps you off your feet.

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This is a classic book. It explains Jewish life in Palestine that grew and developed as antisemitism grew in Europe to unprecedented heights. The pre-Israel state is called the Yishuv. Lissak, an Israel prize Laureate, and Horowitz who studied at my Oxford College, do a brilliant job in weaving together history, sociology, and political science to explain and narrate the challenges and achievements of Zionists in transforming the Yishuv into a functional state.

I have taught from this book. Moshe Lissak was a dear colleague and friend. We met at Oxford in 1991 and kept in touch almost up until his death. He kindly supported my career.

This is an important collection of essays. It provides state-of-the-art understanding of Israeli society, its history, politics, and sociology. The book is wide-ranging and comprehensive. Its chapters were written by well-known authorities. The book includes important chapters on the Israeli electoral system, the Israeli Arab citizens, state and religion, gender in Israel, the Jewish ethnic divide and ethnic politics in Israel, the political economy of Israeli neoliberalism, Israel’s national security, the military in Israeli politics, political culture and Israeli politics, Israeli institutions and Israel’s position in the world.

I was invited to contribute to this volume but had to decline due to previous commitments.

In this historical narrative, Thompson gives a stunning take on the early rise of democratic aspirations in the Arab world. Post-war Syria in 1920 was a hotbed of liberal activism, where Arab leaders sought to establish the first Arab democracy. In response, the French and British invaded Syria and destroyed its embryonic political life. That Western powers disregarded local democratization so early set into motion a catastrophic chain of imperialism and wars, which left behind the dictatorships standing today.

Ian Coller’s study shows how, even in the Napoleonic era, the empire was a two-way process that left a lasting legacy for modern France. He discusses the community of Arabs - several hundred Egyptians, Syrians, and others - who followed the French army back home after the Egyptian Campaign to settle in France, mainly in Marseille and Paris. They faced critical issues of identity and cultural isolation, forging few links with the native French, and their story leads Coller to reflect on the history of France more generally, with due emphasis on the processes of memory formation and forgetting.