Here are 100 books that The Terror fans have personally recommended if you like
The Terror.
Shepherd is a community of 11,000+ authors and super readers sharing their favorite books with the world.
Shepherd is reader supported. When you buy books, we may earn an affiliate commission.
I’m a historian of eighteenth-century France, above all, the French Revolution. Throughout my career, my primary goal has been to try to reconstruct the experience of revolution in all its dimensions. I have published extensively on subjects relating to the French Revolution, including the French revolutionary terror; the politics of the Jacobins; ideology, emotions, and revolution; revolutionary leaders – including Robespierre and Saint-Just; fear of conspiracy as a driver of actions; the influence of classical antiquity; women participants in the Revolution.
There is a reason why this book, published during the darkest days of World War Two, is still in print eighty years later. It is a profound study, deeply informed by Palmer’s own experience of living through a time of war, crisis, and fear. It focuses on the twelve men who served on the Committee of Public Safety and together played a leading role in revolutionary government throughout the critical period of the Year II (1793-94).
This was the first book I ever read on the period of existential crisis known as ‘the Terror’, and it helped me make sense of what was happening and why. If you want to know what it was like to be leading a government during war and revolution. Palmer’s book is the place to start. Forty years since I read it, Palmer’s book still occupies a prime place on my bookshelf.
The Reign of Terror continues to fascinate scholars as one of the bloodiest periods in French history, when the Committee of Public Safety strove to defend the first Republic from its many enemies, creating a climate of fear and suspicion in revolutionary France. R. R. Palmer's fascinating narrative follows the Committee's deputies individually and collectively, recounting and assessing their tumultuous struggles in Paris and their repressive missions in the provinces. A foreword by Isser Woloch explains why this book remains an enduring classic in French revolutionary studies.
I have been trying to understand revolutionary violence my whole life, in the classroom and through scholarship. I am fundamentally interested in questions of “how” and “so what” because even the best, most heavily evidenced historical reconstructions of collective decisions rely heavily on conjecture, especially when it comes to something as complex and controversial as revolutionary violence. My biography of Alexandre Rousselin, an eyewitness and participant in French politics across the Revolutionary era, brings to life the choices and pressures that influenced his actions without minimizing the price he paid for those choices. Rousselin’s extraordinary life story contextualizes and engages understandings of the Terror in the French Revolution like those reviewed below.
Sometimes a book captures a scholarly moment; this one does.
It crystallizes a swirl of arguments about whether a true system of terror was created and imposed by the Revolutionary government by cutting through contemporary scapegoating and modern ideological conflict to lay the historical record bare.
Terror is a powerful book that I can both appreciate and argue with since I think it overemphasizes the experience of Paris at the expense of the lived reality of the provinces.
While I don’t always agree with its conclusions, Terror brings fresh insight to politics in 1793-94 and how the legacy of Revolutionary violence has become distorted, beginning in 1794 and continuing until the present.
At the heart of how history sees the French Revolution lies the enigma of the Terror. How did this archetypal revolution, founded on the principles of liberty and equality and the promotion of human rights, arrive at circumstances where it carried out the violent and terrible repression of its opponents? The guillotine, initially designed to be a 'humane' form of capital punishment, became a formidable instrument of political repression and left a deep imprint, not only on how we see the Revolution, but also on how France's image has been depicted in the world.
I’m a historian of eighteenth-century France, above all, the French Revolution. Throughout my career, my primary goal has been to try to reconstruct the experience of revolution in all its dimensions. I have published extensively on subjects relating to the French Revolution, including the French revolutionary terror; the politics of the Jacobins; ideology, emotions, and revolution; revolutionary leaders – including Robespierre and Saint-Just; fear of conspiracy as a driver of actions; the influence of classical antiquity; women participants in the Revolution.
Maximilien Robespierre will always be associated in people’s minds with ‘the Terror’. In reality, he was not a dictator, but one of a group of committed revolutionaries in the National Convention. Within hours of his execution in July 1794 a myth began to circulate that he had been the sole mastermind behind ‘the Terror’. This myth was a way of exculpating the men who had also backed terror during the crisis of the ‘Year II’. Afterward, it was so much simpler for them to lay all the blame onto Robespierre. McPhee’s profound knowledge of the Revolution enables him to situate Robespierre in his context, showing not just how Robespierre affected the course of the Revolution, but how the Revolution changed Robespierre. This is simply by far the best recent study in English of Robespierre’s life.
An intimate new portrait of one of history's most controversial figures: heroic revolutionary or the first terrorist?
