Here are 100 books that Twelve Who Ruled fans have personally recommended if you like
Twelve Who Ruled.
Shepherd is a community of 10,000+ authors and super readers sharing their favorite books with the world.
Shepherd is reader supported. When you buy books, we may earn an affiliate commission.
I have been fascinated by the history of the French Revolution ever since my father took me to visit Napoleon’s tomb in Paris when I was four years old and tried to explain to me who he was and what he had done. For more than forty years, I have been teaching and writing about this inexhaustible subject. The Revolution’s ideals of liberty and equality still speak to us, and the vivid personalities who clashed over them, ranging from Lafayette and Robespierre to the abolitionist priest Henri Grégoire and the ill-fated Marie Antoinette, bring the subject alive. Oh, and did I mention that one of the perks of being a historian of the French Revolution is that you get to make regular trips to Paris?
Like his classic Democracy in America, 19th-century French author Alexis de Tocqueville’s analysis of the great movement for freedom in his own country raises profound questions about the difficult relationship between liberty and equality. Modern scholarship has challenged some of Tocqueville’s assertions, but his warning that events often turn out very differently from what the actors in them intended is as relevant today as it was when his book was first published in 1856.
I have been trying to understand revolutionary violence my whole life, in the classroom and through scholarship. I am fundamentally interested in questions of “how” and “so what” because even the best, most heavily evidenced historical reconstructions of collective decisions rely heavily on conjecture, especially when it comes to something as complex and controversial as revolutionary violence. My biography of Alexandre Rousselin, an eyewitness and participant in French politics across the Revolutionary era, brings to life the choices and pressures that influenced his actions without minimizing the price he paid for those choices. Rousselin’s extraordinary life story contextualizes and engages understandings of the Terror in the French Revolution like those reviewed below.
Divided into “The Poetics of Power” and “The Sociology of Politics,” the better known first half explores rhetoric, symbolic forms of political practice, and imagery in novel ways that have influenced both my scholarship and my teaching.
But I was even more struck by the second part where Hunt considered the backgrounds, age, occupations, and experience of Revolutionary political actors in four French cities as a way to understand the political geography of the Revolution, networks, culture brokers, and the emergence of a new political class.
This approach shaped my dissertation and first book, but, more importantly it made me think about the link among and between cultural influences, socio-economic backgrounds, and the lived experience to understand the French Revolution.
When this book was published in 1984, it reframed the debate on the French Revolution, shifting the discussion from the Revolution's role in wider, extrinsic processes (such as modernization, capitalist development, and the rise of twentieth-century totalitarian regimes) to its central political significance: the discovery of the potential of political action to consciously transform society by molding character, culture, and social relations. In a new preface to this twentieth-anniversary edition, Hunt reconsiders her work in the light of the past twenty years' scholarship.
I have been fascinated by the history of the French Revolution ever since my father took me to visit Napoleon’s tomb in Paris when I was four years old and tried to explain to me who he was and what he had done. For more than forty years, I have been teaching and writing about this inexhaustible subject. The Revolution’s ideals of liberty and equality still speak to us, and the vivid personalities who clashed over them, ranging from Lafayette and Robespierre to the abolitionist priest Henri Grégoire and the ill-fated Marie Antoinette, bring the subject alive. Oh, and did I mention that one of the perks of being a historian of the French Revolution is that you get to make regular trips to Paris?
Half of the people who experienced the French Revolution were women, and the recognition of their role in these events is one of the biggest transformations in historians’ perspectives of the past half-century. Dominque Godineau’s thoroughly documented book depicts the everyday lives of women in the revolutionary era and the activists who paved the way for modern feminist movements.
During the French Revolution, hundreds of domestic and working-class women of Paris were interrogated, examined, accused, denounced, arrested, and imprisoned for their rebellious and often hostile behavior. Here, for the first time in English translation, Dominique Godineau offers an illuminating account of these female revolutionaries. As nurturing and tender as they are belligerent and contentious, these are not singular female heroines but the collective common women who struggled for bare subsistence by working in factories, in shops, on the streets, and on the home front while still finding time to participate in national assemblies, activist gatherings, and public demonstrations in…
David Millett is a digital artist. He is an accomplished author, filmmaker, and producer of paper and eBooks. He loves writing, painting, filmmaking, composing, and performing music.
This book depicts the violence and devastation of the ‘Reign of Terror’ (a period of extreme violence during the French Revolution) with breathtaking power. It weaves into it a tale that grips, convinces, and profoundly moves the reader. If one is looking to understand human nature and its true depth of depravity, look to no other book.
