100 books like The Coming of the Terror in the French Revolution

There is a reason why this book, published during the darkest days of World War Two, is still in print eighty years later. It is a profound study, deeply informed by Palmer’s own experience of living through a time of war, crisis, and fear. It focuses on the twelve men who served on the Committee of Public Safety and together played a leading role in revolutionary government throughout the critical period of the Year II (1793-94).

This was the first book I ever read on the period of existential crisis known as ‘the Terror’, and it helped me make sense of what was happening and why. If you want to know what it was like to be leading a government during war and revolution. Palmer’s book is the place to start. Forty years since I read it, Palmer’s book still occupies a prime place on my bookshelf.

This book made me want to study with Lynn Hunt. 

Divided into “The Poetics of Power” and “The Sociology of Politics,” the better known first half explores rhetoric, symbolic forms of political practice, and imagery in novel ways that have influenced both my scholarship and my teaching. 

But I was even more struck by the second part where Hunt considered the backgrounds, age, occupations, and experience of Revolutionary political actors in four French cities as a way to understand the political geography of the Revolution, networks, culture brokers, and the emergence of a new political class. 

This approach shaped my dissertation and first book, but, more importantly it made me think about the link among and between cultural influences, socio-economic backgrounds, and the lived experience to understand the French Revolution.

Sometimes a book captures a scholarly moment; this one does.

It crystallizes a swirl of arguments about whether a true system of terror was created and imposed by the Revolutionary government by cutting through contemporary scapegoating and modern ideological conflict to lay the historical record bare.

Terror is a powerful book that I can both appreciate and argue with since I think it overemphasizes the experience of Paris at the expense of the lived reality of the provinces.

While I don’t always agree with its conclusions, Terror brings fresh insight to politics in 1793-94 and how the legacy of Revolutionary violence has become distorted, beginning in 1794 and continuing until the present.

Maximilien Robespierre will always be associated in people’s minds with ‘the Terror’. In reality, he was not a dictator, but one of a group of committed revolutionaries in the National Convention. Within hours of his execution in July 1794 a myth began to circulate that he had been the sole mastermind behind ‘the Terror’. This myth was a way of exculpating the men who had also backed terror during the crisis of the ‘Year II’. Afterward, it was so much simpler for them to lay all the blame onto Robespierre. McPhee’s profound knowledge of the Revolution enables him to situate Robespierre in his context, showing not just how Robespierre affected the course of the Revolution, but how the Revolution changed Robespierre. This is simply by far the best recent study in English of Robespierre’s life.

This is a gripping, wide-ranging, and detailed study of the explosive years of ‘the Terror’. Andress ranges far beyond the claustrophobic assemblies, clubs, and streets of Paris to show the country-wide impact of war, revolution, and terror. Andress has little time for revolutionary idealism, and there are no heroes in this book. His deep knowledge of his subject shines out from every page. The result is a vivid and disturbing account, dense, lively, and well-written. 

Lucas’ evocation of the mission of deputy Claude Javogues in the department of the Loire made me want to study the French Revolution. 

It is intricate, complicated, and messy, as might be expected of politics amidst the stresses of war, revolution, and terror. 

Lucas situates the motives and methods of a representative of the French central state in the context of local politics, specifically the politics of the Jacobin Clubs and revolutionary militants, who often had different needs and priorities. 

Their frequent conflict and occasional collaboration as well as their difficulties in getting the rest of the population to support the war effort and Revolutionary government make for gripping, though not always easy, reading. 

This book blew me away when I read it in graduate school. 

The depth of archival mastery is simply stunning, but what stands out about Cobb’s magnum opus is how he brought the intervention of the average militant, the men who made the Revolution work, to life. 

He shows why and how people lived the Terror. Cobb also illustrates the Terror in the provinces, noting the unique elements of each place and region but also showing the commonalities of structure and practice. 

Like many who read Cobb, I dreamed of writing something so poignant, so powerful, and so lasting. 

Nobody has the time and financial support to do this kind of work anymore; it is a monument that helps everybody else illuminate different aspects of politics in 1793-94.

This book depicts the violence and devastation of the ‘Reign of Terror’ (a period of extreme violence during the French Revolution) with breathtaking power. It weaves into it a tale that grips, convinces, and profoundly moves the reader. If one is looking to understand human nature and its true depth of depravity, look to no other book.

Loomis bases his account on the life and work of three principals in the Revolution: Jean-Paul Marat, the sanguinary demagogue, self-styled ‘People’s Friend’ and proponent of some of the grimmest excesses of the Terror; Danton, the moderate, whose increasing distaste for those excesses and his clash with Robespierre ultimately took him to the scaffold; Robespierre, the prissy, virginal, orphaned lawyer who had once argued passionately against the death penalty and then oversaw the herding of droves of citizens – mostly not aristocrats but largely what the French call the "menu peuple", humble artisans, shopgirls, social nobodies – to the guillotine. Inflexible as a Commandment, he became increasingly obsessed with ‘virtue’ in the twisted belief that legislation alone can enjoin decent behaviour or "civisme". Danton, the ebullient bon viveur rebuffed this nonsense cheerily: ‘Virtue,’ he said ‘is what I do with my wife every night.’

Loomis writes vividly, his book is… show more.

A compelling historical fiction with the background of the French Revolution. The book describes the three main figures from the outside province to Paris who made the agitated and bloody history. Camille was related to the capture of Bastille; Danton made the execution of Louis XVI and Robespierre—the Terror. They enjoyed the happiness of power, but also paid a heavy price for it. We can see how humanity was lost in the turbulent revolutionary storm.