For some historians and biographers, Maximilien Robespierre (1758-94) was a great revolutionary martyr who succeeded in leading the French Republic to safety in the face of overwhelming military odds. For many others, he was the first modern dictator, a fanatic who instigated the murderous Reign of Terror in 1793-94. This masterful biography combines new research into Robespierre's dramatic life with a deep understanding of society and the politics of the French Revolution to arrive at a fresh understanding of the man, his passions,…
I have been trying to understand revolutionary violence my whole life, in the classroom and through scholarship. I am fundamentally interested in questions of “how” and “so what” because even the best, most heavily evidenced historical reconstructions of collective decisions rely heavily on conjecture, especially when it comes to something as complex and controversial as revolutionary violence. My biography of Alexandre Rousselin, an eyewitness and participant in French politics across the Revolutionary era, brings to life the choices and pressures that influenced his actions without minimizing the price he paid for those choices. Rousselin’s extraordinary life story contextualizes and engages understandings of the Terror in the French Revolution like those reviewed below.
Tackett is the historian who has taught me the most about the French Revolution.
This book is a magisterial evocation of the mentality and choices of the men and women who decided to deploy state-sponsored violence on behalf of the Revolutionary French government.
It shows the era as a crucible that molded many people who had entered politics on behalf of liberty, equality, and fraternity to embrace the law on suspects and the guillotine.
Tackett, as always, bases his analysis on personal reflections and caches of letters, digging deep to find new and different voices that conjure the emotional tenor of the shifts and upheavals of the Revolutionary crisis.
It shows how the French Revolution of 1789 got to the Terror of 1793-94.
Between 1793 and 1794, thousands of French citizens were imprisoned and hundreds sent to the guillotine by a powerful dictatorship that claimed to be acting in the public interest. Only a few years earlier, revolutionaries had proclaimed a new era of tolerance, equal justice, and human rights. How and why did the French Revolution's lofty ideals of liberty, equality, and fraternity descend into violence and terror?
"By attending to the role of emotions in propelling the Terror, Tackett steers a more nuanced course than many previous historians have managed...Imagined terrors, as...Tackett very usefully reminds us, can have even more political…
I have been a professional writer for over 40 years. Much of my work has been focused on biographies and historical drama for radio. Both topics involve extensive research. The French Revolution has always fascinated me. The stories about the wild extremes of human behaviour exercise a morbid power on the imagination. I have written much on the subject and the people caught up in, and often generating, the madness and inhuman folly. I have, I believe, developed a particular feel for the period and the lesson it teaches us. My book about the Terror is the culmination of many years of study and deliberation. I write well, vividly, and forcefully and I speak and read French.
Loomis bases his account on the life and work of three principals in the Revolution: Jean-Paul Marat, the sanguinary demagogue, self-styled ‘People’s Friend’ and proponent of some of the grimmest excesses of the Terror; Danton, the moderate, whose increasing distaste for those excesses and his clash with Robespierre ultimately took him to the scaffold; Robespierre, the prissy, virginal, orphaned lawyer who had once argued passionately against the death penalty and then oversaw the herding of droves of citizens – mostly not aristocrats but largely what the French call the "menu peuple", humble artisans, shopgirls, social nobodies – to the guillotine. Inflexible as a Commandment, he became increasingly obsessed with ‘virtue’ in the twisted belief that legislation alone can enjoin decent behaviour or "civisme". Danton, the ebullient bon viveur rebuffed this nonsense cheerily: ‘Virtue,’ he said ‘is what I do with my wife every night.’
David Millett is a digital artist. He is an accomplished author, filmmaker, and producer of paper and eBooks. He loves writing, painting, filmmaking, composing, and performing music.
This book depicts the violence and devastation of the ‘Reign of Terror’ (a period of extreme violence during the French Revolution) with breathtaking power. It weaves into it a tale that grips, convinces, and profoundly moves the reader. If one is looking to understand human nature and its true depth of depravity, look to no other book.
Anatole France's work "Les dieux ont soif" translates to "The Gods Will Have Blood" or "The Gods are Athirst." Both translations of the title accurately depict the nature of this novel set during the French Revolution. Young artist Évariste Gamelin is the right-hand man of Jacobin, Marat, and Robespierre and eventually becomes appointed as a juror on the Revolutionary Tribunal during the heinous Reign of Terror. Though Gamelin fully believes in the ideas of revolution and liberty, he uses his position of power to terrorize his friends and family who do not agree with his zealous ideals. Yet his bloodthirsty…
I am a retired lecturer at Southampton University, but used to live in China for many years. I experienced the horrible Chinese Cultural Revolution between the 1960s and 1970s, which was similar to Stalin’s Great Purges. I was put in jail and suffered cruel torture. So personally, I can more understand how, in all revolutionary movement, people were struggling with the threat of death and hopelessness; how they were torn between the new value of the revolution and the damage to the existing moral system; and how the strength of humanity could shine in the bloody darkness of terror.
A compelling historical fiction with the background of the French Revolution. The book describes the three main figures from the outside province to Paris who made the agitated and bloody history. Camille was related to the capture of Bastille; Danton made the execution of Louis XVI and Robespierre—the Terror. They enjoyed the happiness of power, but also paid a heavy price for it. We can see how humanity was lost in the turbulent revolutionary storm.