Anatole France's work "Les dieux ont soif" translates to "The Gods Will Have Blood" or "The Gods are Athirst." Both translations of the title accurately depict the nature of this novel set during the French Revolution. Young artist Évariste Gamelin is the right-hand man of Jacobin, Marat, and Robespierre and eventually becomes appointed as a juror on the Revolutionary Tribunal during the heinous Reign of Terror. Though Gamelin fully believes in the ideas of revolution and liberty, he uses his position of power to terrorize his friends and family who do not agree with his zealous ideals. Yet his bloodthirsty…
I have been trying to understand revolutionary violence my whole life, in the classroom and through scholarship. I am fundamentally interested in questions of “how” and “so what” because even the best, most heavily evidenced historical reconstructions of collective decisions rely heavily on conjecture, especially when it comes to something as complex and controversial as revolutionary violence. My biography of Alexandre Rousselin, an eyewitness and participant in French politics across the Revolutionary era, brings to life the choices and pressures that influenced his actions without minimizing the price he paid for those choices. Rousselin’s extraordinary life story contextualizes and engages understandings of the Terror in the French Revolution like those reviewed below.
Sometimes a book captures a scholarly moment; this one does.
It crystallizes a swirl of arguments about whether a true system of terror was created and imposed by the Revolutionary government by cutting through contemporary scapegoating and modern ideological conflict to lay the historical record bare.
Terror is a powerful book that I can both appreciate and argue with since I think it overemphasizes the experience of Paris at the expense of the lived reality of the provinces.
While I don’t always agree with its conclusions, Terror brings fresh insight to politics in 1793-94 and how the legacy of Revolutionary violence has become distorted, beginning in 1794 and continuing until the present.
At the heart of how history sees the French Revolution lies the enigma of the Terror. How did this archetypal revolution, founded on the principles of liberty and equality and the promotion of human rights, arrive at circumstances where it carried out the violent and terrible repression of its opponents? The guillotine, initially designed to be a 'humane' form of capital punishment, became a formidable instrument of political repression and left a deep imprint, not only on how we see the Revolution, but also on how France's image has been depicted in the world.
France has always been my special inspiration in life and I am lucky to have made a career writing about its history. Many of my books are framed in a long-term perspective. Paris: Biography of a City (2004) and The Cambridge Illustrated History of France (1994), for example, take the story back to the earliest times and comes up to the present. Wanting a complete change and a new challenge, I shifted focus dramatically in my current book: the history of a city in a single day – the dramatic day in the French Revolution when the Parisians overthrew Maximilien Robespierre.
This is my own favourite. Realising that he could not make up his mind whether he loved Robespierre or hated him, Hampson staged his own dilemma by presenting Robespierre’s life through an imagined set of conversations between a version of himself and three fictional members of the public. Witty and insightful and superbly researched below the water-line, this brilliantly experimental biography is a neglected masterpiece.
This investigation into the mind of Robespierre is now available in paperback. The book is presented as a discussion between three figures - a civil servant, a member of the Communist Party and a clergyman - representing different viewpoints in their reactions to evidence presented by a fourth figure, the narrator. In this way, the author sets out to display the contradictions in the character of Robespierre that so puzzled his contemporaries and continue to perplex historians. The book should be of interest to students of the French Revolution and general readers.
I have been intrigued by Maximilien Robespierre ever since, as a student, I pondered how it could be that someone who articulated the highest principles of 1789 could come to be seen as the personification of the “Reign of Terror” in 1793–94. This is the great conundrum of the French Revolution. Was this a tragic case of the dangers of ideological and personal rigidity, or rather an extreme example of how great leaders may be vilified by those they have served and saved? Or, as I found while researching and writing my biography, something quite different, the tragic, human story of a vulnerable but determined young man who put himself at the heart of one of the world’s greatest upheavals?
Jean-Marie Roland and Marie-Jeanne Phlipon (later Madame “Manon” Roland) were the Revolution’s power couple, their lives both entwined and contrasting with Robespierre’s. Their fascinating and tragic story, expertly researched and retold by Siân Reynolds, has much to tell us about the power and passions of the Revolution and the personal relationships at its heart. We also learn much about provincial life, parenthood, and a companionate marriage. The Rolands were initially political allies of Robespierre, and “Manon” sought to cultivate personal friendship with him, but their bitter falling-out would be fatal for them in November 1793 – and ultimately for Maximilien in July 1794.
