Though I was born in the U.S., I didn’t wind up living here full-time till I was almost 10. The result? I have always been curious about what it means to be an American. In one way or another, the books on my list explore that question. More than that, all (well, nearly all) insist that black history is inextricably intertwined with American history and that American culture is a mulatto culture, a fusion of black and white. After years of making my living as a journalist, editor, and book reviewer, I left newspapers to write fiction and non-fiction, exploring these and other questions.
I wrote...
The Garretts of Columbia: A Black South Carolina Family from Slavery to the Dawn of Integration
My mother made me do it. She so much wanted me to write a family history that she left me thousands of documents, letters, journals, and photographs when she died. Once I delved into them 20 years (and three moves) later, I discovered people whose stories I was compelled to share.
The result is a warts-and-all family story that begins with an African who purchased his freedom in 1819. Prominent in the narrative are my great-grandfather, a lawyer, a college professor, and the editor of three newspapers; and his wife, supervisor of her county’s rural colored schools. It’s also about their children, among them a son who co-wrote a musical with Langston Hughes and a daughter who taught in Haiti during World War II. With cameos by Hughes, Booker T. Washington, and Haiti’s Francois Duvalier, AKA “Papa Doc.”
Though I never met him, Ralph Ellison has been my guide and literary mentor since I first read Shadow and Act, his first collection of essays. (It’s included here.) Countless times, I’ve written a sentence or come up with an idea I thought was original. And countless times, I've discovered Ellison got there first, years and years before.
The thread connecting this potpourri of reviews, criticism, meditative essays, and interviews is Ellison’s insistence on the centrality of the African-American experience to the American experience and his refusal to countenance the idea of black victimhood. “I recognize no American culture which is not the partial creation of black people,” he said. “I recognize no American style in literature, in dance, in music, . . . which does not bear the mark of the American Negro.”
The enduring sense of possibilities these words inspire is the reason I often describe myself as a devout Ellisonian.
Compiled, edited, and newly revised by Ralph Ellison’s literary executor, John F. Callahan, this Modern Library Paperback Classic includes posthumously discovered reviews, criticism, and interviews, as well as the essay collections Shadow and Act (1964), hailed by Robert Penn Warren as “a body of cogent and subtle commentary on the questions that focus on race,” and Going to the Territory (1986), an exploration of literature and folklore, jazz and culture, and the nature and quality of lives that black Americans lead. “Ralph Ellison,” wrote Stanley Crouch, “reached across race, religion, class and sex to make us all Americans.”
James Alan McPherson, a writer I’d long admired and my teacher at the University of Iowa, introduced me to The Hero and the Blues. Murray and Ralph Ellison were friends and intellectual sparring partners who worked out their ideas in conversation, and in letters to one another, so it’s not surprising that many of the same ideas occur in their work.
Here, Murray argues that the hallmark of great artists, Shakespeare, Duke Ellington, and Thomas Mann, is their ability to improvise; that is, to take what they’ve learned through formal study and come up with something new. More than that, Murray writes convincingly, the blues has been essential in affirming the humanity of black Americans despite challenges complicated by the particularities of our situation.
As with Ellison, I keep coming back to Murray, again and again, for inspiration and affirmation.
In this visionary book, Murray takes an audacious new look at black music and, in the process, succeeds in changing the way one reads literature. Murray's subject is the previously unacknowledged kinship between fiction and the blues. Both, he argues, are virtuoso performances that impart information, wisdom, and moral guidance to their audiences; both place a high value on improvisation; and both fiction and the blues create a delicate balance between the holy and the obscene, essential human values and cosmic absurdity. Encompassing artists from Ernest Hemingway to Duke Ellington, and from Thomas Mann to Richard Wright, The Hero and…
I still remember reading James Alan McPherson’s book for the first time. I was a senior in high school, one of a handful of black students in what had been an all-white private school. I closed the book, thinking, “Finally. Somebody understands.”
Like me, McPherson had gone from an all-black school, college in his case, to a majority-white school, in his case, Harvard Law. He began to write fiction there. It was the mid-1960s, but instead of hewing to familiar tropes of the time, black student unrest, black self-segregation, and black victimhood, McPherson cast an unflinching eye on blacks and whites interacting for the first time as equals.
