Having lost relatives in the Holocaust, and also a scholar of twentieth-century history, I have a special interest in attempting to understand how Germany turned from one of the most literate and advanced countries into the barbarism we call Nazi Germany. In the course of teaching and writing for the past 50 years, I have written/edited some nine books on modern Jewish history-including four on the Holocaust and hundreds of articles and reviews in such publications as Virginia Quarterly, Tablet, Holocaust and Genocide Studies, The Forward, Midstream, Commonweal, Congress Monthly, Choice, among many other publications.
My book details a useful compilation of the name of perpetrators, countries, terminology, victims, and bystanders who were involved in making the Holocaust possible It also includes a glossary and extensive bibliography.
I have used Nightin teaching the Holocaust with great results. The book provides us with the full scope of the steps from freedom to arrest, to ghettoization, to deportation to surviving the death camps to liberation. The book challenges the reader to raise important moral questions linked to belief in God, and what one does to survive, including difficult choices made under extreme duress, such as sharing a slice of bread with a parent.
Born into a Jewish ghetto in Hungary, as a child, Elie Wiesel was sent to the Nazi concentration camps at Auschwitz and Buchenwald. This is his account of that atrocity: the ever-increasing horrors he endured, the loss of his family and his struggle to survive in a world that stripped him of humanity, dignity and faith. Describing in simple terms the tragic murder of a people from a survivor's perspective, Night is among the most personal, intimate and poignant of all accounts of the Holocaust. A compelling consideration of the darkest side of human nature and the enduring power of…
Browning writes about how ordinary middle and working-class people were turned into killers by the Nazis in their war against the Jews. In particular, he raises the question of why the Jews were considered outside their circle of human obligation by those who ordered them to murder men, women, and children. The reader might question who, besides their family and close friends, if ordered to do so, they would feel it necessary to protect in situations like those described in Ordinary Men.
This book by Harold Jähner addresses how Germans responded to the Holocaust following their defeat by the Allies. Most Germans, it appears, not only refused to acknowledge the mass murders of the Jews, but instead, saw themselves as victims of Allied “terror” bombings, victims of rape by Russian soldiers, and victims of the mass hunger that was inflicted upon them following the war. It was only the next generation of Germans who were willing to confront what their parent’s generation ignored or passively accepted by their silence.
How does a nation recover from fascism and turn toward a free society once more?This internationally acclaimed revelatory history—"filled with first-person accounts from articles and diaries" (The New York Times)—of the transformational decade that followed World War II illustrates how Germany raised itself out of the ashes of defeat and reckoned with the corruption of its soul and the horrors of the Holocaust.
Featuring over 40 eye-opening black-and-white photographs and posters from the period.
The years 1945 to 1955 were a raw, wild decade that found many Germans politically, economically, and morally bankrupt. Victorious Allied forces occupied the four zones…
The book was influential in my earlier years as a scholar of the Holocaust because it raised so many questions as to how the Nazis were able to perpetrate the Holocaust. For example, were the Jewish Councils in the ghettos of Nazi-occupied Europe complicit in the deportations demanded by the Nazis which sent Jews to death camps such as Auschwitz and Treblinka? Was Eichmann simply a study in the ”banality of evil”, who was simply following orders in deporting Jews to the death camps? Arendt argued yes to both questions thus resulting in a furor among the scholars of Holocaust scholarship.
'A profound and documented analysis ... Bound to stir our minds and trouble our consciences' Chicago Tribune
Hannah Arendt's authoritative and stunning report on the trial of German Nazi SS leader Adolf Eichmann first appeared as a series of articles in The New Yorker in 1963. This revised edition includes material that came to light after the trial, as well as Arendt's postscript commenting on the controversy that arose over her book. A major journalistic triumph by an intellectual of singular influence, Eichmann in Jerusalem is as shocking as it is informative - a meticulous and unflinching look at one…
In my many years of teaching the Holocaust, I discovered that many students learn about the Holocaust from films. The problem is that many films are not accurate and in our age of Holocaust denial it is imperative that films be as accurate as possible in their depiction of the SHOAH. Browning’s book is by far the best available guide to films—the good, the bad, and the inaccurate, that depict the Holocaust.
Holocaust movies have become an important segment of world cinema and the de-facto Holocaust education for many. One quarter of all American-produced Holocaust-related feature films have won or been nominated for at least one Oscar. In fact, from 1945 through 1991, half of all American Holocaust features were nominated. Yet most Holocaust movies have fallen through the cracks and few have been commercially successful. This book explores these trends-and many others-with a comprehensive guide to hundreds of films and made-for-television movies.
From Anne Frank to Schindler's List to Jojo Rabbit, more than 400 films are examined from a range of…
When Lara was four years old, her father moved from Rochester, New York, to Anchorage, Alaska, a distance of over 4,000 miles. She spent her childhood chasing after him, flying a quarter of the way around the world to tug at the hem of his jacket.
Now that he is in his eighties, she contemplates her obligation to an absentee father. The Truth About Unringing Phones is an exploration of responsibility and culpability told in experimental and fragmented essays.
When Lara was four years old, her father moved from Rochester, New York, to Anchorage, Alaska, a distance of over 4,000 miles. She spent her childhood chasing after him, flying a quarter of the way around the world to tug at the hem of his jacket. Now that he is in his eighties, she contemplates her obligation to an absentee father.
The Truth About Unringing Phones: Essays on Yearning is an exploration of responsibility and culpability told in experimental and fragmented essays.
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