This novel follows the lives of three major figures in the French Revolution - Robespierre, Danton and Desmoulins - from their childhoods in Northern France through to the last terrifying moments of their execution. The book juxataposes private occasions with public events.
I’m not a trained historian (I received my B.S. in geology and spent my career in commercial banking). However, I grew up in Europe during the 1960s and developed a passion for history. I learned to write as a banker back in the “good old” days. I enjoyed it so much that I told myself, “One day, I'm going to write a book.” Well, that day came in Nashville when I was running a small company. Then I found Leonard Pitt’s book called Walks Through Lost Paris. As we walked through the streets of Paris, I turned to my wife and said, “I can write a book like this.” And so I did.
There has been much written about Maximilien Robespierre (in French and English).
I enjoyed Ms. Scurr’s biography because it is well-written, superbly researched, and represents a complete picture of the ruthless leader of the Jacobins and the French Revolution. The author paints her young bourgeois subject as the zealous revolutionary who demanded nothing less than complete devotion to Liberté, Égalité, Fraternité. Responsible for the period we know as “The Terror,” Robespierre’s edicts were so severe that people lost their heads if even suspected of a “crime.”
As so often happens, what goes around, comes around. Robespierre’s downfall is outlined in detail and serves as a warning to political and other leaders whose extremist views are imposed on people.
Robespierre was only 36 when he died, sent to the guillotine where he had sent thousands ahead of him. Only a few months before, this pale and fragile man, formal, anxious to the point of paranoia, steeled by deep-held principles, had held centre place in the new Festival of the Supreme Being, wearing his sky-blue coat and decreeing a new religion for France. Robespierre and the Revolution were inseparable: a single inflexible tyrant. But what turned a shy young lawyer into the living embodiment of the Terror at its most violent? Admirers called him 'the great incorruptible'; critics dubbed him…
I’m a historian who has been researching and writing on the French Revolution and the Napoleonic Wars for thirty-five years now. Since the age of ten I have been fascinated by these years, partly through childhood holidays in France, but also because of their sheer drama. British history in the same period has nothing to compare with the storming of the Bastille or Napoleon’s meteoric career. Specializing in this turbulent era has made me particularly interested in how regimes fall, and whether under different circumstances they could have survived.
The great strength of this book is that as well as offering a major reinterpretation of Louis, XVI, it is also a pleasure to read. John Hardman has pioneered the reappraisal of Louis that has been underway over the last twenty years. The unfortunate king has traditionally been portrayed as either reactionary or incompetent (or both). In place of this caricature, Hardman convincingly presents the monarch as a man of high intelligence who was prepared to make many more compromises with the Revolution than historians have allowed. In his view, Louis’ real weakness was not intellectual but psychological: crises of depression that paralysed him at crucial moments after 1789.
A thought-provoking, authoritative biography of one of history's most maligned rulers: France's Louis XVI
"The definitive contribution to our understanding of Louis XVI as a man and a monarch."-P.M. Jones, English Historical Review
"Monumental. . . . Scholars probing the mysteries of the late Old Regime and French Revolution will be working in its shadow for many years to come."-Thomas E. Kaiser, Journal of Modern History
Louis XVI of France, who was guillotined in 1793 during the Revolution and Reign of Terror, is commonly portrayed in fiction and film either as a weak and stupid despot in thrall to his…
I have been trying to understand revolutionary violence my whole life, in the classroom and through scholarship. I am fundamentally interested in questions of “how” and “so what” because even the best, most heavily evidenced historical reconstructions of collective decisions rely heavily on conjecture, especially when it comes to something as complex and controversial as revolutionary violence. My biography of Alexandre Rousselin, an eyewitness and participant in French politics across the Revolutionary era, brings to life the choices and pressures that influenced his actions without minimizing the price he paid for those choices. Rousselin’s extraordinary life story contextualizes and engages understandings of the Terror in the French Revolution like those reviewed below.
This book blew me away when I read it in graduate school.
The depth of archival mastery is simply stunning, but what stands out about Cobb’s magnum opus is how he brought the intervention of the average militant, the men who made the Revolution work, to life.
He shows why and how people lived the Terror. Cobb also illustrates the Terror in the provinces, noting the unique elements of each place and region but also showing the commonalities of structure and practice.
Like many who read Cobb, I dreamed of writing something so poignant, so powerful, and so lasting.
Nobody has the time and financial support to do this kind of work anymore; it is a monument that helps everybody else illuminate different aspects of politics in 1793-94.
In this classic book, the famed historian Richard Cobb describes the Armees Revolutionnaires of eighteenth-century France and their clashes with the anti-revolutionary rural populace. In so doing, he provides important insights into the social and administrative history of the French Revolution. First published in France and now translated into English by Marianne Elliott, The People's Armies has had a profound influence on the study of the French Revolution and is still unsurpassed as a history of an important institution of the period of Revolutionary government in France.