Marriage and Revolution is a double biography of Jean-Marie Roland (1734-1793) and Marie-Jeanne Phlipon, later Madame Roland (1754-1793), leading figures in the French Revolution. J.-M. Roland was minister of the Interior for a total of eight months during 1792. The couple were close to Brissot and the Girondins, and both died during the Terror. Mme Roland became famous for her posthumous prison memoirs and is the subject of many biographies, but her husband, despite being a key figure in administration of France, seldom out of the limelight during his time in office, is often marginalized in histories of the Revolution.…
I’m a historian of eighteenth-century France, above all, the French Revolution. Throughout my career, my primary goal has been to try to reconstruct the experience of revolution in all its dimensions. I have published extensively on subjects relating to the French Revolution, including the French revolutionary terror; the politics of the Jacobins; ideology, emotions, and revolution; revolutionary leaders – including Robespierre and Saint-Just; fear of conspiracy as a driver of actions; the influence of classical antiquity; women participants in the Revolution.
Maximilien Robespierre will always be associated in people’s minds with ‘the Terror’. In reality, he was not a dictator, but one of a group of committed revolutionaries in the National Convention. Within hours of his execution in July 1794 a myth began to circulate that he had been the sole mastermind behind ‘the Terror’. This myth was a way of exculpating the men who had also backed terror during the crisis of the ‘Year II’. Afterward, it was so much simpler for them to lay all the blame onto Robespierre. McPhee’s profound knowledge of the Revolution enables him to situate Robespierre in his context, showing not just how Robespierre affected the course of the Revolution, but how the Revolution changed Robespierre. This is simply by far the best recent study in English of Robespierre’s life.
An intimate new portrait of one of history's most controversial figures: heroic revolutionary or the first terrorist?
For some historians and biographers, Maximilien Robespierre (1758-94) was a great revolutionary martyr who succeeded in leading the French Republic to safety in the face of overwhelming military odds. For many others, he was the first modern dictator, a fanatic who instigated the murderous Reign of Terror in 1793-94. This masterful biography combines new research into Robespierre's dramatic life with a deep understanding of society and the politics of the French Revolution to arrive at a fresh understanding of the man, his passions,…
France has always been my special inspiration in life and I am lucky to have made a career writing about its history. Many of my books are framed in a long-term perspective. Paris: Biography of a City (2004) and The Cambridge Illustrated History of France (1994), for example, take the story back to the earliest times and comes up to the present. Wanting a complete change and a new challenge, I shifted focus dramatically in my current book: the history of a city in a single day – the dramatic day in the French Revolution when the Parisians overthrew Maximilien Robespierre.
Jordan’s is probably the most elegantly written of the five studies and stands out for providing a particularly generous allocation of space to Robespierre’s voice, telling the story of his life as much as possible through his own words. At the same time, Jordan’s intellectual biography is quietly attentive to providing a sense of the complex political environment in which any French revolutionary statesman had to act.
In changing forever the political landscape of the modern world, the French Revolution was driven by a new personality: the confirmed, self-aware revolutionary. Maximilien Robespierre originated the role, inspiring such devoted twentieth-century disciples as Lenin—who deemed Robespierre a Bolshevik avant la lettre.
Although he dominated the Committee for Public Safety only during the last year of his life, Robespierre was the Revolution in flesh and blood. He embodies its ideological essence, its unprecedented extremes, its absolutist virtues and vices; he incarnated a new, completely politicized self to lead a new, wholly regenerated society.
I have been trying to understand revolutionary violence my whole life, in the classroom and through scholarship. I am fundamentally interested in questions of “how” and “so what” because even the best, most heavily evidenced historical reconstructions of collective decisions rely heavily on conjecture, especially when it comes to something as complex and controversial as revolutionary violence. My biography of Alexandre Rousselin, an eyewitness and participant in French politics across the Revolutionary era, brings to life the choices and pressures that influenced his actions without minimizing the price he paid for those choices. Rousselin’s extraordinary life story contextualizes and engages understandings of the Terror in the French Revolution like those reviewed below.
Tackett is the historian who has taught me the most about the French Revolution.
This book is a magisterial evocation of the mentality and choices of the men and women who decided to deploy state-sponsored violence on behalf of the Revolutionary French government.
It shows the era as a crucible that molded many people who had entered politics on behalf of liberty, equality, and fraternity to embrace the law on suspects and the guillotine.
Tackett, as always, bases his analysis on personal reflections and caches of letters, digging deep to find new and different voices that conjure the emotional tenor of the shifts and upheavals of the Revolutionary crisis.
It shows how the French Revolution of 1789 got to the Terror of 1793-94.
Between 1793 and 1794, thousands of French citizens were imprisoned and hundreds sent to the guillotine by a powerful dictatorship that claimed to be acting in the public interest. Only a few years earlier, revolutionaries had proclaimed a new era of tolerance, equal justice, and human rights. How and why did the French Revolution's lofty ideals of liberty, equality, and fraternity descend into violence and terror?
"By attending to the role of emotions in propelling the Terror, Tackett steers a more nuanced course than many previous historians have managed...Imagined terrors, as...Tackett very usefully reminds us, can have even more political…