He also depicted blacks in their own world lovingly but without sentimentality. I knew these people. McPherson taught me to see and appreciate them afresh.
The classic debut collection from Pulitzer Prize winner James Alan McPherson
Hue and Cry is the remarkably mature and agile debut story collection from James Alan McPherson, one of America’s most venerated and most original writers. McPherson’s characters -- gritty, authentic, and pristinely rendered -- give voice to unheard struggles along the dividing lines of race and poverty in subtle, fluid prose that bears no trace of sentimentality, agenda, or apology.
First published in 1968, this collection includes the Atlantic Prize-winning story “Gold Coast” (selected by John Updike for the collection Best American Short Stories of the Century). Now with…
I might not have written my own family history without the example of this book. I was enthralled when I read this compelling, well-researched, and well-written “family memoir” (as Murray calls it) years ago.
Everything about it drew me in, Murray’s compelling voice, the depth of her research, her descriptions of her relatives, and the vanished world they inhabited. Magisterial in every sense of the word, this is family history as American history, by a woman who was a lawyer, activist, and, in 1977, at age 67, the first black woman ordained an Episcopal priest.
Her book continues to inspire me to strive to meet her example.
First published in 1956, Proud Shoes is the remarkable true story of slavery, survival, and miscegenation in the South from the pre-Civil War era through the Reconstruction. Written by Pauli Murray the legendary civil rights activist and one of the founders of NOW, Proud Shoes chronicles the lives of Murray's maternal grandparents. From the birth of her grandmother, Cornelia Smith, daughter of a slave whose beauty incited the master's sons to near murder to the story of her grandfather Robert Fitzgerald, whose free black father married a white woman in 1840, Proud Shoes offers a revealing glimpse of our nation's…
Was the hero of F. Scott Fitzgerald’s American classic African-American?
A couple of academics have advanced that theory. I’m not sure I buy it. The notion (and supporting “evidence”) seems little more than a literary parlor game, not to mention the fact that nothing in Fitzgerald’s work or his letters shows a particular engagement with, or sympathy for, black Americans.
Still, it’s an interesting metaphor and the reason this seminal American novel appears in a list of what’s otherwise non-fiction. Gatsby’s yearning for his lost love could be an African-American yearning for a beloved country that does not always love them in return.
I first read this book in high school. It wasn’t until my second, third, and fourth re-reading that I began to appreciate Fitzgerald’s gift for story-telling and his evocative, poignant language. And to identify with Gatsby, the outsider craving to become an insider.
As the summer unfolds, Nick is drawn into Gatsby's world of luxury cars, speedboats and extravagant parties. But the more he hears about Gatsby - even from what Gatsby himself tells him - the less he seems to believe. Did he really go to Oxford University? Was Gatsby a hero in the war? Did he once kill a man? Nick recalls how he comes to know Gatsby and how he also enters the world of his cousin Daisy and her wealthy husband Tom. Does their money make them any happier? Do the stories all connect? Shall we come to know…
My life and work have been profoundly affected by the central circumstance of my existence: I was born into a very large military Catholic family in the United States of America. As a child surrounded by many others in the 60s, I wrote, performed, and directed family plays with my numerous brothers and sisters. Although I fell in love with a Canadian and moved to Canada, my family of origin still exerts considerable personal influence. My central struggle, coming from that place of chaos, order, and conformity, is to have the courage to live an authentic life based on my own experience of connectedness and individuality, to speak and be heard.
Trapped in her enormous, devout Catholic family in 1963, Annie creates a hilarious campaign of lies when the pope dies and their family friend, Cardinal Stefanucci, is unexpectedly on the shortlist to be elected the first American pope.
Driven to elevate her family to the holiest of holy rollers in the parish, Annie is tortured by her own dishonesty. But when “The Hands” visits her in her bed and when her sister finds herself facing a scandal, Annie discovers her parents will do almost anything to uphold their reputation and keep their secrets safe.
Questioning all she has believed and torn between her own gut instinct and years of Catholic guilt, Annie takes courageous risks to wrest salvation from the tragic sequence of events set in motion by her parents’ betrayal.
